Nero
Suetonius
Suetonius: The Lives of the Twelve Caesars. Thomson, Alexander, M.D, translator; Reed, J.E., editor. Philadelphia: Gebbie and Company, 1889.
He afterwards appeared at the celebrarion of all public games in Greece: for such as fell in different years, he brought within the compass of one, and some he ordered to be celebrated a second time in the same year. At Olympia, likewise, contrary to custom, he appointed a public performance of music: and that he might meet with no interruption in this employment, when he was informed by his freedman Helius, that affairs at Rome required his presence, he wrote to him in these words: "Though now all your hopes and wishes are for my speedy return, yet you ought rather to advise and hope that I may come back with a character worthy of Nero. During the time of his musical performance, nobody w s allowed to stir out of the theatre upon any account, hoever necessary; insomuch, that it is said some wome with child were delivered there. Many of the spectator being quite wearied with hearing and applauding hir, because the town gates were shut, slipped privately over . the walls; or counterfeiting themselves dead, were ca ried out for their funeral. With what extreme anxiety h engaged in these contests, with what keen desire to be r away the prize, and with how much awe of the judges, s scarcely to be believed. As if his adversaries had been on a level with himself he would watch them narrowly, defame them privately, and sometimes, upon meeting them, rail at them in very scurrilous language; or bribe them, if they were better performers than himself, He always addressed the judges with the most profound reverence before he began, telling them, " he had done all things that were necessary, by way of preparation, but that the issue of the approaching trial was in the hand of fortune; and that they, as wise and skilful men, ought to exclude from their judgment things merely accidental." Upon their encouraging him to have a good heart, he went off with more assurance, but not entirely free from anxiety; interpreting the silence and modesty of some of them into sourness and ill-nature, and saying that he was suspicious of them.
In these contests, he adhered so strictly to the rules, that he never durst spit, nor wipe the sweat from his forehead in any other way than with his sleeve. Having, in the performance of a tragedy, dropped his sceptre, and not quickly recovering it, he was in a great fright, lest he should be set aside for the miscarriage, and could not regain his assurance, until an actor who stood by swore he was certain it had not been observed in the midst of the acclamations and exultations of the people. When the prize was adjudged to him, he always proclaimed it himself; and even entered the list with the heralds. That no memory or the least monument might remain of any other victor in the sacred Grecian games, he ordered all their statues and pictures to be pulled down, dragged away with hooks, and thrown into the common sewers. He drove the chariot with various numbers of horses, and at the Olympic games with no fewer than ten; though, in a poem of his, he had reflected upon Mithridates for that innovation. Being thrown out of his chariot, he was again replaced, but could not retain his seat, and was obliged to give it up, before he reached the goal, but was crowned notwithstanding. On his departure he declared the whole province a free counry, and conferred upon the judges in the several games the freedom of Rome, with large sums of money. All these favours he proclaimed himself with his own voice, from the middle of the Stadium, during the solemnity of the Isthmian games.
On his return from Greece, arriving at Naples, because he had commenced his career as a public performer in that city, he made his entrance in a chariot drawn by white horses through a breach in the city-wall, according to the practice of those who were victorious in the sacred Grecian games. In the same manner he entered Antium, Alba, and Rome. He made his entry into the city riding in the same chariot in which Augustus had triumphed, in a purple tunic, and a cloak embroidered with golden stars, having on his head the crown won at Olympia, and in his right hand that which was given him at the Parthian games: the rest being carried in a procession before him, with inscriptions denoting the places where they had been won, from whom, and in what plays or musical performances; whilst a train followed him with loud acclamations, crying out, that " they were the emperor's attendants, and the soldiers of his triumph." Having then caused an arch of the Circus Maximus [*](The Circus Maximus, frequently mentioned by Suetonius, was so called because it was the largest of all the circuses in and about Rome. Rudely constructed of timber by 'arquinius Drusus, and enlarged and improved with the growing fortunes of the republic, under the emperors it became a most superb building. Julius Caesar (c. xxxix) extended it, and surrounded it with a canal, ten feet deep and as many broad, to protect the spectators against danger from the chariots during the races. Claudius (c. xxi.) rebuilt the carceres with marble, and gilded the mete. This vast centre of attraction to the Roman people, in the games of which religion, politics, and amusement, were combined, was, according to Pliny, three stadia (of 625 feet) long, and one broad, and held 260,000 spectators; so that Juvenal says, "Totam hodie Roman circus capit."