Yes, and it follows from what you say that enemies too are wealth to anyone who can derive profit from them.Well, that is my opinion.Consequently it is the business of a good estate manager to know how to deal with enemies so as to derive profit from them too.Most decidedly.In fact, Critobulus, you cannot fail to notice that many private persons have been indebted to war for the increase of their estates, and many princes too.

Yes, so far so good, Socrates. But sometimes we come across persons possessed of knowledge and means whereby they can increase their estates if they work, and we find that they are unwilling to do so; and consequently we see that their knowledge profits them nothing. What are we to make of that? In these cases, surely, neither their knowledge nor their property is wealth?

Are you trying to raise a discussion about slaves, Critobulus?Oh no, not at all: I am referring to persons of whom some, at any rate, are considered men of the highest lineage. I observe that there are persons skilled in the arts of war or peace, as the case may be, who are unwilling to practice them, and the reason, I think, is just this, that they have no master over them.

What, no master over them, when, in spite of their prayers for prosperity and their desire to do what will bring them good, they are thwarted in their intentions by the powers that rule them?

And who, pray, may these unseen rulers be?No, not unseen, but open and undisguised, surely! And very vicious rulers they are too, as you yourself must see, if at least you regard idleness and moral cowardice and negligence as vice.

Aye, and then there is a set of deceitful mistresses that pretend to be pleasures—such as gambling and consorting with bad companions: even the victims of their deception find as time goes on that these, after all, are really pains concealed beneath a thin veneer of pleasures, and that they are hindering them from all profitable work by their influence over them.

But there are other men, Socrates, whose energy is not hindered by these influences, in fact they have an eager desire to work and to make an income: nevertheless they exhaust their estates and are beset with difficulties.

Yes, they too are slaves, and hard indeed are their masters: some are in bondage to gluttony, some to lechery, some to drink, and some to foolish and costly ambitions. And so hard is the rule of these passions over every man who falls into their clutches, that so long as they see that he is strong and capable of work, they force him to pay over all the profits of his toil, and to spend it on their own desires; but no sooner do they find that he is too old to work, than they leave him to an old age of misery, and try to fasten the yoke on other shoulders.

Ah, Critobulus, we must fight for our freedom against these tyrants as persistently as if they were armed men trying to enslave us. Indeed, open enemies may be gentlemen, and when they enslave us, may, by chastening, purge us of our faults and cause us to live better lives in future. But such mistresses as these never cease to plague men in body and soul and estate all the time that they have dominion over them.

The word was now with Critobulus, who continued thus: Well, I think you have told me quite enough about such passions as these, and when I examine myself I find, I think, that I have them fairly well under control; and therefore, if you will advise me what I should do to increase my estate, I don’t think those mistresses, as you call them, are likely to hinder me. So do not hesitate to give me any good advice you can: unless, indeed, you have made up your mind that we are rich enough already, Socrates, and think we have no need of more money?

Oh, if you mean to include me, I certainly think I have no need of more money and am rich enough. But you seem to me to be quite poor, Critobulus, and at times, I assure you, I feel quite sorry for you.

And how much, pray, asked Critobulus, laughing, would your property fetch at a sale, do you suppose, Socrates, and how much would mine? Well, if I found a good buyer, I think the whole of my goods and chattels, including the house, might readily sell for five minae.A little more than 20 pounds. Yours, I feel sure, would fetch more than a hundred times that sum.

And in spite of that estimate, you really think you have no need of money and pity me for my poverty?Yes, because my property is sufficient to satisfy my wants, but I don’t think you would have enough to keep up the style you are living in and to support your reputation, even if your fortune were three times what it is.

How can that be? exclaimed Critobulus. Because, in the first place, explained Socrates, I notice that you are bound to offer many large sacrifices; else, I fancy, you would get into trouble with gods and men alike. Secondly, it is your duty to entertain many strangers, on a generous scale too. Thirdly, you have to give dinners and play the benefactor to the citizens, or you lose your following.