<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.deverra_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:D.deverra_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="D"><div type="textpart" subtype="entry" xml:id="deverra-bio-1" n="deverra_1"><head><persName xml:lang="la"><surname full="yes">Deverra</surname></persName></head><p>one of the three symbolic beings--their names are Pilumnus, Intercidona, and Deverra--whose
      influence was sought by the Romans, at the birth of a child, as a protection for the mother
      against the vexations of Sylvanus. The night after the birth of a child, three men walked
      around the house : the first struck the threshold with an axe, the second knocked upon it with
      a pestle, and the third swept it with a broom. These symbolic actions were believed to prevent
      Sylvanus from entering the house, and were looked upon as symbolic representations of
      civilized or agricultural life, since without an axe no tree can be felled, a pestle is
      necessary to pound the grain, and corn is swept together with a broom. (Augustin, <hi rend="ital">de Civ. Dei,</hi> 6.9; Hartung, <hi rend="ital">Die Relig. der Römer,</hi>
      ii. p. 175.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>