<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0032.tlg002.perseus-eng2:4.7.5-4.7.6</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0032.tlg002.perseus-eng2:4.7.5-4.7.6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0032.tlg002.perseus-eng2" subtype="translation"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="chapter" n="7"><div type="textpart" subtype="section" n="5"><p> But he strongly deprecated studying astronomy so far as to include
                                the knowledge of bodies revolving in different courses, and of
                                planets and comets, and wearing oneself out with the calculation of
                                their distance from the earth, their periods of revolution and the
                                causes of these. Of such researches, again he said that he could not
                                see what useful purpose they served. He had indeed attended lectures
                                on these subjects too; but these again, he said, were enough to
                                occupy a lifetime to the complete exclusion of many useful
                                studies.</p></div><div type="textpart" subtype="section" n="6"><p><milestone unit="para" ed="P"/>In general, with regard to the
                                phenomena of the heavens, he deprecated curiosity to learn how the
                                deity contrives them: he held that their secrets could not be
                                discovered by man, and believed that any attempt to search out what
                                the gods had not chosen to reveal must be displeasing to them. He
                                said that he who meddles with these matters runs the risk of losing
                                his sanity as completely as Anaxagoras, who took an insane pride in
                                his explanation of the divine machinery.</p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>