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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="atticus-herodes-tiberius-claudius-bio-1" n="atticus_herodes_tiberius_claudius_1"><head><label xml:id="tlg-1426"><persName xml:lang="la"><addName full="yes">A'tticus</addName><addName full="yes">Hero'des</addName>, <forename full="yes">Tibe'rius</forename><surname full="yes">Clau'dius&gt;</surname></persName></label></head><p>the most celebrated Greek rhetorician of the second century of the Christian era, was born
      about <date when-custom="104">A. D. 104</date>, at Marathon in Attica. He belonged to a very ancient
      family, which traced its origin to the fabulous Aeacidae. His father, whose name was likewise
      Atticus, discovered on his estate a hidden treasure, which at once made him one of the
      wealthiest men of his age. His son Atticus Herodes afterwards increased this wealth by
      marrying the rich Annia Regilla. Old Atticus left in his will a clause, according to which
      every Athenian citizen was to receive yearly one mina out of his property; but his son entered
      into a composition with the Athenians to pay them once for all five minas each. As Atticus,
      however, in paving the Athenians, deducted the debts which some citizens owed to his father,
      they were exasperated against him, and, notwithstanding the great benefits he conferred upon
      Athens, bore him a grudge as long as he lived.</p><p>Atticus Herodes received a very careful education, and the most eminent rhetoricians of tire
      time, such as Scopelianus, Favorinus, Secundus, and Polemon, were among his teachers: he was
      instructed in the Platonic philosophy by Taurus Tyrius, and in the critical study of eloquence
      by Theagenes of Cnidus and Munatius of Tralles. After completing his studies, he opened a
      school of rhetoric at Athens, and afterwards at Rome also, where Marcus Aurelius, who ever
      after entertained a high esteem for him, was among his pupils. In <date when-custom="143">A. D.
       143</date> the emperor Antoninus Pius raised him to the consulship, together with C.
      Bellicins Torquatus; but as Atticus cared more for his fame as a rhetorician than for high
      offices, he afterwards returned to Athens, whither he was followed by a great number of young
      men, and whither L. Verus also was sent as his pupil by the emperor M. Aurelius. For a time
      Atticus was entrusted with the administration of the free towns in Asia; the exact period of
      his life when he held this office is not known, though it is believed that it was <date when-custom="125">A. D. 125</date> when he himself was little more than twenty years of age. At a
      later time he performed the functions of high priest at the festivals celebrated at Athens in
      honour of M. Aurelius and L. Verus. The wealth and influence of Atticus Herodes did not fail
      to raise up enemies, among whom Theodotus arid Demostratus made themselves most conspicuous.
      His public as well as his private life was attacked in various ways, and numerous calumnies
      were spread concerning him. Theodotus and Demostratus wrote speeches to irritate the people
      against him, and to excite the emperor's suspicion respecting his conduct. Atticus Herodes,
      therefore, found it necessary to travel to Sirmium, where M. Aurelius was staying; he refuted
      the accusations of the Athenian deputies, and only some of his freedmen were punished. These
      annoyances at last appear to have induced him to retire from public life, and to spend his
      remaining years in his villa Cephisia, near Marathon, surrounded by his pupils. The emperor M.
      Aurelius sent him a letter, in which he assured him of his unaltered esteem. In the case of
      Atticus Herodes the Athenians drew upon themselves the just charge of ingratitude, for no man
      had ever done so much to assist his fellow-citizens and to embellish Athens at his own
      expense. Among the great architectural works with which he adorned the city, we may mention a
      race-course (stadium) of white Pentelic marble, of which ruins are still extant; and the
      magnificent theatre of Regilla, with a roof made of cedar-wood. His liberality, however, was
      not confined to Attica: at Corinth he built a theatre, at Olympia an aqueduct, at Delphi a
      race-course, and at Thermopylae a hospital. He further restored with his ample means several
      decayed towns in Peloponnesus, Boeotia, Euboea, and Epeirus, provided the town of Canusium in
      Italy with water, and built Triopium on the Appian road. It also deserves to be noticed, that
      he intended to dig a canal across the isthmus of Corinth, but as the emperor Nero had
      entertained the same plan without being able to execute it, Atticus gave it up for fear of
      exciting jealousy and envy. His wealth, generosity, and still more his skill as a rhetorician,
      spread his fame over the whole of the Roman world. He is believed to have died at the age of
      76, in <date when-custom="180">A. D. 180</date>.</p><p>If we look upon Atticus Herodes as a man, it must be owned that there scarcely ever was a
      wealthy person who spent his property in a more generous, noble, and disinterested manner. The
      Athenians appear to have felt at last their own ingratitude; for, after his death, when his
