<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:greekLit:tlg0548.tlg002.perseus-eng2:4.6-5.2</requestUrn>
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                <urn>urn:cts:greekLit:tlg0548.tlg002.perseus-eng2:4.6-5.2</urn>
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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0548.tlg002.perseus-eng2"><div n="4" subtype="chapter" type="textpart"><div n="6" subtype="section" type="textpart"><p><milestone unit="para"/>But when Achilles saw the ship of Protesilaus
                        burning, he sent out Patroclus with the Myrmidons, after arming him with his
                        own arms and giving him the horses. Seeing him the Trojans thought that he
                        was Achilles and turned to flee. And having chased them within the wall, he
                        killed many, amongst them Sarpedon, son of Zeus, and was himself killed by
                        Hector, after being first wounded by Euphorbus.<note anchored="true" resp="ed" place="unspecified">These events are narrated in the sixteenth
                            book of the <title> Iliad </title>, (<bibl n="Hom. Il. 16">Hom. Il.
                                16</bibl>).</note></p></div><div n="7" subtype="section" type="textpart"><p>And a fierce fight taking place for the corpse, Ajax with difficulty, by
                        performing feats of valor, rescued the body.<note anchored="true" resp="ed" place="unspecified">These events are the subject of the seventeenth book
                            of the <title> Iliad </title>, (<bibl n="Hom. Il. 17">Hom. Il.
                            17</bibl>).</note> And Achilles laid aside his anger and recovered
                        Briseis. And a suit of armour having been brought him from Hephaestus, he
                        donned the armour<note anchored="true" resp="ed" place="unspecified">These
                            events are narrated in the eighteenth (<bibl n="Hom. Il. 18">Hom. Il.
                                18</bibl>) and nineteenth (<bibl n="Hom. Il. 19">Hom. Il. 19</bibl>)
                            books of the <title> Iliad </title>.</note> and went forth to the war,
                        and chased the Trojans in a crowd to the Scamander, and there killed many,
                        and amongst them Asteropaeus, son of Pelegon, son of the river <name type="place" key="tgn,7015932">Axius</name>; and the river rushed at him
                        in fury. But Hephaestus dried up the streams of the river, after chasing
                        them with a mighty flame.<note anchored="true" resp="ed" place="unspecified">These events are related in the twentieth (<bibl n="Hom. Il. 20">Hom.
                                Il. 20</bibl>) and twenty-first (<bibl n="Hom. Il. 21">Hom. Il.
                                21</bibl>) books of the <title> Iliad </title>. As to the slaying of
                            Asteropaeus by Achilles, see <bibl n="Hom. Il. 21.139">Hom. Il.
                                21.139-204</bibl>. As to the combat of Achilles with the river
                            Scamander, and the drying up of the streams of the river by the fire-god
                            Hephaestus, see <bibl n="Hom. Il. 21.211">Hom. Il. 21.211-382</bibl>.
                            The whole passage affords a striking example of the way in which the
                            Greeks conceived rivers as personal beings, endowed with human shape,
                            human voice, and human passions. Incidentally (<bibl n="Hom. Il. 21.130">Hom. Il. 21.130-132</bibl>) we hear of sacrifices of bulls and
                            horses to a river, the horses being thrown alive into the stream.</note>
                        And Achilles <pb n="211"/>slew Hector in single combat, and fastening his
                        ankles to his chariot dragged him to the ships.<note anchored="true" resp="ed" place="unspecified">The combat of Achilles with Hector, and
                            the death of Hector, form the subject of the twenty-second book of the
                                <title> Iliad </title>, (<bibl n="Hom. Il. 22">Hom. Il.
                            22</bibl>).</note> And having buried Patroclus, he celebrated games in
                        his honor, at which Diomedes was victorious in the chariot race, Epeus in
                        boxing, and Ajax and Ulysses in wrestling.<note anchored="true" resp="ed" place="unspecified">The burial of Patroclus and the funeral games
                            celebrated in his honour, are described in the twenty-third book of the
                                <title> Iliad </title>, (<bibl n="Hom. Il. 23">Hom. Il.
                            23</bibl>).</note> And after the games Priam came to Achilles and
                        ransomed the body of Hector, and buried it.<note anchored="true" resp="ed" place="unspecified">These events are narrated in the twenty-fourth book
                            of the <title> Iliad </title>, (<bibl n="Hom. Il. 24">Hom. Il.
