<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0016.tlg001.perseus-eng2:5.88</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0016.tlg001.perseus-eng2:5.88</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="eng" type="translation" n="urn:cts:greekLit:tlg0016.tlg001.perseus-eng2"><div type="textpart" n="5" subtype="Book"><div type="textpart" n="88" subtype="chapter"><div n="1" type="textpart" subtype="section"><p><milestone unit="para"/>The truth of the matter, however, is that this form
                        of dress is not in its origin <name type="ethnic">Ionian</name>, but <name type="ethnic">Carian</name>, for in ancient times all women in <name key="tgn,1000074" type="place"><reg>Greece [22,39] (nation),
                           Europe</reg>Greece</name> wore the costume now known as <name type="pers">Dorian</name>. </p></div><div n="2" type="textpart" subtype="section"><p>As for the <name type="ethnic">Argives</name> and <name type="ethnic">Aeginetans</name>, this was the reason of their passing a law in both
                        their countries that brooch-pins should be made half as long as they used to
                        be and that brooches should be the principal things offered by women in the
                        shrines of these two goddesses. Furthermore, nothing else Attic should be
                        brought to the temple, not even pottery, and from that time on only drinking
                        vessels made in the country should be used. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>