      freedmen wanted to bury him, according to his own request, at Marathon, the Athenians took
      away his body, and buried it in the city, where the rhetorician Adrianus delivered the funeral
      oration over it. Atticus's greatest ambition was to shine as a rhetorician; and this ambition
      was indeed so strong, that on one occasion, in his early life, when he had delivered an
      oration before the emperor Hadrian, who was then in Pannonia, he was on the point of throwing
      himself into the Danube because his attempt at speaking had been unsuccessful. This failure,
      however, appears to have proved a stimulus to him, and he became the greatest rhetorician of
      his century. His success as a teacher is sufficiently attested by the great number of his
      pupils, most of whom attained some degree of eminence. His own orations, which were delivered
      extempore and without preparation, are said to have excelled those of all his contemporaries
      by the dignity, fullness, and elegance of the style. (<bibl n="Gel. 1.2">Gel. 1.2</bibl>,
       <bibl n="Gel. 9.2">9.2</bibl>, <bibl n="Gel. 19.12">19.12</bibl>.) Philostratus praises his
      oratory for its pleasing and harmonious flow, as well as for its simplicity and <pb n="414"/>
      power.</p><div><head>Works</head><p>The loss of the works of Atticus renders it impossible for us to form an independent
       opinion, and even if they had come down to us, it is doubtful whether we could judge of them
       as favourably as the ancients did; for we know, that although he did not neglect the study of
       the best Attic orators, yet he took Critias as his great model. Among his numerous works the
       following only are specified by the ancients: <listBibl><bibl>1. <foreign xml:lang="grc">Δόγοι αὐτοσχέδιοι</foreign>, or speeches which he had
         delivered extempore.</bibl><bibl>2. <foreign xml:lang="grc">Διαλέξεις</foreign>, treatises or dialogues, one of
         which was probably the one mentioned in the Etymologicum Magnum (<hi rend="ital">s. v.</hi>
         <foreign xml:lang="grc">ἄρσην</foreign>) <foreign xml:lang="grc">περὶ γάμου
          συμβιώσεως</foreign>.</bibl><bibl>3. <foreign xml:lang="grc">Ἐφημερίδες</foreign>, or diaries.</bibl><bibl>4. <foreign xml:lang="grc">Ἐπιστολαί</foreign>
        </bibl></listBibl> All these works are now lost.</p><div><head><foreign xml:lang="grc">περὶ πολιτείας</foreign></head><p>There exists an oration <foreign xml:lang="grc">περὶ πολιτείας</foreign>, in which the
        Thebans are called upon to join the Peloponnesians in preparing for war against Archelaus,
        king of Macedonia, and which has come down to us under the name of Atticus Herodes. But the
        genuineness of this declamation is very doubtful; at any rate it has very little of the
        character which the ancients attribute to the oratory of Atticus.</p></div><div><head/><p>The <title xml:lang="la">Defensio Palamedis</title>, a declamation usually ascribed to
        Gorgias the Sophist, has lately been attributed to Atticus Herodes by H. E. Foss in his
        dissertation <hi rend="ital">De Gorgia Leontino, &amp;c.</hi> Halae, 1828, 8vo. p. 100,
        &amp;c.; but his arguments are not satisfactory.</p></div><div><head>Editions</head><p><bibl>The declamation <foreign xml:lang="grc">περὶ πολιτείας</foreign> is printed in
         the collections of the Greek orators</bibl>, and also by <bibl>R. Fiorillo in his <title xml:lang="la">Herodis Attici quae supersunt, admonitionibus illustr.,</title> Leipzig,
         1801, 8vo.</bibl>, which work contains a good account of the life of Atticus Herodes.
        (Compare Philostratus, <hi rend="ital">Vit. Soph.</hi> 2.1; Suid. <hi rend="ital">s. v.</hi>
        <foreign xml:lang="grc">Ἠρώδης</foreign>; Westermann, <hi rend="ital">Gesch. der
         Griech. Beredtsamk.</hi> § 90.)</p></div></div><div><head>Triopian Inscriptions</head><p>At the beginning of the sixteenth century, 1607, two small columns with inscriptions, and
       two others of Pentelic marble with Greek inscriptions, were discovered on the site of the
       ancient Triopium, the country seat of Atticus, about three miles from Rome. The two former
       are not of much importance, but the two latter are of considerable interest. They are written
       in hexameter verse, the one consisting of thirty-nine and the other of fifty-nine lines. Some
       have thought, that Atticus himself was the author of these versified inscriptions; but at the
       head of one of them there appears the name <foreign xml:lang="grc">Μαρκέλλου</foreign>),
       and, as the style and diction of the other closely resemble that of the former, it has been
       inferred, that both are the productions of Marcellus of Sida, a poet and physician who lived
       in the reign of M. Aurelius. These inscriptions are known by the name of the Triopian
       inscriptions.</p><div><head>Editions</head><p>They have often been printed and discussed, as by Visconti (<hi rend="ital">Insscrioni
         grecche Triopee, con version ed osservazioni,</hi> Rome, 1794, fol.), Fiorillo (<hi rend="ital">l.c.</hi>), in Brunck's <hi rend="ital">Analecta</hi> (2.302), and in the Greek
        Anthology. (<hi rend="ital">Append.</hi> 50 and 51, ed. Tauchnitz.) </p></div></div><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
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