A Dictionary of Greek and Roman biography and mythology

Smith, William

A Dictionary of Greek and Roman biography and mythology. William Smith, LLD, ed. 1890

2. An Athenian general, father of the poet Menander, was sent out to the Thracian Chersonesus about B. C. 344, at the head of a body of Athenian settlers or κληροῦχοι. (Dem. de Chers. p. 91, Philipp. iii. p. 114; Pseud.-Dem. (de Halonn. pp. 86, 87.) Disputes having arisen about their boundaries between these settlers and the Cardians, the latter were supported, but not with arms in the first instance, by Philip of Macedon, who, when the Athenians remonstrated, proposed that their quarrel with Cardia should be referred to arbitration. This proposal being indignantly rejected, Philip sent troops to the assistance of the Cardians, and Diopeithes retaliated by ravaging the maritime district of Thrace, which was subject to the Macedonians, while Philip was absent in the interior of the same country on his expedition against Teres and Cersobleptes. Philip sent a letter of remonstrance to Athens, and Diopeithes was arraigned by the Macedonian party, not only for his aggression on the king's territory, but also for the means (unjust doubtless and violent, but common enough with all Athenian generals at the time,) to which he resorted for the support of his mercenaries. He was defended by Demosthenes in the oration, still extant, on the Chersonese, B. C. 341, and the defence was successful, for he was permitted to retain his command. After this, and probably during the war of Philip with Byzantium (B. C. 340), Diopeithes again invaded the Macedonian territory in Thrace, took the towns of Crobyle and Tiristasis and enslaved the inhabitants, and when an ambassador, named Amphilochus, came to negotiate for the release of the prisoners, he seized his person in defiance of all international law, and compelled him to pay nine talents for his ransom. (Argumentum ad Dem. de Chers.; Dem. de Chers. passim; Phil. Ep. ad Ath. pp. 159, 160, 161.) The enmity of Diopeithes to Philip appears to have recommended him to the favour of the king of Persia (Artaxerxes III.), who, as we learn from Aristotle, sent him some valuable presents, which did not arrive, however, till after his death. (Arist. Rhet. 2.8.11; comp. Phil. Ep. ad Ath. p. 160; Dem. Philipp. iii. p. 129, in Ep. Phil. p. 153; Pseudo-Dem. Philip). iv. p. 140; Diod. 16.75; Arr. Anab. 2.14 Paus. 1.29.)

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