<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
            <request>
                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aega_1</requestUrn>
            </request>
            <reply>
                <urn>urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1:A.aega_1</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:base="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><body xml:lang="eng" n="urn:cts:pdlrefwk:viaf88890045.003.perseus-eng1"><div type="textpart" subtype="alphabetic_letter" n="A"><div type="textpart" subtype="entry" xml:id="aega-bio-1" n="aega_1"><head><persName xml:lang="la"><surname full="yes">Aega</surname></persName></head><p>(<label xml:lang="grc">Αἴγη</label>), according to Hyginus (<hi rend="ital">Poet.
       Astr.</hi> 2.13) a daughter of Olenus, who was a descendant of Hephaestus. Aega and her
      sister Helice nursed the infant Zeus in Crete, and the former was afterwards changed by the
      god into the constellation called Capella. According to other traditions mentioned by Hyginus,
      Aega was a daughter of Melisseus, king of Crete, and was chosen to suckle the infant Zeus; but
      as she was found unable to do it, the service was performed by the goat Amalthea. According to
      others, again, Aega was a daughter of Helios and of such dazzling brightness, that the Titans
      in their attack upon Olympus became frightened and requested their mother Gaea to conceal her
      in the earth. She was accordingly confined in a cave in Crete, where she became the nurse of
      Zeus. In the fight with the Titans Zeus was commanded by an oracle to cover himself with her
      skin (<hi rend="ital">aegis</hi>). He obeyed the command and raised Aega among the stars.
      Similar, though somewhat different accounts, were given by Euemerus and others. (Eratosth.
       (<hi rend="ital">Catast.</hi> 13; Antonin. Lib.. 36; Lactant. <hi rend="ital">Instit.</hi>
      1.22.19.) It is clear that in some of these stories Aegia is regarded as a nymph, and in
      others as a goat, though the two ideas are not kept clearly distinct from each other. Her name
      is either connected with <foreign xml:lang="grc">αἴξ</foreign>, which signifies a goat, or
      with <foreign xml:lang="grc">ἄϊξ</foreign>, a gale of wind; and this circumstance has led
      some critics to consider the myth about her as made up of two distinct ones, one being of an
      astronomical nature and derived from the constellation Capella, the rise of which brings
      storms and tempests (Arat. <hi rend="ital">Phaen.</hi> 150), and the other referring to the
      goat which was believed to have suckled the infant Zeus in Crete. (Compare Buttmann in <hi rend="ital">Ideler's Ursprung and Bedentung der Sternnamen,</hi> p. 309; Böttiger, <hi rend="ital">Amalthea,</hi> i. p. 16, &amp;c.; Creuzer, <hi rend="ital">Symbol.</hi> iv. p.
      458 &amp;c.) </p><byline>[<ref target="author.L.S">L.S</ref>]</byline></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>