<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.auxesia_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.auxesia_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="auxesia-bio-1" n="auxesia_1"><head><persName xml:lang="la"><surname full="yes">Auxe'sia</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Αὐξησία</surname></persName>), the goddess who
      grants growth and prosperity to the fields, a surname of Persephone. According to a Troezenian
      legend, there came once during an insurrection at Troezen two Cretan maidens, Auxesia and
      Damia, who was probably Demeter, and who, in our editions of Pausanias, is called Lamia
      (perhaps only an incorrect reading for Damia). During the tumult, the two maidens were stoned
      to death, whereupon the Troezenians paid divine honours to them, and instituted the festival
      of the Lithobolia. (<bibl n="Paus. 2.32.3">Paus. 2.32.3</bibl>.) According to an Epidaurian
      and Aeginetan tradition, the country of Epidaurus was visited by a season of scarcity, and the
      Delphic oracle advised the Epidaurians to erect statues of Auxesia and Damia, which were to be
      made of olive-wood. The Epidaurians therefore asked permission of the Athenians to cut down an
      Attic olive-tree. The request was granted, on condition that the Epidaurians should every year
      offer up sacrifices to Athena Agraulos and Erechtheus. When the condition was complied with,
      the country of Epidaurus again bore fruit as before. Now when about <date when-custom="-540">B. C.
       540</date> Aegina separated itself from Epidaurus, which had till then been regarded as its
      metropolis, the Aeginetans, who had had their sacra in common with the Epidaurians, took away
      the two statues of Auxesia and Damia, and erected them in a part of their own island called
      Oea, where they offered sacrifices and celebrated mysteries. When the Epidaurians, in
      consequence of this, ceased to perform the sacrifices at Athens, and the Athenians heard of
      the statues being carried to Aegina, they demanded their surrender of the Aeginetans. The
      islanders refused, and the Athenians threw ropes round the sacred statues, to drag them away
      by force. But thunder and earthquakes ensued, and the Athenians engaged in the work were
      seized with madness, in which they killed one another. Only one of them escaped to carry back
      to Athens the sad tidings. The Aeginetans added to this legend, that the statues, while the
      Athenians were dragging them down, fell upon their knees, and that they remained in this
      attitude ever after.</p><div><head>Further Information</head><p><bibl n="Hdt. 5.82">Hdt. 5.82</bibl>_<bibl n="Hdt. 5.86">86</bibl>; <bibl n="Paus. 2.30.5">Paus. 2.30.5</bibl> ; Hom. <hi rend="ital">Hymn. in Cer.</hi> 122; comp. Müller, <hi rend="ital">Dor.</hi> 2.10.4, note f., 4.6.11, <hi rend="ital">Aeginet.</hi> p. 171.</p></div><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>