Ab urbe condita

Titus Livius (Livy)

Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.

The rout of the enemy was complete, and as they did not make for their camp but tried to reach Satricum, which was two miles distant, they were mostly cut down by the cavalry.

The camp was taken and plundered. The following night they evacuated Satricum, and in a march which was much more like a flight made their way to Antium, and though the Romans followed almost on their heels, the state of panic they were in enabled them to outstrip their pursuers.

The enemy entered the city before the Romans could delay or harass their rear. Some days were spent in harrying the country as the Romans were not sufficiently provided with military engines for attacking the walls, nor were the enemy disposed to run the risk of a battle.

A quarrel now arose between the Antiates and the Latins. The Antiates, crushed by their misfortunes and exhausted by a state of war which had lasted all their lives, were contemplating peace;

the newly revolted Latins, who had enjoyed a long peace and whose spirits were yet unbroken, were all the more determined to keep up hostilities. When each side had convinced the other that it was perfectly free to act as it thought best, there was an end of the quarrel.

The Latins took their departure and so cleared themselves from all association with a peace which they considered dishonourable; the Antiates, when once the inconvenient critics of their salutary counsels were out of the way, surrendered their city and territory to the Romans.

The exasperation and rage of the Latins at finding themselves unable to injure the Romans in war or to induce the Volscians to keep up hostilities rose to such a pitch that they set fire to Satricum, which had been their first shelter after their defeat. They flung firebrands on sacred and profane buildings alike, and not a single roof of that city escaped except the temple of Mother Matuta.

It is stated that it was not any religious scruple or fear of the gods that restrained them, bus an awful Voice which sounded from the temple threatening them with terrible punishment if they did not keep their accursed firebrands far from the shrine.