Ab urbe condita

Titus Livius (Livy)

Livy. History of Rome, Volumes 1-2. Roberts, Canon, Rev, translator. London, New York: J. M. Dent and Sons; E. P. Dutton and Co., 1912.

State. As formerly the Alban State was broken up into two nations, so now let it once more become one,” The Alban soldiery listened to these words with conflicting feelings, but unarmed as they were and hemmed in by armed men, a common fear kept them

silent. Then Tullus said: “Mettius Fufetius! if you could have learnt to keep your word and respect treaties, I would have given you that instruction in your lifetime, but now, since your character is past cure, do at least teach mankind by your punishment to hold those things as sacred which have been outraged by you. As yesterday your interest was divided between the Fidenates and the Romans, so now you shall give up your body to be divided and

dismembered.” Thereupon two four-horse chariots were brought up, and Mettius was bound at full length to each, the horses were driven in opposite directions, carrying off parts of the body in each chariot, where the limbs had been secured by the

cords. All present averted their eyes from the horrible spectacle. This is the first and last instance amongst the Romans of a punishment so regardless of humanity. Amongst other things which are the glory of Rome is this, that no nation has ever been contented with milder punishments.

Meanwhile[*](Destruction of Alba.) the cavalry had been sent on in advance to conduct the population to Rome; they were followed by the legions, who were marched thither to destroy the city.

When they entered the gates there was not that noise and panic which are usually found in captured cities, where, after the gates have been shattered or the walls levelled by the battering-ram or the citadel stormed, the shouts of the enemy and the rushing of the soldiers through the streets throw everything into universal confusion with fire and sword.

Here, on the contrary, gloomy silence and a grief beyond words so petrified the minds of all, that, forgetting in their terror what to leave behind, what to take with them, incapable of thinking for themselves and asking one another's advice, at one moment they would stand on their thresholds, at another wander aimlessly through their houses, which they were seeing then for the last time.

But now they were roused by the shouts of the cavalry ordering their instant departure, now by the crash of the houses undergoing demolition, heard in the furthest corners of the city, and the dust, rising in different places, which covered everything like a cloud. Seizing hastily what they could carry, they went out of the city, and left behind their hearths and household gods and the homes in which they had been born and brought up.

Soon an unbroken line of emigrants filled the streets, and as they recognised one another the sense of their common misery led to fresh outbursts of tears. Cries of grief, especially from the women, began to make themselves heard, as they walked past the venerable temples and saw them occupied by troops, and felt that they were leaving their gods as prisoners in an enemy's hands.

When the Albans had left their city the Romans levelled to the ground all the public and private edifices in every direction, and a single hour gave over to destruction and ruin the work of those four centuries during which Alba had stood. The temples of the gods, however, were spared, in accordance with the king's proclamation.