Ab urbe condita

The rest exclaimed that the goddess nodded assent. An addition to the story was made to the effect that she was heard to say, “I am willing.”

At all events we have it that she was moved from her place by appliances of little power, and proved light and easy of transport, as though she were following of her own accord.

She was brought without mishap to the Aventine, her everlasting seat, whither the prayers of the Roman Dictator had called her, and where this same Camillus afterwards dedicated the temple which he had vowed. Such was the fall of Veii, the most wealthy city of the Etruscan league, showing its greatness even in its final overthrow, since after being besieged for ten summers and winters and inflicting more loss than it sustained, it succumbed at last to destiny, being after all carried by a mine and not by direct assault.

Although the portents had been averted by due expiation and the answers given by the soothsayer and the oracle were matters of common knowledge, and all that man could do had been done by the selection of M. Furius, the greatest of all commanders —notwithstanding

all this, when the capture of Veii was announced in Rome, after so many years of undecided warfare and numerous defeats, the rejoicing was as great as if there had been no hope of success.

Anticipating the order of the senate, all the temples were filled with Roman mothers offering thanksgivings to the gods. The senate ordered that the public thanksgivings should be continued for four days, a longer period than for any previous war.

The arrival of the Dictator, too, whom all classes poured out to meet, was welcomed by a greater concourse than that of any general before.

His triumph went far beyond the usual mode of celebrating the day; himself the most conspicuous object of all, he was drawn into the City by a team of white horses, which men thought unbecoming even for a mortal man, let alone a Roman citizen.

They saw with superstitious alarm the Dictator putting himself on a level in his equipage with Jupiter and Sol, and this one circumstance made his triumph more brilliant than popular.

After this he signed a contract for building the temple of Queen Juno on the Aventine and dedicated one to Matuta the Mother. After having thus discharged his duties to gods and men he resigned his Dictatorship. Subsequently a difficulty arose about the offering to Apollo.

Camillus stated that he had vowed a tenth of the spoils to the deity, and the college of pontiffs decided that the people must fulfil their religious obligation.[*](Camillus had made his vow in the name of the State, as Dictator, and so the whole people were bound to take their share in redeeming it.)

But it was not easy to find a way of ordering the people to restore their share of booty so that the due proportion might be set apart for sacred purposes.

At length recourse was had to what seemed the smoothest plan, namely, that any one who wished to discharge the obligation for himself and his household should make a valuation of his share and contribute the value of a tenth of it to the public treasury, in