Institutio Oratoria

In the first place, the trope is franker in its meaning, and, despite the fact that it implies something other than it says, makes no pretence about it. For the context as a rule is perfectly clear, as, for example, in the following passage from the Catilinarian orations. [*](I. viii. 19.)

Rejected by him, you migrated to your boon-companion, that excellent gentleman Metellus.

But in the figurative form of irony the speaker disguises his entire meaning, the disguise being apparent rather than confessed. For in the trope the conflict is purely verbal, while in the figure the meaning, and sometimes the whole aspect of our case, conflicts with the language and the tone of voice adopted; nay, a man's whole life may be coloured with irony, as was the case with Socrates, who was called an ironist because he assumed the role of an ignorant man lost in wonder at the wisdom of others. Thus, as continued metaphor develops into allegory, so a sustained series of tropes develops into this figure.

There are, however, certain kinds of this figure which have no connexion with tropes. In the first place, there is the figure which derives its name from negation and is called by some ἀντίφρασις. Here is an example:

I will not plead against you according to the rigour

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of the law, I will not press the point which I should perhaps be able to make good

Why should I mention his decrees, his acts of plunder, his acquisition, whether by cession or by force, of certain inheritances?

I say nothing of the first wrong inflicted by his lust

I do not even propose to produce the evidence given concerning the 600,000 sesterces

or

I might say, etc.

If I were to plead on this point as though there were some real charge to refute, I should speak at greater length.

1. Go!
2. Follow the winds to Italy;

or when we concede to our opponents qualities which we are unwilling that they should seem to possess. This is specially effective when we possess these qualities and they do not, as in the following passage, [*](Aen. xi. 383. Turnus addresses Drances, who has been attacking him as the cause of the war and bidding him fight himself, if he would win Lavinia for his bride. )

1. Brand me as coward, Drances, since thy sword
2. Has slain such hosts of Trojans.

1. 'Twas I that led the Dardan gallant on
2. To storm the bridal bed of Sparta's queen!

Aen. x. 92. Juno ironically pretends to have brought about the rape of Helen, which was in reality the work of Venus.

Further, this device of saying the opposite of what

Forsooth,

ye great gods!

1. Fit task, I ween, for gods!

Aen. iv,. 379. Dido mocks the excuse of Aeneas that he had received the direct command of heaven to leave Carthage.

Another example is provided by the following passage from the pro Oppio,

What wondrous love! what extraordinary benevolence!

You have now, Tubero, the advantage most desired by an accuser: the accused confesses his guilt

The commander of a ship from a distinguished city paid down a sum of money to rid himself of the fear of a scourging which hung over his head; it shows Verres' humanity

Let it prevail in the public assembly, but be silent in the courts of law