<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.censorinus_9</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:C.censorinus_9</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="C"><div type="textpart" subtype="entry" xml:id="censorinus-bio-9" n="censorinus_9"><head><persName xml:lang="la"><surname full="yes">Censori'nus</surname></persName></head><div><head>Works</head><div><head><title xml:lang="la">de Die Natali</title></head><p>the compiler of a treatise entitled <title xml:lang="la">de Die Natali</title>, which
        treats of the generation of man, of his natal hour, of the influence of the stars and genii
        upon his career, and discusses the various methods employed for the division and calculation
        of time, together with sundry topics connected with astronomy, mathematics, geography, and
        music. It affords much valuable information with regard to the various systems of ancient
        chronology, and is constantly referred to by those who have investigated these topics. The
        book is dedicated to a certain Q. Cerellius, whom the writer addresses as his patron and
        benefactor (100.1), and was composed in the year <date when-custom="238">A. D. 238</date>, in the
        consulship of Ulpius and Pontianus (100.21). Censorinus terms Rome the "communis patria" of
        himself and Cerellius (100.16); and this fact, along with those detailed above, comprise the
        whole knowledge we possess with regard to the work and its author.</p></div><div><head>Other Works</head><p>A fragment <hi rend="ital">de Metris</hi> and lost tracts <hi rend="ital">de
         Accentibus</hi> and <hi rend="ital">de Geometria</hi> are ascribed, but upon no sure
        evidence, to this same Censorinus. Carrio, in his <pb n="666"/> edition published at Paris
        in 1583, divided the twenty-fourth chapter of the <title>de Die Natali</title> into two
        parts, considering the latter half to be from a different hand, and to belong to an essay
         <hi rend="ital">de Naturali Institutione.</hi></p></div></div><div><head>Editions</head><p><bibl>The editio princeps of Censorinus is in 4to., without date, place, or printer's name,
        and contains also the <title>Tabula</title> of Cebes, Plutarch <hi rend="ital">De Invidia et
         Odio,</hi> an oration of Basil upon the same subject and his epistle to Gregory of
        Nazianzus "de Vita Solitaria," all translated into Latin.</bibl></p><p>The second edition, printed at Bologna, fol. 1497, is combined with the <hi rend="ital">Tabula</hi> of Cebes, a dialogue of Lucian, the <title>Enchiridion</title> of Epictetus,
       Plutarch and Basil <hi rend="ital">De Invidia et Odio.</hi></p><p>The first critical edition is that by Vinetus, Pictav. 4to. 1568, followed by those of
       Aldus Manutius, Venet. 8vo. 1581, and Carrio, Lutet. 8vo. 1583.</p><p>The most complete and valuable is that by Havercamp, Lug. Bat. 8vo. 1743.</p><p>The most recent edition is that of Gruber, Noremb. 8vo. 1805. </p></div><byline>[<ref target="author.W.R">W.R</ref>]</byline></div></div></body></text></TEI>
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