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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="T"><div type="textpart" subtype="entry" xml:id="theon-bio-1" n="theon_1"><head><persName xml:lang="la"><surname full="yes">Theon</surname></persName></head><p>(<label xml:lang="grc">Θέων</label>). Of three of this name whose writings yet remain,
      two are mathematicians who are often confounded together. The first is Theon the elder, of
      Smyrna, best known as an arithmetician, who lived in the time of Hadrian. The second is Theon
      the younger, of Alexandria, the father of <hi rend="smallcaps">HYPATIA</hi>, best known as an
      astronomer and geometer, who lived in the time of Theodosius the elder. Both were heathens, a
      fact which the date of the second makes it desirable to state; and each held the Platonism of
      his period. The confusion would probably be avoided, if they were named after their leaders in
      science : they would then be called Theon the Pythagorean, and Theon the Ptolemaist.</p><div type="textpart" subtype="entry" xml:id="theon-bio-1a"><head><label xml:id="tlg-1724">THEON of Smyrna</label></head><p>The date of " Theon of Smyrna the philosopher," to quote in full the account which Suidas
       gives of him, depends upon the assumption (which there seems no reason to dispute) that he is
       the Theon whom Ptolemy and the younger Theon mention as having made astronomical observations
       in the time of Hadrian. Theon of Smyrna certainly wrote on astronomy. On the assumption just
       made, Ptolemy has preserved his observations of Mercury and Venus (<date when-custom="129">A. D.
        129</date>-<date when-custom="133">133</date>). Bouillaud supposes that it is Theon of Smyrna to
       whom Proclus alludes as having written on the genealogies of Solon and Plato, and Plutarch as
       having written on the lunar spots. (See Bouillaud's preface, or the quotations in Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. iv. p. 35.)</p><div><head>Works</head><div><head><foreign xml:lang="grc">Τῶν κατὰ μαθηματικὴν χρησίμων εἰς τὴν τοῦ Πλάτωνος
          ἀνάγνωσιν</foreign></head><p>All that we have left is a portion of a work entitled, <foreign xml:lang="grc">Τῶν
          κατὰ μαθηματικὴν χρησίμων εἰς τὴν τοῦ Πλάτωνος ἀνάγνωσιν</foreign>. The portion
         which now exists is in two books, one on arithmetic, and one on music : there was a third
         on astronomy, and a fourth <foreign xml:lang="grc">περὶ τῆς ἐν κόσμῳ
          ἁρμονίας</foreign>. The work on arithmetic is of the same character as that of <hi rend="smallcaps">NICOMACHUS</hi>; and as both these writers name Thrasyllus, and neither
         names the other, it may be supposed that the two were nearly contemporary. The book on
         music is on the simplest application of arithmetic.</p><div><head>Editions</head><p><bibl>The two books were published by Bouillaud, from a manuscript in De Thou's library,
           Paris, 1644, quarto (Gr. Lat.).</bibl><bibl>The book on arithmetic has been recently published, with Bouillaud's Latin, various
           readings, and new notes, by Professor J. J. de Gelder, Leyden. 1827, 8vo </bibl>: the
          preface is the fullest disquisition on Theon which exists. We may refer to it for an
          account of the bust which was found in Smyrna by Fouquier, with the inscription <foreign xml:lang="grc">ΘΕΩΝΑΠΛΑΤΩΝ
           ΙΚΟΝΦΙΛΟΞΟΦΟΝΟΙΕΡΕΥΞΘΕΩΝΤΟΝΠΑΤΕΡΑ</foreign>, now in the
          museum at Rome. There are scattered notices (for which see De Gelder) by which it seems
          that Theon had written other works : a manuscript headed <foreign xml:lang="grc">θεολογούμενα</foreign> is mentioned as attributed to him, which is probably only the
          work known under that name, with an assumed authorship. Bouillaud mentions an astronomical
          fragment which he found; and also the assertion of Isaac Vossius, made to him, that an
          astronomical treatise existed in the Ambrosian library at Milan.</p></div></div></div></div><div type="textpart" subtype="entry" xml:id="theon-bio-1b"><head><label xml:id="tlg-2033">THEON of Alexandria</label></head><p>Of the life of Theon of Alexandria, called the younger (described by Suidas as <foreign xml:lang="grc">ὁ ἐκ τοῦ μουσείου</foreign>), nothing is known except the melancholy
       history of his daughter <hi rend="smallcaps">HYPATIA</hi>. We shall now take the <pb n="1080"/> various writings to which his name is attached, in order.</p><div><head>Works</head><div><head> 1. Scholia on Aratus.</head><p>Of these there are at least two sets, the second first printed by <bibl>Buhle, in his
          edition, as <hi rend="ital">emendatiora.</hi></bibl> Grotius is of opinion that the first
         are not the work of Theon, but of several hands : this he infers from their containing
         repetitions and contradictions, which is not a very safe pretmise for the conclusion.
