<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.onestes_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:O.onestes_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="O"><div type="textpart" subtype="entry" xml:id="onestes-bio-1" n="onestes_1"><head><persName xml:lang="la"><surname full="yes">Onestes</surname></persName></head><p>or ONESTUS (<foreign xml:lang="grc">Ὀνέστης, Ὀνεστος</foreign> The Greek Anthology
      contains ten epigrams, inscribed <foreign xml:lang="grc">Ὀνέστου</foreign> in the Vatican
      MS; but, as the heading of the sixth anti seventh is <foreign xml:lang="grc">Ὀνέστου
       Κορινθίου</foreign>, anld tllat of the ninth <foreign xml:lang="grc">Ὀνέστου
       Βυζαντλου</foreign>, it would seem that there were two poets of the name ; but concerning
      neither of them have we any further information. Brunck even suspected the correctisess of the
      nasmne altogether; and tholiight it might be a mistake for <foreign xml:lang="grc">Ὀνεσίας</foreign>, but this supposition is founded on no evidence. Wine, love, and music
      are the subjects of the epigrams, which are distiniguished by no particular beauty. (Brinck,
       <hi rend="ital">Anal.</hi> vol. ii. p. 289; Jacobs, <hi rend="ital">Anth. Graec.</hi> vol.
      iii. p. 3, vol. xiii. p. 926; Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. iv. p. 485.) </p><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>