Institutio Oratoria
Quintilian
Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.
Others hold that there are six bases: conjecture or γένεσις, quality, particularity or ἰδιότης by which word they mean definition, quantity or ἀξία, comparison and competence, for which a new term has been found in μετάστασις I call it new when applied to a basis, for Hermagoras employs it to describe a species of juridical question.
Others think there are seven, while refusing to recognise competence, quantity or comparison, in place of which they substitute four legal bases, [*](See § 46.) completing the seven by the addition of those three which they call rational. [*](Conjectural, definitive, qualitative.)
Others again make eight by the addition of competence to the above-mentioned seven. Some on the other hand have introduced a fresh method of division, reserving the name of bases for the rational, and giving the name of questions to the legal, as I mentioned above, [*](§ 46.) since in the former the problem is concerned with facts, in the latter with the letter of the law. Some on the contrary reverse this nomenclature calling the legal questions bases and the rational grounds questions.
But others have thought that there are only three rational bases, covered by the questions whether a thing is, what it is, and of what kind it is? Hermagoras is alone in thinking that there are four, namely conjecture, particularity, competence, and quality: to the latter he
according to its accidents,illustrating his meaning by putting a case where it is enquired whether a man happen to be good or bad. He then subdivides quality into four species: first that which is concerned with things to he sought or avoided, which belongs to deliberative oratory: