as we learn from Paulus (Dig. 50. tit. 16. s. 144) wrote a book, De Jure Papiriano, which was a collection of the laws of the ancient kings of Rome, made by Papirius [PAPIRIUS]. Granius Flaccus was a contemporary of Julius Caesar, and Censorinus (De Die Nat. 3) cites his work De Indigitamentis, which was dedicated to Caesar. The Indigitamenta treated of were probably invocations used in certain sacred rites. (Macr. 1.17), and, according to some etymologists, the word is derived from Indu, the old form for in, and citare, signifying
Servius (Serv. ad Aen. 12.836) cites a lex Papiria, and Macrobius (Macr. 3.11) cites a passage of the Jus Papirianum, which, from the Latinity, may reasonably be ascribed to Granius Flaccus. The passage points out the distinction between temple furniture and temple ornaments, and shows that to the former class belongs the consecrated table (" mensa, in qua epulae, libationesque, et stipes reponuntur ") which is used as an altar (" in templo arae usum obtinet"). P. P. Justi, with much probability (Specim. Observ. Crit. 100.11, Vindob. 1765), attributes to Flaccus (Granius, not the grammarian Verrius Flaccus,) a religious fragment which the ordinary text of Servius (Serv. ad Aen. 12.233) ascribes to an unknown Elaus. Other fragments of Granius are preserved by Festus (s. v. Ricae), Macrobius (Macr. 1.18), Arnobius (Adv. Gentes, iii. p. 69, 72, ed. Elmenhorst), and Priscian (Ars Gram. viii. p. 793, ed. Putsch).
Granius Flaccus is not to be confounded with Granius Licinianus, who is cited by Servius (Serv. ad Aen. 1.732), and Macrobius (Macr. 1.16). (Ludov. Carrio, Emendat. 1.4; Maiansius, ad XXX Ictorum Frag. Comment. vol. ii. p. 129-141 ; Dirksen, Bruchstücke, &c. p. 61.)
[J.T.G]