         Kuster (Suidas, <hi rend="ital">s. v.</hi>) attributes them, without reason given, rather
         to Theon the sophist. That they are unworthy of the astronomer, is true enough; but
         rejections made on such a ground are dangerous things. These scholia were printed in the
         Aldine <note anchored="true" place="margin">* <bibl>This Aldine edition, Venice, 1409, folio, is not a
           separate work, but part of what is frequently catalogued as <hi rend="ital">Scriptores
            Astronomici Veteres,</hi></bibl> containing Julius Firmicus, Manilius, &amp;c. as well
          as Aratus.</note> edition of Aratus, in that of <bibl>Valder's collection [<hi rend="smallcaps">PTOLEMAEUS</hi>, p. 573]</bibl>, in <bibl>Morell's edition, Paris, 1559,
          4to.</bibl>, in <bibl>Fell's, Oxford, 1672, 8vo.</bibl> and also in <bibl>Buhle's</bibl>.
          <bibl>Halma, in his edition (Gr. Fr.) Paris, 1822, 4to</bibl>, has given selections, which
         his critics have asserted to be very ill chosen. (Hoffman, <hi rend="ital">Lexic.
          Bibliogr.</hi> vol. i. p. 233).</p></div><div><head> 2. Edition of Euclid.</head><p>Of the manner in which Theon is asserted to have edited Euclid we have already said
         enough. [<hi rend="smallcaps">EUCLEIDES</hi>, pp. 63, b, 69, b&gt;, 70, a.]</p></div><div><head>3. <foreign xml:lang="grc">Εἰς τὴν τοῦ Πτολεμαίου μεγάλην σύνταξιν
          ὑπομνημάτων βιβλία ιά</foreign>.</head><p>This is the great work of Theon, the commentary on the <title>Almagest,</title> addressed
         to his son Epiphanius. But the Almagest has thirteen books, while Theon's commentary is
         marked as having only eleven. The commentary on the third book has not come down to us with
         the name of Theon, but with that of Nicolas Cabacillas; and those on the tenth and eleventh
         books are joined together. The commentary on the later books is obviously mutilated by
         time; for a circumstance connected with that on the fifth book, see <hi rend="smallcaps">PAPPUS</hi>. On this commentary, Delambre (who has given a full account of it, <hi rend="ital">Hist. Astron. Ane.</hi> vol. ii. pp. 550-616) passes the following judgment :
         " Theon commences by announcing that he will not follow the example of ordinary
         commentators, who show themselves very learned on passages which offer no difficulty, and
         are silent upon all which would give trouble to understand or to explain. He has not always
         kept this promise; I have often referred for information, and I have only found Ptolemy's
         words faithfully copied or slightly modified. It is a paraphrase which may give some
         explanation of methods, but which really presents nothing which a little attention would
         not find in the text, none of those lost traditions, which must then have existed at the
         Observatory of Alexandria, nothing new upon the instruments or the method of using them.
         Theon seems to know no one but Ptolemy and to have read nothing but the Syntaxis .......
