<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0032.tlg002.perseus-eng2:4.5.12-4.6.1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0032.tlg002.perseus-eng2:4.5.12-4.6.1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0032.tlg002.perseus-eng2" subtype="translation"><div type="textpart" subtype="book" n="4"><div type="textpart" subtype="chapter" n="5"><div type="textpart" subtype="section" n="12"><p><milestone unit="para" ed="P"/>And thus, he said, men become
                                supremely good and happy and skilled in discussion. The very word <q type="mentioned">discussion,</q> according to him, owes its
                                name to the practice of meeting together for common
                                    deliberation,<note resp="Loeb" anchored="true">The etymological
                                    point, <foreign xml:lang="grc">διαλέγω</foreign>, <q type="mentioned">classify,</q> implying <foreign xml:lang="grc">διαλέγομαι</foreign>, <q type="mentioned">discuss,</q> is lost in the English.</note>
                                <emph rend="italics">sorting</emph>, <emph rend="italics">discussing</emph> things after their kind: and therefore one
                                should be ready and prepared for this and be zealous for it; for it
                                makes for excellence, leadership and skill in discussion.</p></div></div><div type="textpart" subtype="chapter" n="6"><div type="textpart" subtype="section" n="1"><p><milestone unit="para" ed="P"/>I will try also to show how he
                                encouraged his companions to become skilled in discussion.
                                        <persName><surname>Socrates</surname></persName> held that
                                those who know what any given thing is can also expound it to
                                others; on the other hand, those who do not know are misled
                                themselves and mislead others. For this reason he never gave up
                                considering with his companions what any given thing is.<milestone unit="para" ed="P"/>To go through all his definitions would be
                                an arduous task. I will say only enough to indicate his method of
                                analysis.</p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>