-Sat. xi. 195. This poetical exaggeration is applied by Addison to the Colosseum: "That on its public shews unpeopled Rome."-Letter to Lord Halfax. The area of the Circus Maximus occupied the hollow between the Palatine and Aventine hills, so that it was overlooked by the imperial palace, from which the emperors had so full a view of it, that they could from that height give the signals for commencing the races. Few fragments of it remain; but from the circus of Caracalla, which is better preserved, a tolerably good idea of the ancient circus may be formed. For details of its parts, and the mode in which the sports were conducted, see Burton's Antiquities, p. 309, c. ) to be taken down, he passed through the breach, as also through the Velabrum[*](The Velabrum was a street in Rome. See JULIUS Caesar, C. Xxxvii. ) and the forum, to the Palatine hill and the temple of Apollo. Every where as he marched along, victims were slain, whilst the streets were strewed with saffron, and birds, chaplets, and sweetmeats scattered abroad. He suspended the sacred crowns in his chamber, about his beds, and caused statues of himself to be erected in the attire of a harper, and had his likeness stamped upon the coin in the same dress. After this period, he was so tar from abating any thing of his application to music, that, for the preservation of his voice, he never addressed the soldiers but by messages, or with some person to deliver his speeches for him, when he thought fit to make his appearance amongst them. Nor did he ever do any thing either in jest or earnest, without a voice-master standing by him to caution him against overstraining his vocal organs, and to apply a handkerchief to his mouth when he did. He offered his friendship, or avowed open enmity to many, according as they were lavish or sparing in giving him their applause.
Petulancy, lewdness, luxury, avarice, and cruelty, he practised at first with reserve and in private, as if prompted to them only by the folly of youth, but, even then, the world was of opinion that they were the faults of his nature, and not of his age. After it was dark, he used to enter the taverns disguised in a cap or a wig, and ramble about the streets in sport, which was not void of mischief. He used to beat those he met coming home from supper; and, if they made any resistance, would wound them, and throw them into the common-sewer. He broke open and robbed shops; establishing an auction at home for selling his booty. In the scuffles which took place on those occasions, he often ran the hazard of losing his eyes, and even his life; being beaten almost to death by a senator, for handling his wife indecently. After this adventure, he never again ventured abroad at that time of night, without some tribunes following him at a little distance. In the day-time he would be carried to the theatre incognito in a litter, placing himself upon the upper part of the proscenium, where he not only witnessed the quarrels which arose on account of the performances, but also encouraged them. When they came to blows, and stones and pieces of broken benches began to fly about, he threw them plentifully amongst the people, and once even broke a praetor's head.
His vices gaining strength by degrees, he laid aside his jocular amusements, and all disguise; breaking out into enormous crimes, without the least attempt to conceal them. His revels were prolonged from mid-day to midnight, while he was frequently refreshed by warm baths, and, in the summer time, by such as were cooled with snow. He often supped in public, in the Naumachia, with the sluices shut, or in the Campus Martius, or the Circus Maximus, being waited upon at table by common prostitutes of the town, and Syrian strumpets and gleegirls. As often as he went down the Tiber to Ostia, or coasted through the gulf of Baiae, booths furnished as brothels and eating-houses, were erected along the shore and river banks; before which stood matrons, who, like bawds and hostesses, allured him to land. It was also his custom to invite himself to supper with his friends: at one of which was expended no less than four millions of sesterces in chaplets, and at another something more in roses.
Besides the debauch of married women, he comnmitted rape upon Rubria, a Vestal Virfin. He was upon the point of marrying Acte, [*](Acte was a slave who had been bought in Asia, whose beauty so captivated Nero that he redeemed her, and became greatly attached to her. She is supposed to be the concubine of Nero mentioned by St. Chrysostom, as having been converted by St. Paul during his residence at Rome. The Apostle speaks of the " Saints in Caesar's household." Phl. iv..22. ) his freedwoman, having suborned some men of consular rank to swear that she was of royal descent. [*](* * * Thomson omits some material here * * *) That he entertained an incestuous passion for his mother,[*](It is said that the advances were made by Agrippina, with flagrant indecency, to secure her power over him. See Tacitus, Annal. xiv. 2, 3.) but was deterred by her enemies, for fear that this haughty and overbearing woman should, by her compliance, get him entirely into her power, and govern in every thing, was universally believed; especially after he had introduced amongst his concubines a strumpet, who was reported to have a strong resemblance to Agrippina.[*](Olim etiam, quoties lectica cum matre veheretur, libidinatum inceste, ac maculis vestis proditum, affirmant.)
