<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.ignatius_6</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:I.ignatius_6</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="I"><div type="textpart" subtype="entry" xml:id="ignatius-bio-6" n="ignatius_6"><head><persName xml:lang="la"><surname full="yes">Igna'tius</surname><addName full="yes">ICONOMACHUS.</addName></persName></head><p>6. <hi rend="smallcaps">ICONOMACHUS.</hi> An Ignatius, contemporary of Theodore Studita
      lived in the latter half of the eighth and the beginning of the ninth century.</p><div><head>Works</head><div><head>Acrostich verses against the use of images</head><p>He wrote some acrostich verses against the use of images in divine worship. These, with
        some similar efforts of perverted ingenuity by other persons, are quoted, with a laboured
        confutation, by Theodore, who was a zealous champion of images. The structure of these
        pieces is singular : each consists of but a few lines, of which the initial letters, taken
        consecutively, the medial letters, and the final letters, compose a sentence. The
        confutation or tion is in prose. (Theodorus Studita, <hi rend="ital">Opera,</hi> apud
        Sirmond. <hi rend="ital">Opera Varia,</hi> vol. v. p. 169, seq.) According to Montfaucon
        there are many omissions in the verses as given by Sirmond, which he states might be
        supplied from a MS. then in the Coislin Library; but as the poem in Sirmond's edition has
        the appearance of completeness, the accuracy of Montfaucon's statement may be doubted.</p></div></div><div><head>Further Information</head><p>Fabric. <hi rend="ital">Bibl. Gr.</hi> vol. vii. p. 46.</p></div></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>