<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:H.hermeias_5</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:H.hermeias_5</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="H"><div type="textpart" subtype="entry" xml:id="hermeias-bio-5" n="hermeias_5"><head><persName xml:lang="la"><surname full="yes">Hermeias</surname></persName></head><p>3. A Christian writer, who seems to have lived in the latter half of the second century
      after Christ, and about the time of Tatianus.</p><div><head>Works</head><div><head><foreign xml:lang="grc">Διασυρμὸς τῶν ἔξω φιλοσόφων</foreign></head><p>Respecting his life nothing is known, but we possess under his name a Greek work, entitled
         <title xml:lang="grc">Διασυρμὸς τῶν ἔξω φιλοσόφων</title>, in which the author
        holds the Greek philosophers up to ridicule. It is addressed to the friends and relations of
        the author, and is intended to guard them against the errors of the pagan philosophers. The
        author puts together the various opinions of philosophers on nature, the world, God, his
        nature, and relation to the world, the human soul, &amp;c.; shows their discrepancies and
        inconsistencies, and thus proves their uselessness and insufficiency on those important
        questions. The author is not without considerable wit and talent, and his work is of some
        importance for the history of ancient philosophy.</p><div><head>Structure</head><p>It is divided into nineteen chapters.</p></div><div><head>Editions</head><p><bibl>It was first published with a Latin translation by Seiler at Zurich, 1553, 8vo.,
          and again in 1560, fol.</bibl><bibl>It was subsequently printed in several collections of ecclesiastical writers, e. g.
          in Morell's <hi rend="ital">Tabul. Compendios.</hi> (Basel, 1580, 8vo. p. 189,
          &amp;c.)</bibl>, <bibl>in several editions of Justin Martyr,</bibl><bibl>in the edition of Tatianus by W. Worth (Oxford, 1700, 8vo.)</bibl>, <bibl>in the
           <title>Auctarium Bibl. Patr.</title> (Paris, 1624, fol.)</bibl>, and <bibl>in Gallandi's
           <hi rend="ital">Bibl. Patr.</hi> vol. ii. p. 68, &amp;c.</bibl></p><p><bibl>A separate edition, with notes by H. Wolf, Gale, and Worth, was published by J. C.
          Dommerich, Halle, 1764, 8vo.</bibl></p></div></div></div><div><head>Further Information</head><p>Comp. Fabric. <hi rend="ital">Bibl. Graec.</hi> vol. vii. p. 114, &amp;c.; Cave, <hi rend="ital">Hist. Lit.</hi> vol. i. p. 50.</p></div><div><head>Confusion with other figures named Hermeias</head><p>This Hermeias must not be confounded with Hermeias Sozomenus, the ecclesiastical historian
        [<hi rend="smallcaps">SOZOMENUS</hi>], nor with the Hermeias who is mentioned by St.
       Augustin (<hi rend="ital">De Haeres.</hi> 59) as the founder of the heretical sect of the
       Henneians or Seleucians, who belongs to the fourth century after Christ. A few more persons
       of this name are mentioned by Fabricius. (<hi rend="ital">Bibl. Graec.</hi> vol. vii. p. 114,
       &amp;c) </p></div><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
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