<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:greekLit:tlg0016.tlg001.perseus-eng2:2.49</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:greekLit:tlg0016.tlg001.perseus-eng2:2.49</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text><body><div xml:lang="eng" type="translation" n="urn:cts:greekLit:tlg0016.tlg001.perseus-eng2"><div type="textpart" n="2" subtype="Book"><div type="textpart" n="49" subtype="chapter"><div n="1" type="textpart" subtype="section"><p><milestone unit="para"/>Now then, it seems to me that <name type="pers">Melampus</name> son of <name type="pers">Amytheon</name> was not
                        ignorant of but was familiar with this sacrifice. For <name type="pers">Melampus</name> was the one who taught the <name type="ethnic">Greeks</name> the name of <name type="pers">Dionysus</name> and the way
                        of sacrificing to him and the phallic procession; he did not exactly unveil
                        the subject taking all its details into consideration, for the teachers who
                        came after him made a fuller revelation; but it was from him that the <name type="ethnic">Greeks</name> learned to bear the phallus along in honor of
                           <name type="pers">Dionysus</name>, and they got their present practice
                        from his teaching. </p></div><div n="2" type="textpart" subtype="section"><p>I say, then, that <name type="pers">Melampus</name> acquired the prophetic
                        art, being a discerning man, and that, besides many other things which he
                        learned from <name key="tgn,7016833" type="place"><reg>Egypt [30,27]
                              (nation), Africa </reg><placeName key="tgn,7016833">Egypt</placeName></name>, he also taught the <name type="ethnic">Greeks</name> things
                        concerning <name type="pers">Dionysus</name>, altering few of them; for I
                        will not say that what is done in <name key="tgn,7016833" type="place"><reg>Egypt [30,27] (nation), Africa </reg><placeName key="tgn,7016833">Egypt</placeName></name> in connection with the god and what is done among the <name type="ethnic">Greeks</name> originated independently: for they would then
                        be of an <name type="ethnic">Hellenic</name> character and not recently
                        introduced. </p></div><div n="3" type="textpart" subtype="section"><p>Nor again will I say that the <name type="ethnic">Egyptians</name> took
                        either this or any other custom from the <name type="ethnic">Greeks</name>.
                        But I believe that <name type="pers">Melampus</name> learned the worship of
                           <name type="pers">Dionysus</name> chiefly from <name type="pers">Cadmus</name> of <name key="tgn,7002862" type="place"><reg> +Tyre
                              [35.183,33.266] (inhabited place), Al-Janub, Lebanon, Asia </reg><placeName key="tgn,7002862">Tyre</placeName></name> and those who came with <name type="pers">Cadmus</name> from <name key="tgn,6004687" type="place"><reg> +Phoenicia (region (general)), Asia </reg><placeName key="tgn,6004687">Phoenicia</placeName></name> to the land now called <name key="tgn,7002683" type="place"><reg>Boeotia (department), Central Greece and Euboea, Greece, Europe </reg><placeName key="tgn,7002683">Boeotia</placeName></name>. </p></div></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>