<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.bias_2</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:B.bias_2</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="B"><div type="textpart" subtype="entry" xml:id="bias-bio-2" n="bias_2"><head><persName xml:lang="la"><surname full="yes">Bias</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Βίας</surname></persName>), of Priene in Ionia, is
      always reckoned among the Seven Sages, and is mentioned by Dicaearchus (apud <hi rend="ital">Diog. Laert.</hi> 1.41) as one of the Four to whom alone that title was universally
      given--the remaining three being Thales, Pittacus, and Solon. We do not know the exact period
      at which Bias lived, but it appears from the reference made to him by the poet Hipponax, who
      flourished about the middle of the sixth century B. C. that he had by that time become
      distinguished for his skill as an advocate, and for his use of it in defence of the right.
       (<bibl n="D. L. 1.84">D. L. 1.84</bibl>, <bibl n="D. L. 1.88">88</bibl>; <bibl n="Strabo xiv.p.636">Strab. xiv. p.636</bibl>.) Diogenes Laertius informs us, that he died at
      a very advanced age, immediately after pleading successfully the cause of a friend: by the
      time the votes of the judges had been taken, he was found to have expired. Like the rest of
      the Seven Sages, with the exception of Thales, the fame of Bias was derived, not from
      philosophy, as the word is usually understood, but from a certain practical wisdom, moral and
      political, the fruit of experience. Many of his sayings and doings are recorded by Diogenes
      Laertius, in his rambling uncritical way, and by others. In particular, he suffers in
      character as the reputed author of the selfish maxim <foreign xml:lang="grc">Φιλεῖν Ὡς
       μισήσοντας</foreign> ; and there is a certain ungallant dilemma on the subject of marriage,
      which we find fathered upon him in Aulus Gellius. (<bibl n="Hdt. 1.27">Hdt. 1.27</bibl>, <bibl n="Hdt. 1.170">170</bibl> ; <bibl n="Aristot. Rh. 2.13.4">Aristot. Rh. 2.13.4</bibl>; Cic.
       <hi rend="ital">de Amic.</hi> 16, <hi rend="ital">Parad.</hi> i.; Diod. <hi rend="ital">Exc.</hi> p. 552, ed. Wess; <bibl n="Gel. 5.11">Gel. 5.11</bibl>; <bibl n="D. L. 1.82">D. L.
       1.82</bibl>-<bibl n="D. L. 1.88">88</bibl>; comp. <bibl n="Hdt. 1.20">Hdt. 1.20</bibl>-<bibl n="Hdt. 1.22">22</bibl>; <bibl n="Plut. Sol. 4">Plut. Sol. 4</bibl>.) </p><byline>[<ref target="author.E.E">E.E</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>