<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theon_13</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:T.theon_13</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="T"><div type="textpart" subtype="entry" xml:id="theon-bio-13" n="theon_13"><head><persName xml:lang="la"><surname full="yes">Theon</surname></persName></head><p>of Samos, is mentioned by Quintilian (12.10.6) as one of those painters who flourished from
      the time of Philip to that of the successors of <ref target="alexander-the-great-bio-1">Alexander</ref>, the age of Pamphilus and Melanthius, Apelles and Protogenes. The peculiar
      merit of Theon was his prolific fancy (<hi rend="ital">concipiendis visionibus, quas <foreign xml:lang="grc">φαντασίας</foreign> vocant</hi>), a characteristic denoting that excessive
      refinement in which the decline of art was already commencing, and which is still more
      strongly exhibited in the description given <pb n="1082"/> by Aelian (<bibl n="Ael. VH 2.44">Ael. VH 2.44</bibl>) of Theon's picture of a soldier rushing to the battle. If we may
      believe Aelian, Theon even transgressed the limits of his own art in his attempt to produce a
      striking effect ; for he never exhibited the picture without first causing a charge to be
      sounded on trumpets, and when the excitement produced by the music was at its highest, he drew
      up the curtain, and showed the warrior as if he had suddenly started into the presence of the
      spectators. Pliny places Theon among the painters who were <hi rend="ital">primis
       proximi,</hi> and mentions two of his works, namely, <hi rend="ital">Orestis insania,</hi>
      and <hi rend="ital">Thamyrus citharoedus (H. N.</hi> 35.11. s. 40.40). The former picture is
      also mentioned in the treatise of the Pseudo-Plutarch, <hi rend="ital">de Audiendis
       Poctis,</hi> p. 18, from which we learn, what might be inferred from Pliny's words, that it
      represented (Orestes slaying his mother. (See further, respecting this picture, R. Rochette,
       <hi rend="ital">Monum. Ined.</hi> p. 177.) </p><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>