The design was first mooted in the camp, and afterwards from thence reached the city.
Some persons crossed over from Samos and had an interview with Alcibiades, who immediately offered to make first Tissaphernes, and afterwards the king, their friend, if they would give up the democracy, and make it possible for the king to trust them.
The higher class, who also suffered most severely from the war, now conceived great hopes of getting the government into their own hands, and of triumphing over the enemy.
Upon their return to Samos the emissaries formed their partisans into a club, and openly told the mass of the armament that the king would be their friend, and would provide them with money, if Alcibiades were restored, and the democracy abolished.
The multitude, if at first irritated by these intrigues, were nevertheless kept quiet by the advantageous prospect of the pay from the king; and the oligarchical conspirators, after making this communication to the people, now re-examined the proposals of Alcibiades among themselves, with most of their associates.
Unlike the rest, who thought them advantageous and trustworthy, Phrynichus, who was still general, by no means approved of the proposals.
Alcibiades, he rightly thought, cared no more for an oligarchy than for a democracy, and only sought to change the institutions of his country in order to get himself recalled by his associates; while for themselves their one object should be to avoid civil discord.
It was not the king's interest, when the Peloponnesians were now their equals at sea, and in possession of some of the chief cities in his empire, to go out of his way to side with the Athenians whom he did not trust, when he might make friends of the Peloponnesians who had never injured him.
And as for the allied states to whom oligarchy was now offered, because the democracy was to be put down at Athens, he well knew that this would not make the rebels come in any the sooner, or confirm the loyal in their allegiance; as the allies would never prefer servitude with an oligarchy or democracy to freedom with the constitution which they actually enjoyed, to whichever type it belonged.
Besides, the cities thought that the so-called better classes would prove just as oppressive as the commons, as being those who originated, proposed, and for the most part benefited from the acts of the commons injurious to the confederates.
Indeed, if it depended on the better classes, the confederates would be put to death without trial and with violence; while the commons were their refuge and the chastiser of these men.
This he positively knew that the cities had learned by experience, and that such was their opinion.
The propositions of Alcibiades, and the intrigues now in progress, could therefore never meet with his approval.