[*](* * * Thomson has omitted this chapter * * *)
He thought there was no other use of riches and money than to squander them away profusely; regarding all those as sordid wretches who kept their expenses within due boundsLjand extolling those as truly noble and generous souls, who lavished away and wasted all they possessed. He praised and admired his uncle Caius[*](The emperor Caligula, who was the brother of Nero's mother, Agrippina.) upon no account more, than for squandering in a short time the vast treasure left him by Tiberius. Accordingly, he was himself extravagant and profuse, beyond all bounds. He spent upon Tiridates eight hundred thousand sesterces a day, a sum almost incredible; and at his departure, presented him with upwards of a million. [*](See before, c. xiii. Tiridates was nine months in Rome or the neighbourhood, and was entertained the whole time at the emperor's expense. ) He likewise bestowed upon Menecrates the harper, and Spicillus a gladiator, the estates and houses of men who had received the honour of a triumph. He enriched the usurer Cercopithecus Panerotes with estates both in town and country; and gave him a funeral, in pomp and magnificence little inferior to that of princes. He never wore the same garment twice. He has been known to stake four hundred thousand sesterces on a throw of the dice. It was his custom to fish with a golden net, drawn by silken cords of purple and scarlet. It is said, that he never travelled with less than a thousand baggage-carts; the mules being all shod with silver, and the drivers dressed in scarlet jackets of the finest Canusian cloth,[*](Canusium, now Canosa, was a town in Apulia, near the mouth of the river Aufidus, celebrated for its fine wool. It is mentioned by Pliny, and retained its reputation for the manufacture in the middle ages, as we find in Ordericus Vitalis. ) with a numerous train of footmen, and troops of Mazacans,[*](The Mazacans were an African tribe from the deserts in the interior, famous for their spirited barbs, their powers of endurance, and their skill in throwing the dart.) with bracelets on their arms, and mounted upon horses in splendid trappings.
In nothing was he more prodigal than in his buildings. He completed his palace by continuing it from the Palatine to the Esquiline hill, calling the building at first only "The Passage," but after it was burnt down and rebuilt, "The Golden House.[*](The Palace of the Caesars, on the Palatine hill, was enlarged by Augustus from the dimensions of a private house (see AUGTUSTUS, cc. xxix., lvii.). Tiberius made some additions to it, and Caligula extended it to the forum (CALIGULA, c. xxxi.). Tacitus gives a similar account with that of our author of the extent and splendour of the works of Claudius. Annma xv. c. xlli. Reaching from the Palatine to the Esquiline hill, it covered all the intermediate space, where the Colosseum now stands. We shall find that it was still further enlarged by Domitian, c. xv. of his life in the present work.) Of its dimensions and furniture, it may be sufficient to say thus much: the porch was so high that there stood in it a colossal statue of himself a hundred and twenty feet in height; and the space included in it was so ample, that it had triple porticos a mile in length, and a lake like a sea, surrounded with buildings which had the appearance of a city. Within its area were corn fields, vineyards, pastures, and woods, containing a vast number of animals of various kinds, both wild and tame. In other parts it was entirely over-laid with gold, and adorned with jewels and mother of pearl. The supper rooms were vaulted, and compartments of the ceilings, inlaid with ivory, were made to revolve, and scatter flowers; while they contained pipes which shed unguents upon the guests. The chief banqueting room was circular, and revolved perpetually, night and day, in imitation of the motion of the celestial bodies. The baths were supplied with water from the sea and the Albula. Upon the dedication of this magnificent house after it was finished, all he said in approval of it was, "that he had now a dwelling fit for a man." He commenced making a pond for the reception of all the hot springs from Baiae, which he designed to have continued from Misenum to the Avernian lake, in a conduit, enclosed in galleries: and also a canal from Avernum to Ostia, that ships might pass from one to the other, without a sea voyage. The length of the proposed canal was one hundred and sixty miles; and it was intended to be of breadth sufficient to permit ships with five banks of oars to pass each other. For the execution of these designs, he ordered all prisoners, in every part of the empire, to be brought to Italy; and that even those who were convicted of the most heinous crimes, in lieu of any other sentence, should be condemned to work at them. He was encouraged to all this wild and enormous profu sion, not only by the great revenue of the empire, but by the sudden hopes given him of an immense hidden treasure, which queen Dido, upon her flight from Tyre, had brought with her to Africa. This, a Roman knight pretended to assure him, upon good grounds, was still hid there in some deep caverns, and might with a little labour be recovered.