         This commentary is not what could have been made then, nor even what could have been made
         now."</p><p>We have mentioned in the article <hi rend="smallcaps">PTOLEMAEUS</hi> all the editions of
         the commentary which accompany those of the text. <bibl>The only separate edition (if it be
          right so to call it) is that of Halma, forming a continuation of the four volumes already
          mentioned in <hi rend="smallcaps">PTOLEMAEUS</hi>. It includes only the commentary on the
          first and second books (Gr. Fr.) in two volumes, quarto, Paris, 1821 and 1822.</bibl></p></div><div><head>4. Commentary on the <hi rend="ital">manual tables</hi> of Ptolemy.</head><p>Knowledge of this work is very recent, and as it involves a work of <hi rend="ital">Ptolemy himself</hi> which we have not mentioned in its place, a few words of explanation
         will be necessary. It was long known that certain unpublished <hi rend="ital">tables</hi>
         (as they were called) of Theon existed in manuscript : and there is in Fabricius and others
         a frequent confusion of these tables with the chronological table presently mentioned. Not
         but what accurate information might have been found. Kuster, speaking of an emendation of
         Suidas, who attributes to Theon a work <foreign xml:lang="grc">εἰς τὸν Πτολεμαίου
          πρόχειρον κανόνα</foreign>, says that Theon wrote a commentary on the canon of Ptolemy,
         which canon existed in manuscript in the Imperial library. Delambre found a manuscript in
         the Royal Library at Paris, which he has described (<hi rend="ital">Hist. Astr. Anc.</hi>
         vol. ii. p. 616) under the head <foreign xml:lang="grc">Θέωνος Ἀλεξανδρέως κάνονες
          πρόχειροι</foreign>. <hi rend="ital">Tables manuelles de Thén d'Alexandrie.</hi>
         <bibl>This work was afterwards published by Halma, but under the title <title xml:lang="fr">Commentaire de Théon ... sur les tables manuelles astronomiques de
           Ptolémée</title>, in three parts, Paris, 1822, 1823, 1825, 4to.</bibl>
         Having only very recently seen this last work, we have only as recently known that there is
         a distinct work of Ptolemy himself, the <foreign xml:lang="grc">κάνονες
          πρόχειροι</foreign>. Ptolemy's part is addressed to Syrus; Theon's to his son Epiphanius.
         The contents are, prolegomena, tables or latitude and longitude, and a collection of
         astronomical tables, somewhat more extensive than those in the syntaxis. The prolegomena
         are separately headed; one set is given to Ptolemy, another to Theon. But the tables
         themselves are headed <foreign xml:lang="grc">Πτολεμαίου Θέωνος</foreign>, <foreign xml:lang="grc">καὶ Ὑπατίας πρόχειροι κάνονες</foreign>. <bibl>Dodwell had
          previously printed a fragment of the prolegomena in his <title>Dissertationes
           Cyprianae</title>, Oxford, 1684, 8vo.</bibl></p></div><div><head>5. Continuation of the Regal Canon</head><p>The continuation of the regal canon [<hi rend="smallcaps">PTOLEMAEUS</hi>, p. 572] down
         to his own time is attributed to Theon. In the manual tables it is carried down to the fall
         of the Eastern empire with the heading <foreign xml:lang="grc">Πτολεμαίου</foreign>,
          <foreign xml:lang="grc">Θέωνος</foreign>, <foreign xml:lang="grc">κ. τ. λ.</foreign>
         A very full dissertation on this canon is to be found in an anonymous work " Observationes
         in Theonis Fastos Graecos priores." Amsterdam 1735, quarto.</p></div><div><head>Other works</head><p>The list of works attributed to Theon of Alexandria by Suidas is <foreign xml:lang="grc">Μαθηματικά</foreign>, <foreign xml:lang="grc">Ἀριθμητικά</foreign>, <foreign xml:lang="grc">Περὶ σημείων καὶ σκοπῆς ὀρνέων
          καὶ τῆς τῶν κοπάκων φωνῆς</foreign>, <foreign xml:lang="grc">Περὶ τῆς τοῦ
          κυνὸς ἐπιτολῆς</foreign>, <foreign xml:lang="grc">Περὶ τῆς τοῦ Νείλου
          ἀναβάσεως</foreign>, <foreign xml:lang="grc">Εἰς τὸν Πτολεμαίου πρόχειρον
          κανόνα</foreign>, <foreign xml:lang="grc">εἰς τὸν μικρὸν Ἁστρολάβον
          ὑπόμνημα</foreign>. In the last, Fabricius proposes to read <foreign xml:lang="grc">ἀστρολόγον</foreign>, taking the work to be a commentary on the collection of minor
         writers, which went by the name of the lesser Syntaxis.</p></div></div><div><head>Further Information</head><p>Fabricius, Halma, Delambre, &amp;c. <hi rend="ital">opp. citt. edit. citat.</hi></p></div></div><byline>[<ref target="author.A.DE.M">A. De M.</ref>]</byline></div></div></body></text></TEI>
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