<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0003.tlg001.1st1K-eng2:1.77.5-1.78.4</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0003.tlg001.1st1K-eng2:1.77.5-1.78.4</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="fre" n="urn:cts:greekLit:tlg0003.tlg001.1st1K-eng2"><div type="textpart" subtype="book" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2" n="1"><div type="textpart" subtype="chapter" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1" n="77"><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1.77" n="5"><p> At least they endured much harder treatment than this at the hand of the Medes; whereas <hi rend="italic">our</hi> rule is thought to be severe; and naturally so;

</p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1.77" n="6"><p> for their present condition is always irksome to subjects. You, at any rate, should you subdue us and possess an empire, would quickly lose the good-will which you have enjoyed through their fear of us; if you have the same views now as you gave symptoms of then, when you led then against the Mede for a short time. For you have institutions by yourselves, distinct from the rest of the world; and moreover, each individual of you, on going abroad., neither acts according to these, nor to those which the rest of Greece recognises. </p><p>

</p></div></div><div type="textpart" subtype="chapter" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1" n="78"><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1.78" n="1"><p><quote> Deliberate therefore slowly, as on no trifling matters; and do not, through being influenced by other people's views and accusations, bring on yourselves trouble of your own: but consider before on previously to your being engaged in it, how for when long protracted, it generally comes in the end to depend on chances;

</quote></p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1.78" n="2"><p><quote rend="merge"> from which we are equally removed, and run the risk in uncertainty as to which way it will turn out.

</quote></p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1.78" n="3"><p><quote rend="merge"> And in going to war men generally turn to deeds first, which they ought to do afterwards; and when they are in distress, then they have recourse to words.

</quote></p></div><div type="textpart" subtype="section" xml:base="cts:urn:tlg0003.tlg001.1st1K-eng2:1.78" n="4"><p><quote rend="merge"> We however, being neither ourselves yet involved in such an error, nor seeing you in it, charge you, while good counsel is still eligible to both sides, not to break treaty nor offend against your oaths, but to let our differences be judicially settled according to agreement. Else we will call to witness the gods who received cur oaths, and endeavour to requite you for commencing hostilities, in such a way as you may set the example.

</quote></p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>