But being disappointed in his expectations of this resource, and reduced to such difficulties, for want of money, that he was obliged to defer paying his troops, and the rewards due to the veterans: he resolved upon supplying his necessities by means of false accusations and plunder. In the first place, he ordered, that if any freedman, without sufficient reason, bore the name of the family to which he belonged; the half instead of three fourths, of his estate should be brought into the exchequer at his decease: also that the estates of all such persons as had not in their wills been mindful of their prince, shuld be confiscated; and that the lawyers who ha drawn or dictated such wills, shoud be liable to a fine. He ordained likewise, that all words and actions, upon which any informer could ground a prosecution, should be deemed treason. He demanded an equivalent for the cirowris which the cities of Greece had at any time offered him in the solemn games. Having forbad any one to use the colours of amethyst and Tyrian purple, he privately sent a person to sell a few ounces of them upon the day of the Nundinae, and then shut up all the merchants' shops, on the pretext that his edict had been violated. It is said, that, as he was playing and singing in the theatre, observing a married lady dressed in the purple which he had prohibited, he pointed her out to his procurators; upon which she was immediately dragged out of her seat, and not only stripped of her clothes, but her property. He never nominated a person to any office without saying to him, " You know what I want: and let us take care that nobody has anything he can call his own." At last he rifled many temples of the rich offerings with which they were stored, and melted down all the gold and silver statues, and amongst them those of the penates,[*](The penates were worshipped in the innermost part of the house, which was called penetralia. There were likewise publid penates, worshipped in the Capitol, and supposed to be the guardians of the city and temples. Some have thought that the lares and penates were the same; and they appear to be sometimes confounded. They were, however, different. The penates were reputed to be of divine origin; the lares, of human. Certain persons were admitted to the worship of the lares, who were not to that of thePenates. The latter, as has been already said, were worshipped only in the innermost part of the house, but the former also in the public roads, in the camp, and on the sea.) which Galba afterwards restored.
He began the practice of parricide and murder with Claudius himself; for although he was not the contriver of his death, he was privy to the plot. Nor did he make any secret of it; but used afterwards to commend, in a Greek proverb, mushrooms as food fit for the gods, because Claudius had been poisoned with them. He traduced his memory, both by word and deed in the grossest manner; one while charging him with folly, another while with cruelty. For he used to say by way cff jest, that he had ceased morari[*](A play upon the Greek word μωρόσ, signifying a fool, while the Latin morari, from moror, means "to dwell," or "continue." ) amongst men, pronouncing the first syllable long; and treated as null many of his decrees and ordinances, as made by a doting old blockhead. He enclosed the place where his body was burnt with only a low wall of rough masonry. He attempted to poison Britannicus, as much out of envy because he had a sweeter voice, as from apprehension of what might ensue from the respect which the people entertained for his father's memory. He employed for this purpose a woman named Locusta who had been a witness against some persons guilty of like practices. But the poison she gave him, working more slowly than he expected, and only causing a purge, he sent for the woman, and beat her with his own hand, charging her with administering an antidote instead of poison; and upon her alleging in excuse, that she had given Britannicus but a gentle mixture in order to prevent suspicion, "Think you," said he, " that I am afraid of the Julian law; " and obliged her to prepare, in his own chamber and before his eyes, as quick and strong a dose as possible. This he tried upon a kid: but the animal lingering for five hours before it expired, he ordered her to go' to work again; and when she had done, he gave the poison to a slave, who dying immediately, he commanded the poison to be brought into the eating-room and given to Britannicus, while he was at supper with him. The prince had no sooner tasted it than he sunk on the floor, Nero meanwhile pretending to the guests, that it was only a fit of the falling sickness, to which, he said, he was subject. He buried him the following day, in a mean and hurried way, during violent storms of rain. He gave Locusta a pardon, and rewarded her with a great estate in land, placing some disciples with her, to be instructed in her trade.
