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                    <TEI xmlns="http://www.tei-c.org/ns/1.0"><text xml:lang="eng"><body><div xml:lang="eng" type="translation" n="urn:cts:latinLit:phi1348.abo014.perseus-eng2"><div type="textpart" n="21" subtype="chapter"><p>He completed the works which were left unfinished by Tiberius, namely, the temple
					of Augustus, and the theatre of Pompey.<note anchored="true">See TIBERIUS, c.
						xlvii. and AUGUSTUS, c. xxxi.</note> He began, likewise, the aqueduct from
					the neighbourhood of <placeName key="perseus,Tibur">Tibur</placeName>,<note anchored="true">This aqueduct, commenced by Caligula and completed by
						Claudian, a truly imperial work, conveyed the waters of two streams to
							<placeName key="tgn,7013962">Rome</placeName>, following the valley of
						the Anio from above <placeName key="tgn,2072724">Tivoli</placeName>. The
						course of one of these rivulets was forty miles, and it was carried on
						arches, immediately after quitting its source, for a distance of three
						miles. The other, the Anio Novus, also began on arches, which continued for
						upwards of twelve miles. After this, both were conveyed under ground; but at
						the distance of six miles from the city, they were united, and carried upon
						arches all the rest of the way. This is the most perfect of all the ancient
						aqueducts; and it has been repaired, so as to convey the Acqua Felice, one
						of the three streams which now supply <placeName key="tgn,7013962">Rome</placeName>. See CLAUDIUS, c. XX. </note> and an amphitheatre near
					the <placeName key="tgn,2652638">Septa</placeName>;<note anchored="true">By
							<placeName key="tgn,2652638">Septa</placeName>, Suetonius here means the
						huts or barracks of the pretorian camp, which was a permanent and fortified
						station. It stood to the east of the Viminal and Quirinal hills, between the
						present Porta Pia and S. Lorenzo, where these is a quadrangular projection
						in the city walls marking the site. The remains of the Amphitheatrum
						Castrense stand between the Porta Maggiore and S. Giovanni, formerly without
						the ancient walls, but now included in the line. It is all of brick, even
						the Corinthian pillars, and seems to have been but a rude structure, suited
						to the purpose for which it was built, the amusement of the soldiers, and
						gymnastic exercises. For this purpose they were used to construct temporary
						amphitheatres near the stations in the distant provinces, which were not
						built of stone or brick, but hollow circular spots dug in the ground, round
						which the spectators sat on the declivity, on ranges of seats cut in the
						sod. Many vestiges of this kind have been traced in <placeName key="tgn,7008653">Britain</placeName>. </note> of which works, one was
					completed by his successor Claudius, and the other remained as he left it. The
					walls of <placeName key="tgn,7014561">Syracuse</placeName>, which had fallen to
					decay by length of time, he repaired, as he likewise did the temples of the
					gods. He formed plans for rebuilding the palace of Polycrates at <placeName key="tgn,7002673">Samos</placeName>, finishing the temple of the Didymaean
					Apollo at <placeName key="tgn,7002386">Miletus</placeName>, and building a town
					on a ridge of the <placeName key="tgn,2066659">Alps</placeName>; but, above all,
					for cutting through the isthmus in Achaia<note anchored="true">The Isthmus of
							<placeName key="tgn,7010734">Corinth</placeName>; an enterprize which
						had formerly been attempted by Demetrius, and which was also projected by
						Julius Caesar, c. xliv., and Nero, c. xix.; but they all failed of
						accomplishing it.</note> and even sent a centurion of the first rank to
					measure out the work.</p></div><div type="textpart" n="22" subtype="chapter"><p>Thus far we have spoken of him as a prince. What remains to be said of him,
					bespeaks him rather a monster than a man. He assumed a variety of titles, such
					as "Dutiful," "The Pious," "Child of the Camp, the Father of the Armies," and
					"The Greatest and Best Caesar." Upon hearing some kings, who came to the city to
