<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.leo_8</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:L.leo_8</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="L"><div type="textpart" subtype="entry" xml:id="leo-bio-8" n="leo_8"><head><persName xml:lang="la"><surname full="yes">Leo</surname></persName></head><p>(<foreign xml:lang="grc">Λέων</foreign>), or LEON, Greek writers.</p><p>1. <hi rend="smallcaps">ACADEMICUS</hi>, called by Justin the historian and Suidas <hi rend="smallcaps">LEONIDES</hi> (<foreign xml:lang="grc">Λεωνίδης</foreign>)</p><p>He was apparently a native of Heracleia in Pontus, and a disciple of Plato. He was one of
      the conspirators who, with their leader, Chion, in the reign of Ochus, king of Persia, <date when-custom="-353">B. C. 353</date>, or, according to Orelli, <date when-custom="-351">B. C. 351</date>,
      assassinated Clearchus, tyrant of Heracleia. [<hi rend="smallcaps">CHION</hi>, <hi rend="smallcaps">CLEARCHUS.</hi>] The greater part of the conspirators were killed on the
      spot by the tyrant's guards ; others were afterwards taken and put to a cruel death; but which
      fate befel Leo is not mentioned.</p><div><head>Works</head><div><head><title xml:lang="la">Alcyon</title> (<foreign xml:lang="grc">Ἀλκυών</foreign>)</head><p>Nicias of Nicaea (apud <bibl n="Ath. 11.506">Athen. 11.506</bibl>, ed. Casaubon), and
        Favorinus (Diog. Laert.3.37) ascribed to a certain Leo the Academic the dialogue <title xml:lang="la">Alcyon</title> (<foreign xml:lang="grc">Ἀλκυών</foreign>).</p><div><head>Attributions to other authors</head><p>This was, in the time of Athenaeus, by some ascribed to Plato; and has in modern times
         been printed among the works of Lucian, by whom it was certainly not written; and from the
         general character of whose writings the subject (the power of God displayed in his works)
         is altogether alien. Fabricius identifies the author of the Dialogue with the accomplice of
         Chion; but we know not on what ground.</p></div></div></div><div><head>Further Information</head><p>Memnon, <hi rend="ital">apud Phot. Bibl.</hi> cod. 224, sub init.; <bibl n="Just. 16.5">Just. 16.5</bibl>; Suidas, <hi rend="ital">s. v.</hi>
       <foreign xml:lang="grc">Κλέαρχος</foreign>; Athen. <hi rend="ital">l.c. ;</hi> Diog.
       Laert. <hi rend="ital">l.c. ;</hi> Lucian, <hi rend="ital">Opera,</hi> vol. i. p. 128, ed.
       Bipont; Fabric. <hi rend="ital">Bibl. Gr.</hi> vol. iii. pp. 108, 173, 178.</p></div></div></div></body></text></TEI>
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