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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="fre" n="urn:cts:greekLit:tlg0003.tlg001.1st1K-eng2"><div type="textpart" subtype="book" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2" n="3"><div type="textpart" subtype="chapter" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:3" n="62"><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:3.62" n="3"><p> Yet look in what political condition we respectively did this. For our city happened at that time to be governed neither by an oligarchy

<note xml:lang="mul" place="unspecified"><quote> The term <foreign xml:lang="grc">ἰσόνομος</foreign> relates to the equality of all the citizens with one another, as far as related to their private disputes and private injuries; whereas under the worst form of oligarchy, which was called <foreign xml:lang="grc">δυναστεία,</foreign> those who were possessed of political power were also above the law in private matters, and could oppress their fellow-citizens at their pleasure. See Aristotle, Politics, iv.

5. 2.

</quote>

—<hi rend="italic">Arnold.</hi></note> with equal laws, nor by a democracy; but what is most opposed to laws and the best form of government, and comes nearest to [the rule of] a tyrant, a dominant party of a few individuals had the administration of affairs.

</p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:3.62" n="4"><p> And so they, hoping to hold it still more surely if the cause of the Mede were triumphant, kept down the populace by force, and introduced him; and the whole city was not its own master when it so acted; nor is it right to reproach it for what it did amiss when not in the enjoyment of its laws.

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