<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.amphictyon_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.amphictyon_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="amphictyon-bio-1" n="amphictyon_1"><head><persName xml:lang="la"><surname full="yes">Amphictyon</surname></persName></head><p>(<label xml:lang="grc">Ἀμφικτυών</label>), a son of Deucalion and Pyrrha (<bibl n="Apollod. 1.7.2">Apollod. 1.7.2</bibl>), or according to others an autochthon, who after
      having married Cranae, the daughter of Cranaus, king of Attica, expelled his father-in-law
      from his kingdom and usurped his throne. He ruled for twelve years, and was then in turn
      expelled by Erichthonius. (<bibl n="Apollod. 3.14.5">Apollod. 3.14.5</bibl>, &amp;c.; <bibl n="Paus. 1.2.5">Paus. 1.2.5</bibl>.) According to Eustathius (<bibl n="Eustath. ad Hom. p. 277">Eustath. ad Hom. p. 277</bibl>), he was married to Chthonopatra,
      by whom he had a son, Physcus, the father of Locrus. According to Stephanus Byzantius (<hi rend="ital">s. v.</hi>
      <foreign xml:lang="grc">Φύσκος</foreign>), however, Aetolus was a son and Physcus a
      grandson of Amphictyon. He was believed to have been the first who introduced the custom of
      mixing wine with water, and to have dedicated two altars to Dionysus Orthos and the nymphs.
       (<bibl n="Eustath. ad Hom. p. 1815">Eustath. ad Hom. p. 1815</bibl>.) Dionysius of
      Halicarnassus (4.25), who calls him a son of Hellen, Pausanias (<bibl n="Paus. 10.8.1">10.8.1</bibl>), and others, regard Amphictyon as the founder of the amphictyony of
      Thermopylae, and in consequence of this belief a sanctuary of Amphictyon was built in the
      village of Anthela on the Asopus, which was the most ancient place of meeting of this
      amphictyony. (<bibl n="Hdt. 7.200">Hdt. 7.200</bibl>.) But this belief is without any
      foundation, and arose from the ancients assigning the establishment of their institutions to
      some mythical hero. (<hi rend="ital">Dict. of Ant. s. v. Amphyctions.</hi>) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>