<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="critias-bio-2" n="critias_2"><head><persName xml:lang="la" xml:id="tlg-0319"><surname full="yes">Cri'tias</surname></persName></head><p>2. Son of Callaeschrus, and grandson of the above. He was one of the pupils of Socrates, by
      whose instructions he profited but little in a moral point of view, and, together with
      Alcibiades, gave a colour by his life to the charge against the philosopher of corrupting the
      youth. Xenophon says, that he sought the company of Socrates, not from any desire of real
      improvement, but because he wished, for political purposes, to gain skill in confounding an
      adversary. We learn, however, from <pb n="893"/> the same authority, that he lived a temperate
      life as long as his connexion with his great master lasted. (<bibl n="Xen. Mem. 1.2">Xen. Mem.
       1.2</bibl>. §§ 12-18, 39.) From a fragment of Critias himself (apud <hi rend="ital">Plut. Alc.</hi> 33) it appears that he was mainly instrumental in procuring the recall of
      Alcibiades from banishment. At the time of the murder of the generals who had been victorious
      at Arginusae, <date when-custom="-406">B. C. 406</date>, we find him in Thessaly fomenting a
      sedition of the Penestae against their lords, and endeavouring to set up democracy in
      conjunction with one Prometheus, which has been supposed by some to be a surname of Jason of
      Pherae. According to Xenophon, he had been banished by a sentence of the people, and this it
      was which afterwards made him so rancorous in his tyranny. (<bibl n="Xen. Mem. 1.2.24">Xen.
       Mem. 1.2.24</bibl>, <hi rend="ital">Hell.</hi> 2.3. §§ 15, 36; Schn. <hi rend="ital">ad loc.</hi> On his return to Athens he became leader of the oligarchical party,
      and was chosen to be one of the body called Ephori, probably not a public and legal office,
      but one instituted among themselves by the oligarchs for the better promotion of their ends.
      (Lys. <hi rend="ital">c. Erat.</hi> p. 124; Thirlwall's <hi rend="ital">Greece,</hi> vol. iv.
      p. 160; Hermann, <hi rend="ital">Polit. Ant.</hi> § 168.) He was one of the 30 tyrants
      established in <date when-custom="-404">B. C. 404</date>, was conspicuous above all his colleagues
      for rapacity and cruelty, sparing not even Socrates himself, and took the lead in the
      prosecution of Theramenes when he set himself against the continuance of the reign of terror.
      He was slain at the battle of Munychia in the same year, fighting against Thrasybulus and the
      exiles. (<bibl n="Xen. Hell. 2.3">Xen. Hell. 2.3</bibl>. §§ 2, 15-56, 4.
      §§ 1-19, <hi rend="ital">Mem.</hi> 1.2. §§ 12-38; <bibl n="Diod. 14.4">Diod. 14.4</bibl>; Plat. <hi rend="ital">Apol.</hi> p. 32c; Cic. <hi rend="ital">Tusc.
       Quaest.</hi> 1.40.)</p><div><head>Works</head><div><head>Speeches</head><p>Cicero tells us (<hi rend="ital">De Orat.</hi> 2.22), that some speeches of Critias were
        still extant in his time, and speaks of them as marked by the vigour of matter which
        distinguished those of Pericles and by a greater copiousness of style A work of his on
        politics is also frequently referred to by several writers (<bibl n="Ath. 11.463">Athen.
         11.463</bibl>f; <bibl n="Ael. VH 10.13">Ael. VH 10.13</bibl>, <bibl n="Ael. VH 10.17">17</bibl>; Clem. Alex. <hi rend="ital">Strom.</hi> 6.2; comp. Plat. <hi rend="ital">Tim.</hi> p. 20).</p></div><div><head>Poetic Works</head><p>Some fragments of his elegies are still extant, and he is supposed by some to have been
        the author of the Peirithoüs and the Sisyphus (a satyric drama), which are commonly
        reckoned among the lost plays of Euripides; a tragedy named "Atalanta" is likewise ascribed
        to him. (<bibl n="Ath. 1">Ath. 1</bibl>. p. 28b, x. p. 432e, xi. p. 496b; Fabric. <hi rend="ital">Bibl. Graec.</hi> ii. pp. 252, 254, 294.)</p></div></div><div><head>Assessment</head><p>As we might suppose à priori from his character, he was but a dabbler and a
       dilettante in philosophy, a circumstance which Plato, with his delicate satire, by no means
       loses sight of (see <hi rend="ital">Protag.</hi> p. 336), insomuch that it was said of him
       (Schol. <hi rend="ital">ad Plat. Tim.</hi> p. 20), that he was <foreign xml:lang="grc">ἰδιώτης μὲν ἐν φιλοσόφοις</foreign>, <foreign xml:lang="grc">φιλόσοφος δὲ ἐν
        ἰδιώταις</foreign>, "a lord among wits, and a wit among lords."</p></div><div><head>Edition</head><p><bibl>The remains of his poems have been edited separately by N. Bach, Leipzig,
        1827.</bibl></p></div><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
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