Ab urbe condita

What she wanted, she said, was not a man who was only her husband in name, or with whom she was to live in uncomplaining servitude; the man she needed was one who deemed himself worthy of a throne, who remembered that he was the son of Priscus Tarquinius, who preferred to wear a crown rather than live in hopes of it.[*](The behavior of the yonger Tullia to the mild and gentle Arruns contrasted with that towards Lucius has been well compared to Goneril's attitude towards Albany and towards Edmund. Compare especially her outburst —“O the difference between man and man! to thee a woman's services are due: My fool usurps my body.” King Lear, Act IV, Scene ii.)

“If you are the man to whom I thought I was married, then I call you my husband and my king; but if not, I have changed my condition for the worse, since you are not only a coward but a criminal to boot. Why do you not prepare yourself for

action? You are not, like your father, a native of Corinth or Tarquinii, nor is it a foreign crown you have to win. Your father's household gods, your father's image, the royal palace, the kingly throne within it, the very name of Tarquin, all declare you king. If you have not courage enough for this, why do you excite vain hopes in the

State? Why do you allow yourself to be looked up to as a youth of kingly stock? Make your way back to Tarquinii or Corinth, sink back to the position whence you sprung; you have your brother's nature rather than your father's.” [*](These impassioned appeals may be compared to those of Lady Macbeth, Act I, Scene vii.) With taunts like these she egged him

on. She, too, was perpetually haunted by the thought that whilst Tanaquil, a woman of alien descent, had shown such spirit as to give the crown to her husband and her son-in-law in succession, she herself, though of royal descent, had no power either in giving it or taking it