                            24</bibl>).</note>
               </p></div></div><div n="5" subtype="chapter" type="textpart"><div n="1" subtype="section" type="textpart"><p><milestone unit="para"/>Penthesilia, daughter of Otrere and Ares,
                        accidentally killed Hippolyte and was purified by Priam. In battle she slew
                        many, and amongst them Machaon, and was afterwards herself killed by
                        Achilles, who fell in love with the Amazon after her death and slew
                        Thersites for jeering at him.<note anchored="true" resp="ed" place="unspecified">These events were narrated in the
                                <title>Aethiopis</title> of Arctinus, as we learn from the summary
                            of that poem drawn up by Proclus. See <bibl>Epicorum Graecorum
                                Fragmenta, ed. G. Kinkel, p. 33</bibl>. Compare <bibl>Diod.
                                2.46.5</bibl>; <bibl>Quintus Smyrnaeus, Posthomerica i.18ff.,
                                227ff., 538ff.</bibl>; <bibl>Tzetzes, Posthomerica 6ff., 100ff.,
                                136ff.</bibl>; <bibl>Tzetzes, Scholiast on Lycophron 999</bibl>;
                                <bibl>Dictys Cretensis iv.2ff.</bibl> Quintus Smyrnaeus explains
                            more fully than Apollodorus the reason why Penthesilia came to <name type="place" key="perseus,Troy">Troy</name> (<bibl>Posthomerica
                                i.18ff.</bibl>). Aiming at a deer in the chase, she had accidentally
                            killed her sister Hippolyte with her spear, and, haunted by the Furies
                            of the slain woman, she came to <name type="place" key="perseus,Troy">Troy</name> to be purified from her guilt. The same story is told
                            more briefly by Diodorus Siculus. According to <bibl>Tzetzes, Scholiast
                                on Lycophron 999</bibl>, Thersites excited the wrath of Achilles,
                            not only by his foul accusations, but by gouging out the eyes of the
                            beautiful Amazon. In the <title>Aethiopis</title> it was related how,
                            after killing the base churl, Achilles sailed to <name type="place" key="tgn,7002672">Lesbos</name> and was there purified from the
                            guilt of murder by Ulysses, but not until he had offered sacrifice to
                            Apollo, Artemis, and Latona. See <bibl>Proclus, in Epicorum Graecorum
                                Fragmenta, ed. G. Kinkel, p. 33</bibl>. The mother of Penthesilia is
                            named Otrere (Otrera) by <bibl>Tzetzes, Scholiast on Lycophron
                                997</bibl> and <bibl>Hyginus, Fab. 112</bibl>, in agreement with
                            Apollodorus. Machaon is usually said to have been killed by Eurypylus,
                            and not, as Apollodorus says, by Penthesilia. See <bibl n="Paus. 3.26.9">Paus. 3.26.9</bibl>; <bibl>Quintus Smyrnaeus, Posthomerica
                                vi.390ff.</bibl>; <bibl>Tzetzes, Posthomerica 520ff.</bibl>;
                                <bibl>Hyginus, Fab. 113</bibl>. From <bibl n="Paus. 3.26.9">Paus.
                                3.26.9</bibl> we learn that Eurypylus, not Penthesilia, was
                            represented as the slayer in the <title>Little Iliad</title> of
                            Lesches.</note><pb n="213"/></p></div><div n="2" subtype="section" type="textpart"><p><milestone unit="para"/>Hippolyte was the mother of Hippolytus; she also
                        goes by the names of Glauce and Melanippe. For when the marriage of Phaedra
                        was being celebrated, Hippolyte appeared in arms with her Amazons, and said
                        that she would slay the guests of Theseus. So a battle took place, and she
                        was killed, whether involuntarily by her ally Penthesilia, or by Theseus, or
                        because his men, seeing the threatening attitude of the Amazons, hastily
                        closed the doors and so intercepted and slew her.<note anchored="true" resp="ed" place="unspecified">See above, <bibl n="Apollod. Epit. E.1.17">Apollod. E.1.17</bibl>. The two passages are practically duplicates
                            of each other. The former occurs in the Sabbaitic, the latter in the
                            Vatican <title>Epitome</title> of Apollodorus. The author of the one
                            compendium preferred to relate the incident in the history of Theseus,
                            the other in the history of <name type="place" key="perseus,Troy">Troy</name>.</note></p></div></div></div></body></text></TEI>
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