Amongst the spectacles presented by him, the solemn entrance of Tiridates A. U. C. 819. See afteiwards, c. xxx. into the city deserves to be mentioned. This personage, who was king of Armenia, he invited to Rome by very liberal promises. But being prevented by very unfavourable weather from showing him to the people upon the day fixed by proclamation, he took the first opportunity which occurred; several cohorts being drawn up under arms, about the temples and in the forum, while he was seated on a curule chair on the rostra, in a triumphal dress, amidst the military standards and ensigns. Upon Tiridates advancing towards him, on a stage made shelving for the purpose, he permitted him to throw himself at his feet, but quickly raised him with his right hand, and kissed him. The emperor then, at the king's request, took the turban from his head, and replaced it by a crown, whilst a person of pretorian rank proclaimed in Latin the words in which the prince addressed the emperor as a suppliant. After this ceremony, the king was conducted to the theatre, where, after renewing his obeisance, Nero seated him on his right hand. Being then greeted by universal acclamation with the title of Emperor, and sending his laurel crown to the Capitol, Nero shut the temple of the two-faced Janus, as though there now existed no war throughout the Roman empire.

He filled the consulship four times:A.U.C. 808, 810, 811, 813 the first for two months. the second and last for six, and the third for four; the two intermediate ones he held successively, but the others after an interval of some years between them.

In the administration of justice, he scarcely ever gave his decision on the pleadings before the next day, and then in writing. His manner of hearing causes was not to allow any adjournment, but to dispatch them in order as they stood. When he withdrew to consult his assessors, he did not debate the matter openly with them; but silently and privately reading over their opinions, which they gave separately in writing, he pronounced sen- tence from the tribunal according to his own view of the case, as if it was the opinion of the majority. -'For a long time he would not admit the sons of freedmen into the senate; and those who had been admitted by former princes, he excluded from all public offices. To supernumerary candidates he gave command in the legions, to comfort them under the delay of their hopes. The consulship he commonly conferred for six months; and one of the two consuls dying a little before the first of January, he substituted no one in his place; disliking what had been formerly done for Caninius Rebilus on such an occa-, sion, who was consul for one day only. He allowed the triumphal honours only to those who were of quaestorian"' rank, and to some of the equestrian order; and bestowed them without regard to military service. And instead of the quaestors, whose office it properly was, he frequently ordered that the addresses, which he sent to the senate on certain occasions, should be read by the consuls.

He devised a new style of building in the city, ordering piazzas to be erected before all houses both in the streets and detached, to give facilities from their terraces, in case of fire, for preventing it from spreading; and these he built at his own expense. He likewise designed to extend the city walls as far as Ostia, and bring the sea from thence by a canal into the old city. Many severe regulations and new orders were made in his time. A sumptuary law was enacted. Public suppers were limited to the Sportulae;The Sportulae were small wicker baskets, in which victuals or money were carried. The word was in consequence applied to the public entertainments at which food was distributed, or money given in lieu of it. and victualling-houses restrained from selling any dressed victuals, except pulse and herbs, whereas before they sold all kinds of meat. He likewise inflicted punishments on the Christians, a sort of people who held a new and impious

"Superstitionis novae et maleficae," are the words of Suetonius; the latter conveying the idea of witchcraft or enchantment. Suidas relates that a certain martyr cried out from his dungeon "Ye have loaded me with fetters as a sorcerer and profane person." Tacitus calls the Christian religion "a foreign and deadly [exitiabiis] superstition," Annal. xiii. 32; Pliny, in his celebrated letter to Trajan, "a depraved, wicked (orprava), and outrageous superstition." EPist. x. 97.

Tacitus also describes the excruciating torments inflicted on the Roman Christians by Nero. He says that they were subjected to the derision of the people; dressed in the skins of wild beasts, and exposed to be torn to pieces by dogs in the public games, that they were crucified, or condemned to be burnt; and at night-fall served in place of lamps to lighten the darkness, Nero's own gardens being used for the spectacle. Annal. xv. 44.

Traditions of the church place the martyrdoms of SS Peter and Paul at Rome, under the reign of Nero. The legends are given by Ordericus Vitalis. See vol. i. of the edition in the Antiq. Lib. pp. 206, etc., with the notes and reference to the apocryphal works on which they are founded.