His mother being used to make strict inquiry into what he said or did, and to reprimand him with the freedom of a parent, he was so much offended, that he endeavoured to expose her to public resentment, by frequently pretending a resolution to quit the government, and retire to Rhodes. Soon afterwards, he deprived her of all honour and power, took from her the guard of Roman and German soldiers, banished her from the palace and from his society, and persecuted er in every way he could contrive; employing persons to harass her when at Rome with law-suits, and to disturb her in her retirement from town with the most scurrilous and abusive language, following her about by land and sea. But being terrified with her menaces and violent spirit, he resolved upon her destruction, and thrice attempted it by poison. Finding, however, that she had previously secured herself by antidotes, he contrived machinery, by which the floor over her bed-chamber might be made to fall upon her while she was asleep in the night. This design miscarrying likewise, through the little caution used by those who were in the secret, his next stratagem was to construct a ship which could be easily shivered, in hopes of destroying her either by drowning, or by the deck above her cabin crushing her in its fall. Accordingly, under colour of a pretended reconciliation, he wrote her an extremely affectionate letter, inviting her to Baiae, to celebrate with him the festival of Minerva. He had given private orders to the captains of the galleys which were to attend her, to shatter to pieces the ship in which she had come, by falling foul of it, but in such manner that it might appear to be done accidentally. He prolonged the entertainment, for the more convenient opportunity of executing the plot in the night; and at her return for Bauli,[*](A small port between the gulf of Baia and cape Misenum.) instead of the old ship which had conveyed her to Baiae, he offered that which he had contrived for her destruction. He attended her to the vessel in a very cheerful mood, and, at parting with her, kissed her breasts; after which he sat up very late in the night, waiting with great anxiety to learn the issue of his project. But receiving information that everything had fallen out contrary to his wish, and that she had saved herself by swimming, not knowing what course to take, upon her freedman, Lucius Agerinus, bringing word, with great joy, that she was safe and well, he privately dropped a poniard by him. He then commanded the freedman to be seized and put in chains, under pretence of his having been employed by his mother to assassinate him; at the same time ordering her to be put to death, and giving out, that, to avoid punishment for her intended crime, she had laid violent hands upon herself. Other circumstances, still more horrible, are related on good authority; as that he went to view her corpse, and handling her limbs, pointed out some blemishes, and commended other points; and that, growing thirsty during the survey, he called for drink. Yet he was never afterwards able to bear the stings of his own conscience for this atrocious act, although encouraged by the congratulatory addresses of the army, the senate, and people. He frequently affirmed that he was haunted by his mother's ghost, and persecuted with the whips and burning torches of the Furies. Nay, he attempted by magical rites to bring up her ghost from below, and soften her rage against him. When he was in Greece, he durst not attend the celebration of the Eleusinian mysteries, at the initiation of which, impious and wicked persons are warned by the voice of the herald from approaching the rites. [*](From whence the "Procul, O procul este profani!" of the poet; a warning which was transferred to the Christian mysteries. ) Besides the murder of his mother, he had been guilty of that of his aunt; for, being obliged to keep her bed in consequence of a complaint in her bowels, he paid her a visit, and she, being then advanced in years, stroking his downy chin, in the tenderness of affection, said to him: " May I but live to see the day when this is shaved for the first time, [*](See before, c. xii. ) and I shall then die contented." He turned, however, to those about him, made a jest of it, saying, that he would have his beard immediately taken off; and ordered the physicians to give her more violent purgatives. He seized upon her estate before she had expired; suppressing her will, that he might enjoy the whole himself.