					pay him court, conversing together at supper, about their illustrious descent,
					he exclaimed, <quote xml:lang="grc">εἶσ κοίρανοσ ἔτω, εἶς</quote>
					<gloss>Let there be but one prince, one king.</gloss> He was strongly inclined
					to assume the diadem, and change the form of government, from imperial to regal;
					but being told that he far exceeded the grandeur of kings and princes, he began
					to arrogate to himself a divine majesty. He ordered all the images of the gods,
					which were famous either for their beauty, or the veneration paid them, among
					which was that of Jupiter Olympius, to be brought from <placeName key="tgn,1000074">Greece</placeName>, that he might take the heads off, and
					put on his own. Having continued part of the Palatium as far as the Forum, and
					the temple of Castor and Pollux being converted into a kind of vestibule to his
					house, he often stationed himself between the twin brothers, and so presented
					himself to be worshipped by all votaries; some of whom saluted him by the name
					of yupiter Latialis. He also instituted a temple and priests, with choicest
					victims, in honour of his own divinity. In his temple stood a statue of gold,
					the exact image of himself, which was daily dressed in garments corresponding
					with those he wore himself. The most opulent persons in the city offered
					themselves as candidates for the honour of being his priests, and purchased it
					successively at an immense price. The victims were flamingos, peacocks,
					bustards, guinea-fowls, turkey and pheasant hens, each sacrificed on their
					respective days. On nights when the moon was full, he was in the constant habit
					of inviting her to his embraces and his bed. In the day-time he talked in
					private to Jupiter Capitolinus; one while whispering to him, and another turning
					his ear to him; sometimes he spoke aloud, and in railing language. For he was
					overheard to threaten the god thus: <quote xml:lang="grc">ἤ ἐμ' ἀναίερ',</quote>
					<gloss>Raise thou me up, or I'll-</gloss><note anchored="true">On the authority
						of Dio Cassius and the Salmatian manuscript, this verse from Homer is
						substituted for the common reading, which is, <quote xml:lang="grc">εἰς</quote>
						<gloss>Into the land of <placeName key="tgn,1000074">Greece</placeName> I
							will transport thee.</gloss></note> until being at last prevailed upon
					by the entreaties of the god, as he said, to take up his abode with him, he
					built a bridge over the temple of the Deified Augustus, by which he joined the
					Palatium to the Capitol. Afterwards, that he might be still nearer, he laid the
					foundations of a new palace in the very court of the Capitol.</p></div><div type="textpart" n="23" subtype="chapter"><p>He was unwilling to be thought or called the grandson of Agrippa, because of the
					obscurity of his birth; and he was offended if any one, either in prose or
					verse, ranked him amongst the Caesars. He said that his mother was the fruit of
					an incestuous commerce, maintained by Augustus with his daughter Julia. And not
					content with this vile reflection upon the memory of Augustus, he forbad his
					victories at <placeName key="tgn,7010713">Actium</placeName>, and on the coast
					of <placeName key="tgn,7003122">Sicily</placeName>, to be celebrated, as usual;
					affirming that they had been most pernicious and fatal to the Roman people. He
					called his grandmother Livia Augusta " Ulysses in a woman's dress," and had the
					indecency to reflect upon her in a letter to the senate, as of mean birth, and
					descended, by the mother's side, from a grandfather who was only one of the
					municipal magistrates of <placeName key="tgn,7006712">Fondi</placeName>; whereas
					it is certain, from the public records, that Aufidius Lurco held high offices at
						<placeName key="perseus,Rome">Rome</placeName>. His grandmother Antonia
					desiring a private conference with him, he refused to grant it, unless Macro,
					the prefect of the pretorian guards, were present. Indignities of this kind, and
					ill usage, were the cause of her death; but some think he also gave her poison.
