And in that we should do nothing unjust, in the sight either of the gods who received our oaths Or, as Arnold, after Reiske and others, explains it, who are capable of feeling and observing. or of the men who witness [our conduct]: for the breakers of a treaty are not those who from destitution apply to others, but those who do not assist their confederates.

If, however, you will be zealous, we will stand by you; for neither should we act rightly in changing, nor should we find others more congenial.

Wherefore deliberate well, and endeavour to keep a supremacy in the Peloponnese no less than your fathers bequeathed to you.

To this effect spoke the Corinthians. And the Athenians, happening before this to have an embassy at Lacedaemon, and hearing what was said, thought that they ought to come before the Lacedaemonians, not to make any defence on the subject of' the charges which the states brought against them. but to prove, on a general view of the question, that they ought not to deliberate in a hurry, but take more time to consider it. They wished also to show how powerful their city was; and to remind the older men of what they knew, and to relate to the younger what they were unacquainted with; thinking that in consequence of what they said, they would be more disposed to remain quiet than to go to war.

So they came to the Lacedaemonians, i. e. to the government, whose consent was required before they could address the assembled people. and said that they also, [as the Corinthians had done,] wished to speak to their people, if nothing prevented. They told them to come forward; and the Athenians came forward, and spoke as follows.