On Architecture

2. If the width is to be more than forty feet, let columns be placed inside and opposite to the columns between the antae. They should have the same height as the columns in front of them, but their thickness should be proportionately reduced: thus, if the columns in front are in thickness one eighth of their height, these should be one tenth; if the former are one ninth or one tenth, these should be reduced in the same proportion. For their reduction will not be discernible, as the air has not free play about them. Still, in case they look too slender, when the outer columns have twenty or twenty-four flutes, these may have twenty-eight or thirty-two. Thus the additional number of flutes will make up proportionately for the loss in the body of the shaft, preventing it from being seen, and so in a different way the columns will be made to look equally thick.

3. The reason for this result is that the eye, touching thus upon a greater number of points, set closer together, has a larger compass to cover with its range of vision. For if two columns, equally thick but one unfluted and the other fluted, are measured by drawing lines round them, one line touching the body of the columns in the hollows of the channels and on the edges of the flutes,

4. The walls of the cella itself should be thick in proportion to its size, provided that their antae are kept of the same thickness as the columns. If the walls are to be of masonry, let the rubble used be as small as possible; but if they are to be of dimension stone or marble, the material ought to be of a very moderate and uniform size; for the laying of the stones so as to break joints will make the whole work stronger, and their bevelled edges, standing up about the builds and beds, will give it an agreeable look, somewhat like that of a picture.

1. THE quarter toward which temples of the immortal gods ought to face is to be determined on the principle that, if there is no reason to hinder and the choice is free, the temple and the statue placed in the cella should face the western quarter of the sky. This will enable those who approach the altar with offerings or sacrifices to face the direction of the sunrise in facing the statue in the temple, and thus those who are undertaking vows look toward the quarter from which the sun comes forth, and likewise the statues themselves appear to be coming forth out of the east to look upon them as they pray and sacrifice. But if the nature of the site is such as to forbid this, then the principle of determining the quarter should be changed, so that the widest possible view of the city may be had from the sanctuaries of the gods. Furthermore, temples that are to be built beside

1. FOR the doorways of temples and their casings the rules are as follows, first determining of what style they are to be. The styles of portals are Doric, Ionic, and Attic.

In the Doric, the symmetrical proportions are distinguished by the following rules. Let the top of the corona, which is laid above the casing, be on a level with the tops of the capitals of the columns in the pronaos. The aperture of the doorway should be determined by dividing the height of the temple, from floor to coffered ceiling, into three and one half parts and letting two and one half [*](Codd. duae.)thereof constitute the height of the aperture of the folding doors. Let this in turn be divided into twelve parts, and let five and a half of these form the width of the bottom of the aperture. At the top, this width should be diminished, if the aperture is sixteen feet in height, by one third the width of the door-jamb; if the aperture is from sixteen to twenty-five feet, let the upper part of it be diminished by one quarter of the jamb; if from twenty-five to thirty feet, let the top be diminished by one eighth of the jamb. Other and higher apertures should, as it seems, have their sides perpendicular.