<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.amphitryon_1</requestUrn>
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            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.amphitryon_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="amphitryon-bio-1" n="amphitryon_1"><head><persName xml:lang="la"><surname full="yes">Amphi'tryon</surname></persName></head><p>(<persName xml:lang="grc"><surname full="yes">Ἀμφιτρύων</surname></persName>), or AMPHI'TRUO, a
      son of Alcaeus, king of Troezen, by Hipponome, the daughter of Menoeceus. (<bibl n="Apollod. 2.4.5">Apollod. 2.4.5</bibl>.) Pausanias (<bibl n="Paus. 8.14.2">8.14.2</bibl>)
      calls his mother Laonome. While Electryon, the brother of Alcaeus, was reigning at Mycenae,
      the sons of Pterelaus together with the Taphians invaded his territory, demanded the surrender
      of the kingdom, and drove away his oxen. The sons of Electryon entered upon a contest with the
      sons of Pterelaus, but the combatants on both sides all fell, so that Electryon had only one
      son, Licymnius, left, and Pterelaus likewise only one, Eueres. The Taphians, however, escaped
      with the oxen, which they entrusted to Polyxenus, king of the Eleans. Thence they were
      afterwards brought back to Mycenae by Amphitryon after he had paid a ransom. Electryon now
      resolved upon avenging the death of his sons, and to make war upon the Taphians. During his
      absence he entrusted his kingdom and his daughter Alcmene to Amphitryon, on condition that he
      should not marry her till after his return from the war. Amphitryon now restored to Electryon
      the oxen he had brought back to Mycenae; one of them turned wild, and as Amphitryon attempted
      to strike it with his club, he accidentally hit the head of Electryon and killed him on the
      spot. Sthenelus, the brother of Electryon, availed himself of this opportunity for the purpose
      of expelling Amphitryon, who together with Alcmene and Licymnius went to Thebes. Here he was
      purified by Creon, his uncle. In order to win the hand of Alcmene, Amphitryon prepared to
      avenge the death of Alcmene's brothers on the Taphians (Teleboans), and requested Creon to
      assist him in his enterprise, which the latter promised on condition that Amphitryon should
      deliver the Cadmean country from a wild fox which was making great havoc there. But as it was
      decreed by fate that this fox should not be overtaken by any one, Amphitryon went to Cephalus
      of Athens, who possessed a famous dog, which, according to another decree of fate, overtook
      every animal it pursued. Cephalus was induced to lend Amphitryon his dog on condition that he
      should receive a part of the spoils of the expedition against the Taphians. Now when the dog
      was hunting the fox, Fate got out of its dilemma by Zeus changing the two animals into stone.
      Assisted by Cephalus, Panopeus, Heleius, and Creon, Amphitryon now attacked and ravaged the
      islands of the Taphians, but could not subdue them so long as Pterelaus lived. This chief had
      on his head one golden hair, the gift of Poseidon, which rendered him immortal. His daughter
      Comaetho, who was in love with Amphitryon, cut off this hair, and after Pterelaus had died in
      consequence, Amphitryon took possession of the islands; and having put to death Comaetho, and
      given the islands to Cephalus and Heleius, he returned to Thebes with his spoils, out of which
      he dedicated a tripod to Apollo Ismenius. (<bibl n="Apollod. 2.4.6">Apollod. 2.4.6</bibl>,
       <bibl n="Apollod. 2.4.7">7</bibl>; <bibl n="Paus. 9.10.4">Paus. 9.10.4</bibl>; <bibl n="Hdt. 5.9">Hdt. 5.9</bibl>.) Respecting the amour of Zeus with Alcmene during the absence
      of Amphitryon see <hi rend="smallcaps">ALCMENE.</hi> Amphitryon fell in a war against Erginus,
      king of the Minyans, in which he and Heracles delivered Thebes from the tribute which the city
      had to pay to Erginus as an atonement <pb n="153"/> for the murder of Clymenus. (<bibl n="Apollod. 2.4.8">Apollod. 2.4.8</bibl>, &amp;c.) His tomb was shewn at Thebes in the time
      of Pausanias. (1.41.1; compare <bibl n="Hom. Od. 11.266">Hom. Od. 11.266</bibl>, &amp;c.; Hes.
       <hi rend="ital">Scut. Herc.</hi> init.; <bibl n="Diod. 4.9">Diod. 4.9</bibl>, &amp;c.; <bibl n="Hyg. Fab. 29">Hyg. Fab. 29</bibl>, <bibl n="Hyg. Fab. 244">244</bibl>; Müller, <hi rend="ital">Orchom.</hi> p. 207, &amp;c.) Aeschylus and Sophocles wrote each a tragedy of the
      name of Amphitryon, which are now lost. We still possess a comedy of Plautus, the "
      Amphitruo," the subject of which is a ludicrous representation of the visit of Zeus to Alcmene
      in the disguise of her lover Amphitryon. </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>