He had, besides Octavia, two other wives: Poppaea Sabina, whose father had borne the office of quaestor, and who had been married before to a Roman knight: and, after her, Statilia Messalina, great-granddaughter of Taurus, [*](Statilius Taurus, who lived in the time of Augustus, and built the amphitheatre called after his name. AUGUSTUS, c. xxiv. He is mentioned by Horace, Epist. i. v. 4. ) who was twice consul, and received the honour of a triumph. To obtain possession of her, he put to death her husband, Atticus Vestinus, who was then consul. He soon became disgusted with Octavia, and ceased from having any intercourse with her; and being censured by his friends for it, he replied, " She ought to be satisfied with having the rank and appendages of his wife." Soon afterwards, he made several attempts, but in vain, to strangle her, and then divorced her for barrenness. But the people, disapproving of the divorce, and making severe comments upon it, he also banished her.[*](Octavia was first sent away to Campania, under a guard of soldiers, and after being recalled, in consequence of the remonstrances of the people, by whom she was beloved, Nero banished her to the island of Pandataria. ) At last he put her to death, upon a charge of adultery, so impudent and false, that, when all those who were put to the torture positively denied their knowledge of it, he suborned his pedagogue, Anicetus, to affirm, that he had secretly intrigued with and debauched her. He married Poppaea twelve days after the divorce of Octavia,[*](A.U.C. 813) and entertained a great affection for her; but, nevertheless, killed her with a kick which he gave her when she was big with child, and in bad health, only because she found fault with him for returning late from driving his chariot He had by her a daughter, Claudia Augusta, who died an infant. There was no person at all connected with him who escaped his deadly and unjust cruelty. Under pretence of her being engaged in a plot against him, he ,put to dath Antonia, Claudius's daughter, who refused to marry him after the death of Poppaea. In the same way, he destroyed all yho were allied to him either by blood or marriage; amongst whom was young Aulus Plautinus. [*](* * * Thomson omits material here * * *) His step-son, Rufinus Crispinus, Poppaea's son, though a minor, he ordered to be drowned in the sea, while he was fishing, by his own slaves, because he was reported to act Trequenty amongst his play-fellows the part of a general or an emperor. He banished Tuscus, his nurse's son, for presuming, when he was procurator of Egypt, to wash in the baths which had been constructed in expectation of his own coming. Seneca, his preceptor, he forced to kill himself [*](Seneca was accused of complicity in the conspiracy of Caius Piso. Tacitus furnishes some interesting details of the circumstances under which the philosopher calmly submitted to his fate, which was announced to him when at supper with his friends, at his villa, near Rome.—Tacitus, b. xiv. xv. ) though upon his desiring leave to retire, and offering to surrender his estate, he solemnly swore, "that there was no foundation for his suspicions, and that he would perish himself sooner than hurt him." Having promised Burrhus, the pretorian prefect, a remedy for a swelling in his throat, he sent him poison. Some old rich freedmen of Claudius, who had formerly not only promoted his adoption, but were also instrumental to his advancement to the empire, and had been his governors, he took off by poison given them in their meat or drink.
Nor did he proceed with less cruelty against those who were not of his family. A blazing star, which is vulgarly supposed to portend destruction to kings and princes, appeared above the horizon several nights successively. [*](This comet, as well as one which appeared the year in which Claudius died, is described by Seneca, Natural. Quast. VII. c. xvii. and xix. and by Pliny, II. c. xxxv. ) He felt great anxiety on account of this phenomenon, as being informed by one Babilus, an astrologer, that princes were used to expiate such omens by the sacrifice of illustrious persons, and so avert the danger foreboded to their own persons, by bringing it on the heads of their chief men, he resolved on the destruction of the principal nobility in Rome. He was the more encouraged to this, because he had some plausible pretence for carrying it into execution, from the discovery of two conspiracies against him; the former and more dangerous of which was that formed by Piso[*](See Tacitus, Annal. xv. 48-55.) and discovered at Rome; the other was that of Vinicius,[*](The sixteenth book of Tacitus, which would probably have given an account of the Vinician conspiracy, is lost. It is shortly noticed by Plutarch.) at Beneventum. The conspirators were brought to their trials loaded with triple fetters. Some ingenuously confessed the charge; others avowed that they thought the design against his life an act of favour for which he was obliged to them, as it was impossible in any other way than by death to relieve a person rendered infamous by crimes of the greatest enormity. The children of those who had been condemned, were banished the city, and afterwards either poisoned or starved to death. It is asserted that some of them, with their tutors, and the slaves who carried their satchels, were all poisoned together at one dinner; and others not suffered to seek their daily bread.
