Well, Socrates, as soon as I found her docile and sufficiently domesticated to carry on conversation, I questioned her to this effect: Tell me, dear, have you realised for what reason I took you and your parents gave you to me?

For it is obvious to you, I am sure, that we should have had no difficulty in finding someone else to share our beds. But I for myself and your parents for you considered who was the best partner of home and children that we could get. My choice fell on you, and your parents, it appears, chose me as the best they could find.

Now if God grants us children, we will then think out how we shall best train them. For one of the blessings in which we shall share is the acquisition of the very best of allies and the very best of support in old age; but at present we share in this our home.

For I am paying into the common stock all that I have, and you have put in all that you brought with you. And we are not to reckon up which of us has actually contributed the greater amount, but we should know of a surety that the one who proves the better partner makes the more valuable contribution.

My wife’s answer was as follows, Socrates: How can I possibly help you? What power have I? Nay, all depends on you. My duty, as my mother told me, is to be discreet.

Yes, of course, dear, I said, my father said the same to me. But discretion both in a man and a woman, means acting in such a manner that their possessions shall be in the best condition possible, and that as much as possible shall be added to them by fair and honourable means.

And what do you see that I can possibly do to help in the improvement of our property? asked my wife. Why, said I, of course you must try to do as well as possible what the gods made you capable of doing and the law sanctions. And pray, what is that? said she.

Things of no small moment, I fancy, replied I, unless, indeed, the tasks over which the queen bee in the hive presides are of small moment.

For it seems to me, dear, that the gods with great discernment have coupled together male and female, as they are called, chiefly in order that they may form a perfect partnership in mutual service.

For, in the first place, that the various species of living creatures may not fail, they are joined in wedlock for the production of children. Secondly, offspring to support them in old age is provided by this union, to human beings, at any rate. Thirdly, human beings live not in the open air, like beasts, but obviously need shelter.

Nevertheless, those who mean to win store to fill the covered place, have need of someone to work at the open-air occupations; since ploughing, sowing, planting and grazing are all such open-air employments; and these supply the needful food.

Then again, as soon as this is stored in the covered place, then there is need of someone to keep it and to work at the things that must be done under cover. Cover is needed for the nursing of the infants; cover is needed for the making of the corn into bread, and likewise for the manufacture of clothes from the wool.

And since both the indoor and the outdoor tasks demand labour and attention, God from the first adapted the woman’s nature, I think, to the indoor and man’s to the outdoor tasks and cares.

For he made the man’s body and mind more capable of enduring cold and heat, and journeys and campaigns; and therefore imposed on him the outdoor tasks. To the woman, since he has made her body less capable of such endurance, I take it that God has assigned the indoor tasks.

And knowing that he had created in the woman and had imposed on her the nourishment of the infants, he meted out to her a larger portion of affection for new-born babes than to the man.

And since he imposed on the woman the protection of the stores also, knowing that for protection a fearful disposition is no disadvantage, God meted out a larger share of fear to the woman than to the man; and knowing that he who deals with the outdoor tasks will have to be their defender against any wrong-doer, he meted out to him again a larger share of courage.

But because both must give and take, he granted to both impartially memory and attention; and so you could not distinguish whether the male or the female sex has the larger share of these.

And God also gave to both impartially the power to practise due self-control, and gave authority to whichever is the better—whether it be the man or the woman—to win a larger portion of the good that comes from it.

And just because both have not the same aptitudes, they have the more need of each other, and each member of the pair is the more useful to the other, the one being competent where the other is deficient.