					- Nor did he pay the smallest respect to hier memory after her death, but
					witnessed the burning from his private apartment. His brother Tiberius, who
					had'no expectation of any violence, was suddenly dispatched by a military
					tribune sent by his order for that purpose. He forced <placeName key="tgn,1046911">Silanus</placeName>, his father-in-law, to kill himself,
					by cutting his throat with a razor. The pretext he alleged for these murders
					was, that the latter had not followed him upon his putting to sea in stormy
					weather, but stayed behind with the view of seizing the city, if he should
					perish. The other, he said, smelt of an antidote, which he had taken to prevent
					his being poisoned by him; whereas <placeName key="tgn,1046911">Silanus</placeName> was only afraid of being seasick, and the
					disagreeableness of the voyage; and Tibenius had merely taken a medicine for an
					habitual cough, which was continually growing worse. As for his successor
					Claudius, he only saved him as a laughing-stock.</p></div><div type="textpart" n="24" subtype="chapter"><p>He lived in the habit of incest with all his sisters; and at table, when much
					company was present, he placed each of them in turns below him, whilst his wife
					reclined above him. It is believed, that he deflowered one of them, Drusilla,
					before he had assumed the robe of manhood; and was even caught in her embraces
					by his grandmother Antonia, with whom they were educated together. When she was
					afterwards married to Cassius Longinus, a man of consular rank, he took her from
					him, and kept her constantly as if she were his lawful wife. In a fit of
					sickness, he by his will appointed her heiress both of his estate and the
					empire. After her death, he ordered a public mourning for her; during which it
					was capital for any person to laugh, use the bath, or sup with his parents,
					wife, or children. Being inconsolable under his affliction, he went hastily, and
					in the night-time, from the City; going through <placeName key="tgn,7003005">Campania</placeName> to <placeName key="perseus,Syracuse">Syracuse</placeName>, and then suddenly returned without shaving his beard,
					or trimming his hair. Nor did he ever afterwards, in matters of the greatest
					importance, not even in the assemblies of the people or before the soldiers,
					swear any otherwise, than "By the divinity ofDrusilla." The rest of his sisters
					hedid not treat with so much fondness or regard; but frequently prostituted them
					to his catamites. He therefore the more readily condemned them in the case of
					AEmilius Lepidus, as guilty of adultery, and privy to that conspiracy against
					him. Nor did he only divulge their own handwriting relative to the affair, which
					he procured by base and lewd means, but likewise consecrated to Mars the Avenger
					three swords which had been prepared to stab him, with an inscription, setting
					forth the occasion of their consecration.</p></div><div type="textpart" n="25" subtype="chapter"><p>Whether in the marriage of his wives, in repudiating them, or retaining them, he
					acted with greater infamy, it is difficult to say. Being at the wedding of Caius
					with Livia Orestilla, he ordered the bride to be carried to his own house, but
					within a few days divorced her, and two years after banished her; because it was
					thought, that upon her divorce she returned to the embraces of her former
					husband. Some say, that being invited to the wedding-supper, he sent a message
					to Piso, who sat opposite to him, in these words: "Do not be too fond with my
					wife," and that he immediately carried her off. Next day he published a
					proclamation, importing, "That he had got a wife as <placeName key="tgn,2072021">Romulus</placeName> and Augustus had done." <note anchored="true">Alluding,
						in the case of Romulus, to the rape of the Sabines; and in that of Augustus
						to his having taken <placeName key="tgn,2039991">Livia</placeName> from her
						husband -AUGUSTUS, C. IX. </note> Lollia Paulina, who was married to a man
					of consular rank in command of an army, he suddenly called from the province
					where she was with her husband, upon mention being made that her grandmother was
					formerly very beautiful, and married her; but he soon afterwards parted with
					her, interdicting her from having ever afterwards any commerce with man. He
					loved with a most passionate and constant affection Caesonia, who was neither
					handsome nor young, and was besides the mother of three daughters by another
					man; but a wanton of unbounded lasciviousness. Her he would frequently exhibit
					to the soldiers, dressed in a military cloak, with shield and helmet, and riding
					by his side. To his friends he even showed her naked. After she had a child, he