From this period he butchered, without distinction or quarter, all whom his caprice suggested as objects for his cruelty; and upon the most frivolous pretences. To mention only a few: Salvidienus Orfitus was accused of letting out three taverns attached to his house in the forum to some cities for the use of their deputies at Rome. The charge against Cassius Longinus, a lawyer who had lost his sight, was, that he kept amongst the busts of his ancestors that of Caius Cassius, who was concerned in the death of Julius Caesar. The only charge objected against Paetus Thrasea was, that he had a melancholy cast of features, and looked like a school-master. He allowed but one hour to those whom he obliged to kill themselves; and, to prevent delay, he sent them physicians " to cure them immediately, if they lingered beyond that time ;" for so he called bleeding them to death. There was at that time an Egyptian of a most voracious appetite, who would digest raw flesh, or any thing else that was given him. It was credibly reported, that the emperor was extremely desirous of furnishing him with living men to tear and devour. Being elated with his great success in the perpetration of crimes, he declared. " that no prince before himself ever knew the extent of his power." He threw out strong intimations that he would not even spare the senators who survived, but would entirely extirpate that order, and put the provinces and armies into the hands of the Roman knights and his own freedmen. It is certain that he never gave or vouchsafed to allow any one the customary kiss, either on entering or departing, or even returned a salute. And at the inauguration of a work, the cut through the Isthmus, [*](See before, c. xix. ) he, with a loud voice, amidst the assembled multitude, uttered a prayer, that "the undertaking might prove fortunate for himself and the Roman people," without taking the smallest notice of the senate.
He spared, moreover, neither the people of Rome, nor the capital of the country. Somebody in conversation saying
- ἐμοῦ θανόντοσ γαῖα μιχθήτω
"Nay," said he, "let it be while I am living" [ἐμοῦ] And he acted accordingly; for, pretending to be disgusted with the old buildings, and the streets, he set the city on fire so openly, that many of consular rank caught his own household servants on their property with tow, and torches in their hands, but durst not meddle with them. There being near his Golden House some granaries, the site of which he exceedingly coveted, they were battered as if with machines of war, and set on fire, the walls being built of stone. During six days and seven nights this terrible devastation continued, the people being obliged to fly to the tombs and monuments for lodging and shelter. Meanwhile, a vast number of stately buildings, the houses of generals celebrated in former times, and even then still decorated with the spoils of war, were laid in ashes; as well as the temples of the gods, which had been vowed and dedicated by the kings of Rome, and afterwards in the Punic and Gallic wars: in short, everything that was remarkable and worthy to be seen which time had spared.[*](This destructive fire occurred in the end of July, or the beginning of August, A. U. C. 816, A. D. 64. It was imputed to the Christians, and drew on them the persecutions mentioned in c. xvi., and the note.) This fire he beheld from a tower in the house of Maecenas, and, "being greatly delighted," as he said, "with the beautiful effects of the conflagration," he sung a poem on the ruin of Troy, in the tragic dress he used on the stage. To turn this calamity to his own advantage by plunder and rapine, he promised to remove the bodies of those who had perished in the fire, and clear the rubbish at his own expense: suffering no one to meddle with the remains of their property. But he not only received, but exacted contributions on account of the loss, until he had exhausted the means both of the provinces and private persons.
- When I am dead let fire devour the world.
To these terrible and shameful calamities brought upon the people by their prince, were added some proceeding from misfortune. Such were a pestilence, by which, within the space of one autumn, there died no less than thirty thousand persons, as appeared from the registers in the temple of Libitina: a great disaster in Britain, [*](The revolt in Britain broke out A. U. C. 813. Xiphilinus (lxii. p. 701) attributes it to the severity of the confiscations with which the repayment of large sums of money advanced to the Britons by the emperor Claudius, and also by Seneca, was exacted. Tacitus adds another cause, the insupportable tyranny and avarice of the centurions and soldiers. Prasutagus, king of the Iceni, had named the emperor his heir. His widow Boadicea and her daughters were shamefully used, his kinsmen reduced to slavery, and his whole territory ravaged; upon which the Britons flew to arms. See c. xviii., and the note. ) where two of the principal towns belonging to the Romans were plundered; and a dreadful havoc made both amongst our troops and allies; a shameful discomfiture of the army of the East; where, in Armenia, the legions were obliged to pass under the yoke, and it was with great difficulty that Syria was retained. Amidst all these disasters, it was strange, and, indeed, particularly remarkable, that he bore nothing more patiently than the scurrilous language and railing abuse which was in every one's mouth; treating no class of persons with more gentleness, than those who assailed him with invective and lampoons. Many things of that kind were posted up about the city, or otherwise published, both in Greek and Latin: such as these,
[*](Νεόνυμφον: alluding to Nero's unnatural nuptials with Sporus or Pythagoras. See cc. xxviii. xxix. It should be νεόνυμφος.)
