<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.polycarpus_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.polycarpus_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="polycarpus-bio-1" n="polycarpus_1"><head><persName xml:lang="la"><surname full="yes">Polycarpus</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Πολύκαρπος</surname></persName>).</p><p>1. <hi rend="smallcaps">ASCETA.</hi></p><div><head>Works</head><div><head>Life of Syncletica</head><p>There is extant in Greek a life of the female saint Syncletica, which has been ascribed to
        various persons. Some MSS. and the Greek ecclesiastical historian, Nicephorus Callisti (<hi rend="ital">H. E.</hi> 8.40), ascribe it to Athanasius, but Montfaucon, though he gives the
        piece with a Latin version in his edition of the works of Athanasius (vol. ii. p. 681,
        &amp;c.), classes it among the spurious works, and declares that the difference of style,
        and the absence of any external testimony for five or six centuries after Athanasius, leave
        no room to doubt its spurioushess. A copy, which was among the papers of Combéfis,
        contains a clause, stating that the discourses or sayings of the saint had been reported by
        "the blessed Arsenius of Pegadae ;" but this does not seem to describe him as the compiler
        of the narrative, but only as the author from whom part of the materials were derived. It is
        then most reasonable to follow the very ancient MS. in the Vatican library, which ascribes
        the biography to Polyoarp the Ascetic or Monk, but where or when this Polycarp lived cannot
        be determined.</p><div><head>Editions</head><div><head>Latin Edition</head><p><bibl>The biography was first published in the Latin version of David Colvillus in the
            <title>Acta Sanctorum Januarii,</title> vol. i. p. 242, &amp;c.</bibl></p></div><div><head>Greek Editions</head><p><bibl>The original Greek text is said to have been published with some other pieces,
           4to. Ingoldstadt, 1603</bibl>; <bibl>it is given with a new Latin version and notes in
           the <title>Ecclesiae Graecae Monumenta</title> of Cotelerius, vol. i. p. 201, &amp;c.,
           4to. Paris, 1677.</bibl></p></div></div><div><head>Title in the MS</head><p>The MS. used by Cotelerius contained neither the author's name nor the final clause about
         Arsenius of Pegadae. The title of the piece is <foreign xml:lang="grc">Βίος καὶ
          πολιτεία τ̔ῆς όσίας καὶ ἀοιδίμου μητρὸς ἡμῶν</foreign> (in Montfaucon's edition,
         B. <foreign xml:lang="grc">κ. π. τῆς ἁγίας καὶ μακαρίας καὶ διδασκάλου</foreign>)
          <foreign xml:lang="grc">Συγκλητικῆς</foreign>, <title xml:lang="la">Vita et Gesta
          sanctae celebrisque matris nostrae</title> (or according to Montfaucon, <title xml:lang="la">sanctae beataeque magistrae</title>) <title xml:lang="la">Syncleticae.</title></p></div></div></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Biblioth. Graec.</hi> vol. x. p. 329.</p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>