					honoured her with the title of wife; in one and the same day, declaring himself
					her husband, and father of the child of which she was delivered. He named it
					Julia Drusilla, and carrying it round the temples of all the goddesses, laid it
					on the lap of <placeName key="tgn,2516785">Minerva</placeName>; to whom he
					recommended the care of bringing up and instructing her. He considered her as
					his own child for no better reason than her savage temper, which was such even
					in infancy, that she would attack with her nails the face and eyes of the
					children at play with her.</p></div><div type="textpart" n="26" subtype="chapter"><p>It would be of little importance, as well as disgusting, to add to all this an
					account of the manner in which he treated his relations and friends; as Ptolemy,
					king <placeName key="tgn,1094266">Juba</placeName>'s son, his cousin (for he was
					the grandson of Mark Antony by his daughter Selene<note anchored="true">Selene
						was the daughter of Mark Antony by <placeName key="tgn,2038217">Cleopatra</placeName>.</note>), and especially Macro himself, and Ennia
						likewise,<note anchored="true">See c. xii. </note> by whose assistance he
					had obtained the empire; all of whom, for their alliance and eminent services,
					he rewarded with violent deaths. Nor was he more mild or respectful in his
					behaviour towards the senate. Some who had borne the highest offices in the
					government, he suffered to run by his litter in their togas for several miles
					together, and to attend him at supper, sometimes at the head of his couch,
					sometimes at his feet, with napkins. Others of them, after he had privately put
					them to death, he nevertheless continued to send for, as if they were still
					alive, and after a few days pretended that they had laid violent hands upon
					themselves. The consuls having forgotten to give public notice of his birth-day,
					he displaced them; and the republic was three days without any one in that high
					office. A quaestor who was said to be concerned in a conspiracy against him, he
					scourged severely, having first stripped off his clothes, and spread them under
					the feet of the soldiers employed in the work, that they might stand the more
					firm. The other orders likewise he treated with the same insolence and violence.
					Being disturbed by the noise of people taking their places at midnight in the
					circus, as they were to have free admission, he drove them all away with cubs.
					In this tumult, above twenty Roman knights were squeezed to death, with as many
					matrons, with a great crowd besides. - When stage-plays were acted, to occasion
					disputes between the people and the knights, he distributed the money-tickets
					sooner than usual, that the seats assigned to the knights might be all occupied
					by the mob. In the spectacles of gladiators, sometimes, when the sun was
					violently hot, he would order the curtains, which covered the amphitheatre, to
					be drawn aside,<note anchored="true">The vast area of the Roman amphitheatres
						had no roof, but the audience were protected against the sun and bad weather
						by temporary hangings stretched over it.</note> and forbad any person to be
					let out; withdrawing at the same time the usual apparatus for the entertainment,
					and presenting wild beasts almost pined to death, the most sorry gladiators,
					decrepit with age, and fit only to work the machinery, and decent house-keepers,
					who were remarkable for some bodily infirmity. Sometimes shutting up the public
					granaries, he would oblige thepeople to starve for a while.</p></div><div type="textpart" n="27" subtype="chapter"><p>He evinced the savage barbarity of his temper chiefly by the following
					indications. When flesh was only to be had at a high price for feeding his wild
					beasts reserved for the spectacles, he ordered that criminals should be given
					them to be devoured; and upon inspecting them in a row, while he stood in the
					middle of the portico, without troubling himself to examine their cases he
					ordered them to be dragged away, from "bald-pate to bald-pate."<note anchored="true">A proverbial expression, meaning, without
						distinction.</note> Of one person who had made a vow for his recovery to
					combat with a gladiator, he exacted its performance; nor would he allow him to
					desist until he came off conqueror, and after many entreaties. Another, who had
					vowed to give his life for the same cause, having shrunk from the sacrifice, he
					delivered, adorned as a victim, with garlands and fillets, to boys, who were to
					drive him through the streets, calling on him to fulfil his vow, until he was
					thrown headlong from the ramparts. After disfiguring many persons of honorable
					rank, by branding them in the face with hot irons, he condemned them to .the