- Νέρων Ὀρέστης,
- Νεόνυμφον, Νέρων, ἰδίαν μήτερ' ἀπέκτεινεν.
- Orestes and Alcmaon—Nero too,
- The lustful Nero, worst of all the crew,
- Fresh from his bridal—their own mothers slew.
- Quis neget Aeneae magna de stirpe Neronem?
- Sustulit hic matrem: sustulit[*]("Sustulit" has a double meaning, signifying both, to bear away, and to put out of the way.) ille patrem.
- Sprung from Aeneas, pious, wise and great,
- Who says that Nero is degenerate?
- Safe through the flames, one bore his sire; the other,
- To save himself, took off his loving mother.
- Dum tendit citharam noster, dum cornua Parthus,
- Noster erit Peean, ille ἑκατηβελέτησ
- His lyre to harmony our Nero strings;
- His arrows o'er the plain the Parthiah wings:
- Ours call the tuneful Paean, famed in war,
- The other Phoebus name, the god who shoots afar.[*](The epithet applied to Apollo, as the god of music, was Pman; as the god of war, ἑκατηβολέτησ. )
- Roma domus fiet: Vejos migrate, Quirites,
- Si non et Vejos occupat ista domus.
But he neither made any inquiry after the authors, nor when information was laid before the senate against some of them, would he allow a severe sentence to be passed. Isidorus, the Cynic philosopher, said to him aloud, as he was passing along the streets, " You sing the misfortunes of Nauplius well, but behave badly yourself." And Datus, a comic actor, when repeating these words in the piece. "Farewell, father! Farewell mother!" mimicked the gestures of persons drinking and swimming, significantly alluding to the deaths of Claudius and Agrippina: and on uttering the last clause, Orcus vobus ducit pedes; You st md this moment on the brink of Orcus; he plainly intimated his application of it to the precarious position of the senate. Yet Nero only banished the player and philosopher from the city and Italy; either because he was insensible to shame, or from apprehension that if he discovered his vexation, still keener things might be said of him.All Rome will be one house: to Veii fly,
- Should it not stretch to Veii, by and by.[*](Pliny remarks, that the Golden House of Nero was swallowing up all Rome. Veii, an ancient Etruscan city, about twelve miles from Rome, was originally little inferior to it, being, as Dionysius informs us (lib. ii. p. x6), equal in extent to Athens. See a very accurate survey of the ruins of Veil, in Gell's admirable TOPOGRAPHY OF ROME AND ITS VICINITY, p. 436, of Bohn's Edition.)
The world, after tolerating such an emperor for little less than fourteen years, at length forsook him; the Gauls, headed by Julius Vindex, who at that time governed the province as pro-praetor, being the first to revolt. Nero had been formerly told by astrologers, that it would be his fortune to be at last deserted by all the world; and this occasioned that celebrated saying of his, "An artist can live in any country;" by which he meant to offer as an excuse for his practice of music, that it was not only his amusement as a prince, but might be his support when reduced to a private station. Yet some of the astrologers promised him, in his forlorn state, the rule of the East, and in express words the kingdom of Jerusalem. But the greater part of them flattered him with assurances o fhis being restored to his former fortune. And being most incluined to believe the latter prediction, upon losing Britain and Armenia, he imagined he had run through all his misfortunes which the fates had decreed him. But when, upon consulting the oracle of Apollo at Delphi, he was advised to beware of the seventy-third year, as if he were not to die till then, never thinking of Galba's age, he conceived such hopes, not only of living to advanced years, but of constant and singular good fortune, that having lost some things of great value by shipwreck, he scrupled not to say amongst his friends, that "the fishes would bring them back to him." At Naples he heard of the insurrection in Gaul, on the anniversary of the day on which he killed his mother, and bore it with so much unconcern, as to excite a suspicion that he was really glad of it, since he had now a fair opportunity of plundering those wealthy provinces by the right of war. Immediately going to the gymnasium, he witnessed the exercise of the wrestlers, with the greatest delight. Being interrupted at supper with letters which brought yet worse news, he expressed no greater resentment, than only to threaten the rebels. For eight days together, he never attempted to answer any letters, nor give any orders, but buried the whole affair in profound silence.