<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.anatis_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.anatis_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="anatis-bio-1" n="anatis_1"><head><persName xml:lang="la"><surname full="yes">Ana'tis</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἀναΐτις</surname></persName>), an Asiatic divinity,
      whose name appears in various modifications, sometimes written Anaea (<bibl n="Strabo xvi.p.738">Strab. xvi. p.738</bibl>), sometimes Aneitis (<bibl n="Plut. Art. 27">Plut. Art. 27</bibl>), sometimes Tanais (Clem. Alex. <hi rend="ital">Protrept.</hi> p. 43),
      or Nanaea. (Maccab. 2.1, 13.) Her worship was spread over several parts of Asia, such as
      Armenia, Cappadocia, Assyria, Persis, &amp;c. (<bibl n="Strabo xi.p.512">Strab. xi.
       p.512</bibl>, xii. p. 559. xv. p. 733.) In most places where she was worshipped we find
      numerous slaves (<foreign xml:lang="grc">ἱερόδουλοι</foreign>) of both sexes consecrated
      to her, and in Acilisene these slaves were taken from the most distinguished families. The
      female slaves prostituted themselves for a number of years before they married. These priests
      seem to have been in the enjoyment of the sacred land connected with her temples, and we find
      mention of sacred cows also being kept at such temples. (<bibl n="Plut. Luc. 24">Plut. Luc.
       24</bibl>.) From this and other circumstances it has been inferred, that the worship of
      Anaitis was a branch of the Indian worship of nature. It seems, at any rate, clear that it was
      a part of the worship so common among the Asiatics, of the creative powers of nature, both
      male and female. The Greek writers sometimes identify Anaitis with their Artemis (<bibl n="Paus. 3.16.6">Paus. 3.16.6</bibl>; Plut. <hi rend="ital">l.c.</hi>), and sometimes with
      their Aphrodite. (Clem. Alex. <hi rend="ital">l.c. ;</hi> Agathias, 1.2; Ammian. Marc. 23.3;
      Spartian. <hi rend="ital">Carac.</hi> 7; comp. Creuzer, <hi rend="ital">Symbol.</hi> ii. p.
      22, §c.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>