					mines, to work in repairing the highways, or to fight with wild beasts; or tying
					them by the neck and heels, in the manner of beasts carried to slaughter, would
					shut them up in cages or saw them asunder. Nor were these severities merely
					inflicted for crimes of great enormity, but for making remarks on his public
					games, or for not having sworn by the Genius of the emperor. He compelled
					parents to be present at the execution of their sons; and to one who excused
					himself on account of indisposition he sent his own litter. Another he invited
					to his table immediately after he had witnessed the spectacle, and coolly
					challenged him to jest and be merry. He ordered the overseer of the spectacles
					and wild beasts to be scourged in fetters, during several days successively, in
					his own presence and did not put him to death until he was disgusted with the
					stench of his putrefied brain. He burned alive, in the centre of the arena of
					the amphitheatre, the writer of a farce, for some witty verse, which had a
					double meaning. A Roman knight, who had been exposed to the wild beasts, crying
					out that he was innocent, he called him back, and having had his tongue cut out,
					remanded him to the arena.</p></div><div type="textpart" n="28" subtype="chapter"><p>Asking a certain person, whom he recalled after a long exile, how he used to
					spend his time, he replied, with flattery, "I was always praying the gods for
					what has happened, that <placeName key="tgn,2720789">Tiberius</placeName> might
					die and you be emperor." Concluding, therefore, that those he had himself
					banished also prayed for his death, he sent orders round the islands<note anchored="true">The islands off the coast of <placeName key="tgn,1000080">Italy</placeName>, in the <placeName key="tgn,2072785">Tuscan</placeName> sea and in the Archipelago, were the usual places of
						banishment. See before, c. xv.; and in <placeName key="tgn,2720789">TIBERIUS</placeName>, c. liv., c. </note> to have them put to death.
					Being very desirous to have a senator torn to pieces, he employed some persons
					to call him a public enemy, fall upon him as he entered the senate-house, stab
					him with their styles, and deliver him to the rest to tear asunder. Nor was he
					satisfied until he saw the limbs and bowels of the man, after they had been
					dragged through the streets, piled up in a heap before him.</p></div><div type="textpart" n="29" subtype="chapter"><p>He aggravated his barbarous actions by language equally outrageous. "There is
					nothing in my nature," said he,' that I commend or approve so much as my
						<foreign xml:lang="grc">ἀδιατρεψία</foreign> (inflexible rigour)." Upon
					his grandmother <placeName key="tgn,2057890">Antonia</placeName>'s giving him
					some advice, as if it was a small matter to pay no regard to it, he said to her,
					"Remember that all things are lawful for me." When about to murder his brother,
					whom he suspected of taking antidotes against poison, he said, "See then an
					andidote against Caesar!" And when he banished his sisters, he told them in a
					menacing tone, that he had not only islands at command, but also swords. One of
					pretorian rank having sent several times from Anticyra,<note anchored="true">Anticyra, an island in the Archipelago, was famous for the growth of
						hellebore. This plant being considered a remedy for insanity, the proverb
						arose: <foreign xml:lang="lat">Navigia in Anticyram</foreign>, as much as to
						say, "You are mad." </note> whither he had gone for his health, to have his
					leave of absence prolonged, he ordered him to be put to death; adding these
					words: "Bleeding is necessary for one that has taken hellebore so long and found
					no benefit." It was his custom every tenth day to sign the lists of prisoners
					appointed for execution; and this he called "clearing his accounts." And having
					condemned several Gauls and Greeks at one time, he exclaimed in triumph, "I have
					conquered Gallograecia."<note anchored="true">Meaning the province in <placeName key="tgn,2097781">Asia</placeName>, called <placeName key="tgn,7016662">Galatia</placeName>, from the Gauls who conquered it, and occupied it
						jointly with the Greek colonists.</note></p></div><div type="textpart" n="30" subtype="chapter"><p>He generally prolonged the sufferings of his victims by causing them to be
					inflicted by slight and frequently repeated strokes; this being his well-known
					and constant order: "Strike so that he may feel himself die." Having punished
					one person for another, by mistaking his name, he said "he deserved it quite as
					much." He had frequently in his mouth these words of the tragedian: <quote xml:lang="lat">Oderint dum metuant.<note anchored="true">A quotation from the
							tragedy of Atreus, by L. Attius, mentioned by Cicero. Off. i.
