Institutio Oratoria

Quintilian

Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.

But this is not a true comparison: for fervit

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resembles servit, and on this analogy we should say fervire like servire.

It is also possible in certain cases to discover the present indicative of a verb from the study of its other tenses. I remember, for instance, refuting certain scholars who criticised me for using the word pepigi: for, although they admitted that it had been used by some of the best authors, they asserted that it was an irrational form because the present indicative paciscor, being passive in form, made pactus sum as its perfect.

I in addition to quoting the authority of orators and historians maintained that I was also supported by analogy. For when I found ni ita pacunt in the Twelve Tables, I noted that cadunt provided a parallel: it was clear therefore that the present indicative, though now obsolete, was paco on the analogy of cado, and it was further obvious that we say pepigi for just the same reason that we say cecidi.

But we must remember that analogy cannot be universally applied, as it is often inconsistent with itself. It is true indeed that scholars have attempted to justify certain apparent anomalies: for example, when it is noted to what an extent lepus and lupus, which resemble each other closely in the nominative, differ in the plural and in the other cases, they reply that they are not true parallels, since lepus is epicene, while lupus is masculine, although Varro in the book in which he narrates the origins of Rome, writes lupus femina, following the precedent of Ennius and Fabius Pictor.

The same scholars, however, when asked why aper became apri in the genitive, but pater patris, asserted that aper was an absolute, pater a relative noun. Further since both words derive from the Greek, they took refuge in the fact

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that πατρός provides a parallel to patris and κάπρου to apri.

But how will they evade the difficulty that feminine nouns whose nominative singular ends in -us never make the genitive end in -ris, and yet the genitive of Venus is Veneris: again nouns ending in -es have various genitive terminations, but never end in -ris, but yet we have no choice but to make the genitive of Ceres Cereris?

Again what of those words which, although identical in the form of the nominative or present indicative, develop the utmost variety in their inflections. Thus from Alba we get both Albanus and Albensis, from volo both volui and volavi. Analogy itself admits that verbs whose present indicative ends in -o have a great variety of perfect formations, as for instance cado cecidi, spondeo spopondi, pingo pinxi, lego legi, pono posui, fiango fregi, laudo laudavi.

For analogy was not sent down from heaven at the creation of mankind to frame the rules of language, but was discovered after they began to speak and to note the terminations of words used in speech. It is therefore based not on reason but on example, nor is it a law of language, but rather a practice which is observed, being in fact the offspring of usage.

Some scholars, however, are so perverse and obstinate in their passion for analogy, that they say audaciter in preference to audacter, the form preferred by all orators, and emicavit for emicuit, and conire for coire. We may permit them to say audivisse, scivisse, tribunale and faciliter, nor will we deprive them of frugalis as an alternative for frugi:

for from what else can frugalitas be formed? They may also be allowed to point out that phrases such as centum milia nummum and fidem deum [*](i.e. nummum and deum should, strictly speaking, be accus. singular. ) involve a

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double solecism, since they change both case and number. Of course we were in blank ignorance of the fact and were not simply conforming to usage and the demands of elegance, as in the numerous cases, with which Cicero deals magnificently, as always, in his Orator. [*](xlvi. 155.)

Augustus again in his letters to Gaius Caesar corrects him for preferring calidus to caldus, not on the ground that the former is not Latin, but because it is unpleasing and as he himself puts it in Greek περίεργον (affected).

Some hold that this is just a question of ὀρθοέπεια or correctness of speech, a subject to which I am far from being indifferent. For what can be more necessary than that we should speak correctly? Nay, I even think that, as far as possible, we should cling to correct forms and resist all tendencies to change. But to attempt to retain forms long obsolete and extinct is sheer impertinence and ostentatious pedantry.

I would suggest that the ripe scholar, who says

ave
without the aspirate and with a long e (for it comes from avēre and uses calefacere and conservavisse in preference to the usual forms, [*]( For havĕ, calfacere, conservasse. ) should also add face, dice and the like to his vocabulary.

His way is the right way. Who doubts it? But there is an easier and more frequented path close by. There is, however, nothing which annoys me more than their habit not merely of inferring the nominative from the oblique cases, but of actually altering it. For instance in ebur and robur, the forms regularly used both in writing and speech by the best authors, these gentlemen change their second syllable to o, because their genitives are roboris and eboris, and because sulpur and guttur keep the u in the genitive. So too femur and iecur give rise to similar controversy.

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Their proceedings are just as arbitrary as if they were to substitute an o in the genitives of sulpur and guttur on the analogy of eboris and roboris. Thus Antonius Gnipho while admitting robur, ebur and even marmur to be correct, would have their plurals to be ebura, robura and marnura.

If they would only pay attention to the affinities existing between letters, they would realize that robur makes its genitive roboris in precisely the same way that limes, miles, iudex and uindex make their genitives militis, limitis, iudicis and uindicis, not to mention other words to which I have already referred.

Do not nouns which are similar in the nominative show, as I have already observed, quite different terminations in the oblique eases? Compare uirgo and Iuno, lusus and fusus, caspis and puppis and a thousand others. Again some nouns are not used in the plural, while others are not used in the singular, some are indeclinable, while others, like Jupiter, in the oblique cases entirely abandon the form of the nominative.

The same is true of verbs: for instance fero disappears in the perfect and subsequent tenses. Nor does it matter greatly whether such forms are nonexistent or too harsh to use. For what is the genitive singular of progenies or the genitive plural of spes? Or how will quire and ruere form a perfect passive or passive participles.

Why should I mention other words when it is even doubtful whether the genitive of senatus is senati or senatus? In view of what I have said, it seems to me that the remark, that it is one thing to speak Latin and another to speak grammar, was far from unhappy. So much for analogy, of which I have said more than enough.

Etymology inquires into the origin of words, and

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was called notation by Cicero, [*](Top. viii. 35. ) on the ground that the term used by Aristotle [*](περὶ ἑρμ. 2. ) is σύμβολον, which may be translated by nota. A literal rendering of ἐτυμολογία would be ueriloquium, a form which even Cicero, its inventor, shrinks from using. Some again, with an eye to the meaning of the word, call it origination. Etymology is sometimes of the utmost use, whenever the word under discussion needs interpretation.