<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.symeon_11</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:S.symeon_11</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="S"><div type="textpart" subtype="entry" xml:id="symeon-bio-11" n="symeon_11"><head><persName xml:lang="la"><surname full="yes">Sy'meon</surname><addName full="yes">HIEROSOLYMITANUS</addName></persName></head><p>11. <hi rend="smallcaps">HIEROSOLYMITANUS</hi> (2). Toward the close of the eleventh
      century, the patriarchate of Jerusalem was held by Symeon or Simon II. In the Latin catalogues
      of the bishops of Jerusalem he is called Simon; but the Latin historians of the crusades
      generally write his name Symeon or Simeon. He succeeded Euthymius, but in what year is not
      known : he was already patriarch in <date when-custom="1094">A. D. 1094</date>, when he had many
      conversations with Peter the Hermit, then on a pilgrimage to the Holy Land, on the deplorable
      state of the Christians in the East; and these conversations were among the means of exciting
      the compassion and zeal of Peter, and eventually of producing the crusades. On the arrival of
      the crusaders in Syria, and the formation of the siege of Antioch by them, in A. D. 1098,
      Symeon, terrified by the threats of the Turks of Jerusalem, fled to the island of Cyprus. From
      this island he maintained a friendly intercourse with the leaders of the crusaders, sending
      them presents of fruits, wine, poultry, and such things as he could. He died just about the
      time of the capture of Jerusalem, and the vacancy caused by his death being filled up by the
      crusaders with a patriarch of the Latin Church, and by the native Christians with one of the
      Greek Church, gave occasion to a long continued schism and a succession of rival claimants of
      the two Churches. An extant treatise <hi rend="ital">De Azymis adversus Latinos,</hi> from
      which Allatius (<hi rend="ital">De Symeon. Scriptis,</hi> p. 180) gives a passage, is
      ascribed, and apparently with good reason, to our Symeon. Le Quien, indeed, doubts whether <pb n="951"/> it is correctly ascribed to him, because the author appears " not to have been
      hostile to the Latins ;" but the very courtesy of tone which occasioned Le Quien's doubts,
      while sufficiently at variance with the usual style of mediaeval polemics, is just such as a
      man in Symeon's circumstances would be likely to use. (Willermus s. Guillelmus Tyrensis, lib.
      1. c.11; Albertus Aquensis, <hi rend="ital">Historia Hieros.</hi> lib. 6. c.39; Le Quien, <hi rend="ital">Oriens Christianus,</hi> vol. iii. col. 498; Allatius, <hi rend="ital">l.c.
       ;</hi> Montfaucon, <hi rend="ital">Biblioth. Coislin.</hi> p. 105; Cave, <hi rend="ital">Hist. Litt.</hi> ad ann. 190, vol. ii. p. 159.)</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>