						28.</note></quote>
					<gloss>I scorn their hatred, if they do but fear me.</gloss> He would often
					inveigh against all the senators writhout exception, as clients of Sejanus, and
					informers against his mother and brothers, producing the memorials which he had
					pretended to burn, and excusing the cruelty of <placeName key="tgn,2720789">Tiberius</placeName> as necessary, since it was impossible to question the
					veracity of such a number of accusers.<note anchored="true">See before,
						AUGUSTUS, c. Ixxi.</note> He continually reproached the whole equestrian
					order, as devoting themselves to nothing but acting on the stage, and fighting
					as gladiators. Being incensed at the people's applauding a party at the
					Circensian games in opposition to him, he exclaimed, "I wish the Roman people
					had but one neck."<note anchored="true">These celebrated words are generally
						attributed to <placeName key="tgn,2538428">Nero</placeName>; but Dio and
							<placeName key="tgn,1002883">Seneca</placeName> agree with Suetonius in
						ascribing them to Caligula.</note> When Tetrinius, the highwayman, was
					denounced, he said his persecutors too were all Tetrinius's. Five Retiarii,
						<note anchored="true">Gladiators were distinguished by their armour and
						manner of fighting. Some were called Secutores, whose arms were a helmet, a
						shield, a sword, or a leaden ball. Others, the usual antagonists of the
						former, were named Reiani. A combatant of this class was dressed in a short
						tunic, but wore nothing on his head. He carried in his left hand a
						three-pointed lance, called Tridens or Fuscina, and in his right, a net,
						with which he attempted to entangle his adversary, by casting it over his
						head, and suddenly drawing it together; when with his trident he usually
						slew him. But if he missed his aim, by throwing the net either too short or
						too far, he instantly betook himself to flight, and endeavoured to prepare
						his net for a second cast. His antagonist, in the mean time, pursued, to
						prevent his design, by dispatching him. </note> in tunics, fighting in a
					company, yielded without a struggle to the same number of opponents; and being
					ordered to be slain, one of them taking up his lance again, killed all the
					conquerors. This he lamented in a proclamation as a most cruel butchery, and
					cursed all those who had borne the sight of it.</p></div><div type="textpart" n="31" subtype="chapter"><p>He used to complain aloud of the state of the times, because it was not rendered
					remarkable by any public calamities; for, while the reign of Augustus had been
					made memorable to posterity by the disaster of Varus,<note anchored="true">AUGUSTUS, c. xxiii.</note> and that of <placeName key="tgn,2720789">Tiberius</placeName> by the fall of the theatre at Fidenae,<note anchored="true"><placeName key="tgn,2720789">TIBERIUS</placeName>, c.
						xl.</note> his was likely to pass into oblivion, from an uninterrupted
					series of prosperity. And, at times, he wished for some terrible slaughter of
					his troops, a famine, a pestilence, conflagrations, or an earthquake.</p></div><div type="textpart" n="32" subtype="chapter"><p>Even in the midst of his diversions, while gaming or feasting, this savage
					ferocity, both in his language and actions, never forsook him. Persons were
					often put to the torture in his presence, whilst he was dining or carousing. A
					soldier, who was an adept in the art of beheading, used at such times to take
					off the heads of prisoners, who were brought in for that purpose. At <placeName key="tgn,7004647">Puteoli</placeName>, at the dedication of the bridge which
					he planned, as already mentioned,<note anchored="true">See before, c.
