<GetPassage xmlns:tei="http://www.tei-c.org/ns/1.0" xmlns="http://chs.harvard.edu/xmlns/cts">
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                <requestName>GetPassage</requestName>
                <requestUrn>urn:cts:latinLit:phi1348.abo015.perseus-eng2:16</requestUrn>
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            <reply>
                <urn>urn:cts:latinLit:phi1348.abo015.perseus-eng2:16</urn>
                <passage>
                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo015.perseus-eng2"><div type="textpart" n="16" subtype="chapter"><p>He likewise assumed the censorship,<note anchored="true">A.U.C. 798 or 800</note>
					which had been discontinued since the time that Paulus and Plancus had jointly
					held it. But this also he administered very unequally, and with a strange
					variety of humour and conduct. In his review of the knights, he passed over,
					without any mark of disgrace, a profligate young man, only because his father
					spoke of him in the highest terms; "for," said lie, "his father is his proper
					censor." Another, who was infamous for debauching youths and for adultery, he
					only admonished " to indulge his youthful inclinations more sparingly, or at
					least more cautiously;" <note anchored="true">There was a proverb to the same
						effect: <foreign xml:lang="lat">"Si non caste, saltem caute."</foreign>
					</note> adding, "why must I know what mistress you keep?" When, at the request
					of his friends, he had taken off a mark of infamy which he had set upon one
					knight's name, he said, "Let the blot, however, remain." He not only struck out
					of the list of judges, but likewise deprived of the freedom of <placeName key="perseus,Rome">Rome</placeName>, an illustrious man of the highest
					provincial rank in <placeName key="tgn,1000074">Greece</placeName>, only because
					he was ignorant of the Latin language. Nor in this review did he suffer any one
					to give an account of his conduct by an advocate, but obliged each man to speak
					for himself in the best way he could. He disgraced many, and some that little
					expected it, and for a reason entirely new, namely, for going out of <placeName key="tgn,1000080">Italy</placeName> without his license; and one likewise,
					for having in his province, been the familiar companion of a king; observing,
					that, in former times, Rabirius Posthumus had been prosecuted for treason,
					although he only went after Ptolemy to <placeName key="perseus,Alexandria">Alexandria</placeName> for the purpose of securing payment of a debt.<note anchored="true">Ptolemy appointed him to an office which led him to assume a
						foreign dress. Rabirius was defended by Cicero in one of his orations, which
						is extant.</note> Having tried to brand with disgrace several others, he, to
					his own greater shame, found them generally innocent, through the negligence of
					the persons employed to inquire into their characters; those whom he charged
					with living in celibacy, with want of children, or estate, proving themselves to
					be husbands, parents, and in affluent circumstances. One of the knights who was
					charged with stabbing himself, laid his bosom bare, to show that there was not
					the least mark of violence upon his body. The following incidents were
					remarkable in his censorship. He ordered a car, plated with silver, and of very
					sumptuous workmanship, which was exposed for sale in the Sigillaria, <note anchored="true">The Sigillaria was a street in <placeName key="perseus,Rome">Rome</placeName>, where a fair was held after the Saturnalia, which
						lasted seven days; and toys, consisting of little images and dolls, which
						gave their names to the street and festival, were sold. It appears from the
						text, that other articles were exposed for sale in this street. Among these
						were included elegant vases of silver and bronze. There appears also to have
						been a bookseller's shop, for an ancient writer tells us that a friend of
						his showed him a copy of the Second Book of the Aeneid, which he had
						purchased there. </note> to be purchased, and broken in pieces before his
					eyes. He published twenty proclamations in one day, in one of which he advised
					the people, "Since the vintage was very plentiful, to have their casks well
					secured at the bung with pitch:" and in another, he told them, " that nothing
					would sooner cure the bite of a viper, than the sap of the yew-tree."</p></div></div></body></text></TEI>
                </passage>
            </reply>
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