Ab urbe condita

They were advised to abandon their camp at the first watch, carry off all their belongings, and disperse to their respective cities to protect their property behind their walls. This advice met with the warmest approval from all.

Whilst the enemy were thus straggling homewards, the Romans as soon as it was light marched out and formed up in order of battle, and as there was no one to oppose, they went on at a quick march to the enemy's camp.

Here they found no pickets before the gates or on the rampart, none of the noise which is customary in a camp, and fearing from the unusual silence that a surprise was being prepared they came to a halt. At length they climbed over the rampart and found everything deserted.

Then they began to follow up the enemy's footsteps, but as these went in all directions alike, they found themselves going further and further astray. Subsequently they discovered through their scouts what the design of the enemy was, and their cities were successively attacked. Within a fortnight they had stormed and captured thirty-one walled towns. Most of these were sacked and burnt, and the nation of the Aequi was almost exterminated.

A triumph was celebrated over them, and warned by their example the Marrucini, the Marsi, the Paeligni, and the Feretrani sent spokesmen to Rome to sue for peace and friendship. These tribes obtained a treaty with Rome.

It[*](The Aedileship of Cnaeus Flavius.) was during this year that Cn. Flavius, the son of a freedman, born in a humble station of life, but a clever plausible man, became curule aedile.

I find in some annalists the statement that at the time of the election of aediles he was acting as apparitor to the aediles, and when he found that the first vote was given in his favour, and was disallowed on the ground that he was a clerk, he laid aside his writing tablet and took an oath that he would not follow that profession.

Licinius Macer, however, attempts to show that he had given up the clerk's business for some time as he had been a tribune of the plebs, and had also twice held office as a triumvir, the first time as a triumvir nocturnus,[*]( “At a very remote age the direction of the police was entrusted to three magistrates called triumviri nocturni, because their principal duty was to watch over the safety of the City at night. Valerius Maximus speaks of one of them, P. Villius, being fined because “he had not kept with diligence his nocturnal watch,” and of other triumviri who were punished because they had not run with proper speed to extinguish a fire which had broken out in a jeweller's shop on the Via Sacra.” —Lanciani (p. 221).) and afterwards as one of the three commissioners for settling a

colony. However this may be, there is no question that he maintained a defiant attitude towards the nobles, who regarded his lowly origin with

contempt. He made public the legal forms and processes which had been hidden away in the closets of the pontiffs; he exhibited a calendar written on whitened boards in the Forum, on which were marked the days on which legal proceedings were allowed; to the intense disgust of the nobility he dedicated the temple of Concord on the

Vulcanal. At this function the Pontifex Maximus, Cornelius Barbatus, was compelled by the unanimous voice of the people to recite the usual form of devotion in spite of his insistence that in accordance with ancestral usage none but a consul or a commander-in-chief could dedicate a