						xix.</note> he invited a number of people to come to him from the shore, and
					then suddenly threw them headlong into the sea; thrusting down with poles and
					oars those who, to save themselves, had got hold of the rudders of the ships. At
						<placeName key="tgn,7013962">Rome</placeName>, in a public feast, a slave
					having stolen some thin plates of silver with which the couches were inlaid, he
					delivered him immediately to an executioner, with orders to cut off his hands,
					and lead him round the guests, with them hanging from his neck before his
					breast, and a label, signifying the cause of his punishment. A gladiator, who
					was practising with him, and voluntarily threw himself at his feet, he stabbed
					with a poniard, and then ran about with a palm branch in his hand, after the
					manner of those who are victorious in the games. When a victim was to be offered
					upon an altar, he, clad in the habit of the Popae. <note anchored="true"><foreign xml:lang="lat">Popae</foreign> were persons who, at public
						sacrifices, led the victim to the altar. They had their clothes tucked up,
						and were naked to the waist. The victim was led with a slack rope, that it
						might not seem to be brought by force, which was reckoned a bad omen. For
						the same reason, it was allowed to stand loose before the altar, and it was
						thought a very unfavourable sign if it got away. </note> and holding the axe
					aloft for a while, at last, instead of the animal, slaughtered an officer who
					attended to cut up the sacrifice. And at a sumptuous entertainment, he fell
					suddenly into a violent fit of laughter, and upon the consuls, who reclined next
					to him, respectfully asking him the occasion, "Nothing," replied he, "but that,
					upon a single nod of mine, you might both have your throats cut."</p></div><div type="textpart" n="33" subtype="chapter"><p>Among many other jests, this was one: As he stood by the statue of <placeName key="tgn,2075298">Jupiter</placeName>, he asked Apelles, the tragedian,
					which of them he thought was biggest? Upon his demurring about it, he lashed him
					most severely, now and then commending his voice whilst he entreated for mercy,
					as being well modulated even when he was venting his grief. As often as he
					kissed the neck of his wife or mistress, hewould say, "So beautiful a throat
					must be cut whenever Tplease;" and now and then he would threaten to put his
					dear Caesonia to the torture, that he pnight discover why he loved her so
					passionately.</p></div><div type="textpart" n="34" subtype="chapter"><p>In his behaviour towards men of almost all ages, he discovered a degree of
					jealousy and malignity equal to that of his cruelty and pride. He so demolished
					and dispersed the statues of several illustrious persons, which had been removed
					by Augustus, for want of room, from the court of the Capitol into the <placeName key="tgn,7014001">Campus Martius</placeName>, that it was impossible to set
					them up again with their inscriptions entire. And for the future, he forbad any
					statue whatever to be erected without his knowledge and leave. He had thoughts,
					too, of suppressing Homer's poems: "For why," said he, "may not I do what Plato
					has done before me, who excluded him from his commonvealth?" <note anchored="true">Plato de Repub. xi.; and Cicero and <placeName key="tgn,2009667">Tull</placeName>. xlviii. </note> He was likewise very
					near banishing the writings and the busts of <placeName key="tgn,1015191">Virgil</placeName> and Livy from all libraries: censuring one of them as a
					man of no genius and very little learning and the other as " a verbose and
					careless historian. He often talked of the lawyers as if he intended to abolish
					their profession. "By Hercules!" he would say, "I shall put it out of their
					power to answer any questions in law, otherwise than by referring to me!"</p></div><div type="textpart" n="35" subtype="chapter"><p>He took from the noblest persons in the city the ancient marks of distinction
					used by their families; as the collar from Torquatus;<note anchored="true">The
						collar of gold taken from the gigantic Gaul who was killed in single combat
						by Titus <placeName key="tgn,7013995">Manlius</placeName>, called afterwards
						Torquatus, was worn by the lineal male descendants of the Manlian family.
