Ab urbe condita

The front ranks of the Latins were thrown into disorder, the Romans thrust their spears into their faces, and in this way killed the main support of their army. They went on without being touched through the remaining companies as though through a crowd of unarmed men, and they marked their advance with such a slaughter that they left hardly a fourth part of the enemy.

The Samnites, too, who were drawn up close to the lowest spurs of the mountain, were threatening the Latins on their flank, and so adding to their demoralisation.

The chief credit for that successful battle was given by all, Romans and allies alike, to the two consuls —one of whom had diverted on to himself alone all the dangers that threatened from the gods supernal and the gods infernal, whilst the other had shown such consummate generalship in the battle itself that the Roman and Latin historians who have left an account of it, are quite agreed that whichever side had had T. Manlius as their commander must have won the victory.

After their flight the Latins took refuge in Menturnae. Their camp was captured after the battle, and many were killed there, mostly Campanians.

The body of Decius was not found that day, as night overtook those who were searching for it, the next day it was discovered, buried beneath a heap of javelins and with an immense number of the enemy lying round it.

His obsequies were conducted by his colleague in a manner befitting that glorious death. I ought to add here that a consul or Dictator or praetor, when he devotes the legions of the enemy, need not necessarily devote himself but may select any one he chooses out of a legion that has been regularly enrolled.

If the man who has been so devoted is killed, all is considered to have been duly performed. If he is not killed, an image of the man, seven feet high at least, must be buried in the earth, and a victim slain as an expiatory sacrifice; on the spot, where such an image has been buried, no Roman magistrate must ever set his foot.

If, as in the case of Decius, the commander devotes himself but survives the battle, he can no longer discharge any religious function, either on his own account or on behalf of the State. He has the right to devote his arms, either by offering a sacrifice or otherwise, to Vulcan or to any other deity.

The spear on which the consul stands, when repeating the formula of devotion, must not pass into the enemy's hands; should this happen a suovetaurilia [*](for a description of the sacrifice known as the suovetaurilia, see note 3, Book III.)must be offered as a propitiation to Mars.