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                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:P.polemon_9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="P"><div type="textpart" subtype="entry" xml:id="polemon-bio-9" n="polemon_9"><head><persName xml:lang="la"><surname full="yes">Po'lemon</surname></persName></head><p>(<label xml:lang="grc">Πολέμων</label>,) literary.</p><p>1. Of Athens, an eminent Platonic philosopher, and for some time the head of the Academy,
      was the son of Philostratus, a man of wealth and political distinction. In his youth, Polemon
      was extremely profligate; but one day, when he was about thirty, on his bursting into the
      school of Xenocrates, at the head of a band of revellers, his attention was so arrested by the
      discourse, which the master continued calmly in spite of the interruption, and which chanced
      to be upon temperance, that he tore off his garland and remained an attentive listener, and
      from that day he adopted an abstemious course of life, and continued to frequent the school,
      of which, on the death of Xenocrates, he became the head, in Ol. 116, <date when-custom="-315">B. C.
       315</date>. According to Eusebius (<hi rend="ital">Citron.</hi>) he died in Ol. 126. 4, <date when-custom="-273">B. C. 273</date>. Diogenes also says that he died at a great age, and of natural
      decay. He esteemed the object of philosophy to be, to exercise men in things and deeds, not in
      dialectic <pb n="435"/> speculations; his character was grave and severe; and he took pride in
      displaying the mastery which he had acquired over emotions of every sort. He was a close
      follower of Xenocrates in all things, and an intimate friend of Crates and Crantor, who were
      his disciples, as well as Zeno and Arcesilas ; Crates was his successor in the Academy. In
      literature he most admired Homer and Sophocles, and he is said to have been the author of the
      remark, that Homer is an epic Sophocles, and Sophocles a tragic Homer. He left, according to
      Diogenes, several treatises, none of which were extant in the time of Suidas. There is,
      however, a quotationn made by Clemens Alexandrinus, either from hint or from another
      philosopher of the same nnme, <foreign xml:lang="grc">ἐν τοῖς περὶ τοῦ κατὰ φύσιν
       βίου</foreign> (<hi rend="ital">Strom.</hi> vii. p. 117), and another passage (<hi rend="ital">Strom.</hi> ii. p. 410), upon happiness, which agrees precisely with the
      statement of Cicero (<hi rend="ital">de Fin.</hi> 4.6), that Polemon placed the <hi rend="ital">summum bonum</hi> in living according to the laws of nature. (<bibl n="D. L. 4.16">D. L. 4.16</bibl>_<bibl n="D. L. 4.20">20</bibl>; Suid. s.v. Plut. <hi rend="ital">de Adul. et Ameic.</hi> 32, p 71, e.; Lucian. <hi rend="ital">Bis Accusat.</hi>
      16, vol. ii. p. 811; Ath. ii. p. 44e.; <bibl n="Cic. Ac. 34">Cic. Ac. 1.9</bibl>, <bibl n="Cic. Ac. 2.35">2.35</bibl>, <bibl n="Cic. Luc. 130">42</bibl>, <hi rend="ital">de
       Orat.</hi> 3.18, <hi rend="ital">de Fin.</hi> 2.6, 11, 4.2, 6, 16, 18, 5.1, 5, 7, <hi rend="ital">et alib.;</hi> Horat. <hi rend="ital">Serm.</hi> 2.3. 253, fol. ; <bibl n="V. Max. 6.9">V. Max. 6.9</bibl>; Menag. <hi rend="ital">ad Diog. Laert. l.c. ;</hi>
      Fabric. <hi rend="ital">Bibl. Gratec</hi>. vol. iii. p. 183; comp. p 323, n. <hi rend="ital">hhh.</hi>)</p></div></div></body></text></TEI>
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