<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.antenor_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.antenor_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="antenor-bio-1" n="antenor_1"><head><persName xml:lang="la"><surname full="yes">Antenor</surname></persName></head><p>(<label xml:lang="grc">Ἀντήνωρ</label>), a Trojan, a son of Aesyetes and Cleomestra,
      and husband of Theano, by whom he had many children. (<bibl n="Hom. Il. 6.398">Hom. Il.
       6.398</bibl>; <bibl n="Eustath. ad Hom. p. 349">Eustath. ad Hom. p. 349</bibl>.) According to
      the Homeric account, he was one of the wisest among the elders at Troy, and received Menelaus
      and Odysseus into his house when they came to Troy as ambassadors. (<bibl n="Hom. Il. 3.146">Il. 3.146</bibl>, &amp;c., 203, &amp;c.) He also advised his fellow-citizens to restore
      Helen to Menelaus. (<bibl n="Hom. Il. 7.348">Il. 7.348</bibl>, &amp;c.) This is the substance
      of all that is said about him in the Homeric poems; but the suggestion contained therein, that
      Antenor entertained a friendly disposition towards the Greeks, has been seized upon and
      exaggerated by later writers. Before the Trojan war, he is said to have been sent by Priam to
      Greece to claim the surrender of Hesione, who had been carried off by the Greeks; but this
      mission was not followed by any favourable result. (Dares Phryg. 5.) When Menelaus and
      Odysseus came to Troy, they would have been killed by the sons of Priam, had it not been for
      the protection which Antenor afforded them. (Dict. Cret. 1.11.) Just before the taking of Troy
      his friendship for the Greeks assumes the character of treachery towards his own country; for
      when sent to Agamemnon to negotiate peace, he devised with him and Odysseus a plan of
      delivering the city, and even the palladium, into their hands. (Dict. Cret. 4.22, 5.8; <bibl n="Serv. ad Aen. 1.246">Serv. ad Aen. 1.246</bibl>, <bibl n="Serv. ad Aen. 1.651">651</bibl>,
       <bibl n="Serv. ad Aen. 2.15">2.15</bibl>; Tzetzes, <hi rend="ital">ad Lycophr.</hi> 339;
      Suidas, <hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">παλλάδιον</foreign>.) When Troy was plundered, the skin of a
      panther was hung up at the door of Antenor's house, as a sign for the Greeks not to commit any
      outrage upon it. (Schol. <hi rend="ital">ad Pind. Pyth.</hi> 5.108; <bibl n="Paus. 10.17">Paus. 10.17</bibl>; <bibl n="Strabo xiii.p.608">Strab. xiii. p.608</bibl>.) His history
      after this event is related differently. Dictys (5.17; comp. <bibl n="Serv. ad Aen. 9.264">Serv. ad Aen. 9.264</bibl>) states, that he founded a new kingdom at Troy upon and out of
      the remnants of the old one; and according to others, he embarked with Menelaus and Helen, was
      carried to Libya, and settled at Cyrene (<bibl n="Pind. P. 5.110">Pind. P. 5.110</bibl>); or
      he went with the Heneti to Thrace, and thence to the western coast of the Adriatic, where the
      foundation of several towns is ascribed to him. (Strab. <hi rend="ital">l.c. ;</hi>
      <bibl n="Serv. ad Aen. 1.1">Serv. ad Aen. 1.1</bibl>; <bibl n="Liv. 1.1">Liv. 1.1</bibl>.)
      Antenor with his family and his house, on which the panther's skin was seen, was painted in
      the Lesche at Delphi. (Paus. <hi rend="ital">l.c.</hi>) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
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