<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.choerilus_5</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.choerilus_5</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="choerilus-bio-5" n="choerilus_5"><head><persName xml:lang="la"><surname full="yes">Choe'rilus</surname></persName></head><p>4. Choerilus, probably of Iasos, a worthless epic poet in the train of Alexander the Great.
      (Curtius, <bibl n="Curt. 8.5.8">8.5.8</bibl>.) Horace says of him (<hi rend="ital">Ep.</hi>
      2.1. 232-234),</p><p>" Gratus Alexandro regi Magno fuit ille<lb/> Choerilus, incultis qui versibus et male
      natis<lb/> Rettulit acceptos, regale nomisma, Philippos;" and (<hi rend="ital">Art. Poet.</hi>
      357, 358),</p><p>" Sic mihi, qui multum cessat, fit Choerilus ille,<lb/> Quem bis torque bonum cum risu
      miror"</p><p>From the former passage it is evident that we must refer to this Choerilus the statement of
      Suidas respecting Choerilus of Samos, that he received a gold stater for every verse of his
      poem. However liberally <ref target="alexander-the-great-bio-1">Alexander</ref> may have paid
      Choerilus for his flattery, he did not conceal his contempt for his poetry, at least if we may
      believe Acron, who remarks on the second of the above passages, that <ref target="alexander-the-great-bio-1">Alexander</ref> used to tell Choerilus that " he would
      rather be the Thersites of Homer than the Achilles of Choerilus." The same writer adds, that
      Choerilus bargained with <ref target="alexander-the-great-bio-1">Alexander</ref> for a piece
      of gold for every good verse, and a blow for every bad one; and the bad verses were so
      numerous, that he was beaten to death. This appears to be merely a joke.</p><p>Suidas assigns to Choerilus of Samos a poem entitled <title xml:lang="grc">Λαμιακά</title>, and other poems. But in all probability that poem related to the Lamian
      war, <date when-custom="-323">B. C. 323</date>; and, if so, it must have been the composition of
      this later Choerilus. To him also Näke assigns the epitaph on Sardanapalus, which is
      preserved by Strabo (<bibl n="Strabo xiv.p.672">xiv. p.672</bibl>), by Athenaeus (viii. p.
      336a., who says, that it was translated by Choerihus from the Chaldee, xii. p. 529f.; compare
       <bibl n="Diod. 2.23">Diod. 2.23</bibl>; Tzetz. <hi rend="ital">Chil.</hi> 3.453), and in the
      Greek Anthology. (Brunck, <hi rend="ital">Anal.</hi> i. p. 185; Jacobs, i. p. 117; see Jacobs,
       <hi rend="ital">Animadv.</hi> vol. i. pt. 1, p. 376.) </p><byline>[<ref target="author.P.S">P.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
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            </GetPassage>