<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0548.tlg002.perseus-eng2:7.20-7.23</requestUrn>
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                <urn>urn:cts:greekLit:tlg0548.tlg002.perseus-eng2:7.20-7.23</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0548.tlg002.perseus-eng2"><div n="7" subtype="chapter" type="textpart"><div n="20" subtype="section" type="textpart"><p><milestone unit="para"/>And after that he came to two ways. On the one side
                        were the Wandering Rocks,<note anchored="true" resp="ed" place="unspecified">As to Ulysses and the Wandering Rocks, see <bibl n="Hom. Od. 12.52">Hom. Od. 12.52-72</bibl>; <bibl n="Hom. Od. 12.201">Hom. Od.
                                12.201-221</bibl>. The poet mentions (<bibl n="Hom. Od. 12.70">Hom.
                                Od. 12.70-72</bibl>) the former passage of the Argo between the
                            Wandering or Clashing Rocks, as to which see above <bibl n="Apollod. 1.9.22">Apollod. 1.9.22</bibl>, with the note. It has
                            been suggested that in the story of the Wandering Rocks we have a
                            confused reminiscence of some sailor's story of floating icebergs. See
                                <bibl>Merry, on Homer, Od. xii.61</bibl>.</note> and on the other
                        side two huge cliffs, and in one of them was Scylla,<note anchored="true" resp="ed" place="unspecified">As to the passage of Ulysses between
                            Scylla and Charybdis, see <bibl n="Hom. Od. 12.73">Hom. Od.
                                12.73-126</bibl>; <bibl n="Hom. Od. 12.222">Hom. Od.
                                12.222-259</bibl>; <bibl>Hyginus, Fab. 125, 199</bibl>.</note> a
                        daughter of Crataeis and Trienus or Phorcus,<note anchored="true" resp="ed" place="unspecified">Homer mentions Crataeis as the mother of Scylla, but
                            says nothing as to her father (<bibl n="Hom. Od. 12.124">Hom. Od.
                                12.124ff.</bibl>). According to Stesichorus, the mother of Scylla
                            was Lamia. See Scholiast on <bibl n="Hom. Od. 12.124">Hom. Od.
                                12.124</bibl>; <bibl>Eustathius on Hom. Od. xii.85, p. 1714</bibl>.
                            Apollonius Rhodius represents Scylla as a daughter of Phorcus by the
                            night-wandering hag Hecate (<bibl>Ap. Rhod., Argon. iv.828ff.</bibl>),
                            and this parentage has the support of Acusilaus, except that he named
                            her father Phorcys instead of Phorcus (<bibl>Scholiast on Ap. Rhod.,
                                Argon. iv.828</bibl>; compare <bibl>Eustathius on Hom. Od. xii.85,
                                p. 1714</bibl>). Hyginus calls her a daughter of Typhon and Echidna
                                (<bibl>Hyginus, Fab. 125, 151, and praefat. p. 31, ed.
                            Bunte</bibl>). A <bibl>Scholiast on Plat. Rep. 9, 588c</bibl>, who may
                            have copied the present passage of Apollodorus, calls Scylla a daughter
                            of Crataeis and Tyrrhenus or Phorcus, adding that she had the face and
                            breasts of a woman, but from the flanks six heads of dogs and twelve
                            feet. Some said that the father of Scylla was Triton (<bibl>Eustathius
                                on Hom. Od. xii.85, p. 1714</bibl>); and perhaps the name Triton
                            should be read instead of Trienus in the present passage of Apollodorus.
                            See the Critical Note.</note> with the face and breast of a woman, but
                        from the flanks she had six heads and twelve feet of dogs. </p></div><div n="21" subtype="section" type="textpart"><p>And in the other cliff was Charybdis, who thrice a day drew up the water and
                        spouted it again. By the advice of Circe he shunned the passage by the
                        Wandering Rocks, and in sailing past the cliff of Scylla he stood fully
                        armed on the poop. But Scylla appeared, snatched <pb n="295"/>six of his
                        comrades, and gobbled them up. </p></div><div n="22" subtype="section" type="textpart"><p>And thence he came to Thrinacia, an island of the Sun, where kine were
                        grazing, and being windbound, he tarried there.<note anchored="true" resp="ed" place="unspecified">As to the adventures of Ulysses in
                            Thrinacia, the island of the Sun, see <bibl n="Hom. Od. 12.127">Hom. Od.
                                12.127-141</bibl>; <bibl n="Hom. Od. 12.260">Hom. Od.
                                12.260-402</bibl>.</note> But when his comrades slaughtered some of
                        the kine and banqueted on them, for lack of food, the Sun reported it to
                        Zeus, and when Ulysses put out to sea, Zeus struck him with a
                            thunderbolt.<note anchored="true" resp="ed" place="unspecified">See <bibl n="Hom. Od. 12.403">Hom. Od. 12.403-425</bibl>.</note>
               </p></div><div n="23" subtype="section" type="textpart"><p>And when the ship broke up, Ulysses clung to the mast and drifted to
                        Charybdis. And when Charybdis sucked down the mast, he clutched an
                        overhanging wild fig-tree and waited, and when he saw the mast shot up
                        again, he cast himself on it, and was carried across to the island of
                            Ogygia.<note anchored="true" resp="ed" place="unspecified">See <bibl n="Hom. Od. 12.426">Hom. Od. 12.426-450</bibl>, compare <bibl n="Hom. Od. 5.128">Hom. Od. 5.128-135</bibl>.</note>
               </p></div></div></div></body></text></TEI>
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