<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lycaon_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.lycaon_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="L"><div type="textpart" subtype="entry" xml:id="lycaon-bio-1" n="lycaon_1"><head><persName xml:lang="la"><surname full="yes">Lycaon</surname></persName></head><p>(<label xml:lang="grc">Λυκάων</label>).</p><p>1. A son of Pelasgus by Meliboea, the daughter of Oceanus, and king of Arcadia (<bibl n="Apollod. 3.8.1">Apollod. 3.8.1</bibl>). Others call him a son of Pelasgus by Cyllene
      (Schol. <hi rend="ital">ad Eurip. Orest.</hi> 1642), and Dionysius of Halicarnassus (1.11, 13)
      distinguishes between an elder and a younger Lycaon, the former of whom is called a son of
      Aezeus and father of Deianeira, by whom Pelasgus became the father of the younger Lycaon. The
      traditions about him place Lycaon in very different lights, for according to some, he was a
      barbarian who even defied the gods (<bibl n="Ov. Met. 1.198">Ov. Met. 1.198</bibl>, &amp;c.),
      while others describe him as the first civiliser of Arcadia, who built the town of Lycosura,
      and introduced the worship of Zeus Lycaeus. It is added that he sacrificed a child on the
      altar of Zeus, and that during the sacrifice he was changed by Zeus into a wolf (<bibl n="Paus. 8.2.1">Paus. 8.2.1</bibl>; comp. <bibl n="Ov. Met. 1.237">Ov. Met. 1.237</bibl>). By
      several wives Lycaon became the father of a large number of sons, some say fifty, and others
      only twenty-two; but neither their number nor their names are the same in all accounts
      (Apollod., Dionys. <hi rend="ital">ll. cc.;</hi>
      <bibl n="Paus. 8.3.1">Paus. 8.3.1</bibl>; <bibl n="Eustath. ad Hom. p. 313">Eustath. ad Hom.
       p. 313</bibl>). The sons of Lycaon are said to have been notorious for their insolence and
      impiety, and Zeus visited them in the disguise of a poor man, with a view to punish them. They
      invited him to a repast, and on the suggestion of one of them, Maenalus, they mixed in one of
      the dishes set before him the entrails of a boy whom they had murdered. According to Ovid Zeus
      was recognised and worshipped by the Arcadian people, but Lycaon, after a vain attempt to kill
      the god, resolved to try him with the dish of human flesh (Tzetz. <hi rend="ital">ad
       Lycoph.</hi> 481; Eratosth. <hi rend="ital">Catest.</hi> 8). However, Zeus pushed away the
      table which bore the horrible food, and the place where this happened was afterwards called
      Trapezus. Lycaon and all his sons, with the exception of the youngest (or eldest), Nyctimus,
      were killed by Zeus with a flash of lightning, or according to others, were changed into
      wolves (Ov., Tzetz. <hi rend="ital">ll. cc.;</hi>
      <bibl n="Paus. 8.3.1">Paus. 8.3.1</bibl>). Some say that the flood of Deucalion occurred in
      the reign of Nyctimus, as a punishment of the crimes of the Lycaonids. (Apollod. <hi rend="ital">l.c.</hi>)</p></div></div></body></text></TEI>
                </passage>
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            </GetPassage>