						But that illustrious race becoming extinct, the badge of honour, as well as
						the cognomen of Torquatus, was revived by Augustus, in the person of Caius
						Nonius Asprenas, who perhaps claimed descent by the female line from the
						family of Manlius. </note> from <placeName key="tgn,2068518">Cincinnatus</placeName> the curl of hair;<note anchored="true"><placeName key="tgn,2068518">Cincinnatus</placeName> signifies one who has curled
						or crisped hair, from which Livy informs us that Lucius Quintus derived his
						cognomen. But of what badge of distinction Caligula deprived the family of
						the <placeName key="tgn,7013604">Cincinnati</placeName>, unless the natural
						feature was hereditary, and he had them all shaved—a practice we find
						mentioned just below—history does not inform us, nor are we able to
						conjecture. </note> and from Cneius Pompey the surname of the Great,
					belonging to that ancient family. Ptolemy, mentioned before, whom he invited
					from his kingdom, and received with great honours, he suddenly put to death, for
					no other reason, but because he observed that upon entering the theatre, at a
					public exhibition, he attracted the eyes of all the spectators by the splendour
					of his purple robe. As often as he met with handsome men, who had fine heads of
					hair, he would order the back of their heads to be shaved, to make them appear
					ridiculous. There was one Esius Proculus, the son of a centurion of the first
					rank, who, for his great stature and fine proportions, was called the Colossal.
					Him he ordered to be dragged from his seat in the arena, and matched with a
					gladiator in light armour, and afterwards with another completely armed; and
					upon his worsting them both, commanded him forthwith to be bound, to be led
					clothed in rags up and down the streets of the city, and, after being exhibited
					in that plight to the women, to be then butchered. There was no man of so abject
					or mean condition whose excellency in any kind he did not envy. The Rex
					Nemorensis <note anchored="true">The priest of Diana Nemorensis obtained and
						held his office by his prowess in arms, having to slay his competitors, and
						offer human sacrifices, and was called Rex from his reigning paramount in
						the adjacent forest. The temple of this goddess of the chase stood among the
						deep woods which clothe the declivities of the Alban Mount, at a short
						distance from Rome-nemus signifying a grove. Julius Caesar had a residence
						there. See his Life, c. lxxi. The venerable woods are still standing, and
						among them chestnut-trees, which, from their enormous girth and vast
						apparent age, we may suppose to have survived from the era of the Caesars.
						The melancholy and sequestered lake of Nemi, deep set in a hollow of the
						surrounding woods, with the village on its brink, still preserves the name
						of Nemi. </note> having many years enjoyed the honour of the priesthood, he
					procured a still stronger antagonist to oppose him. One Porius, who fought in a
					chariot, <note anchored="true">An Essedarian was one who fought from an Esseda,
						the light carriage described in a former note, p. 258. </note> having been
					victorious in an exhibition, and in his joy given freedom to a slave, was
					applauded so vehemently that Caligula rose in such haste from his seat that,
					treading upon the hem of his toga, he tumbled down the steps, full of
					indignation, and crying out, "A people who are masters of the world, pay greater
					respect to a gladiator for a trifle, than to princes admitted amongst the gods,
					or to my own majesty here present amongst them."</p></div><div type="textpart" n="36" subtype="chapter"><p>He never had the least regard either to the chastity of his own person, or that
					of others <note anchored="true" place="inline">* * * Thomson omits material here
						* * *</note> Besides his incest with his sisters, and his notorious passion
					for Pyrallis, the prostitute, there was hardly any lady of distinction with whom
					he did not make free. He used commonly to invite them with their husbands to
					supper, and as they passed by the couch on which he reclined at table, examine
					them very closely, like those who traffic in slaves; and if any one from modesty
					held down her face, he raised it up with his hand. Afterwards, as often as he
					was in the humour, he would quit the room, send for her he liked best, and in a
					short time return with marks of recent disorder about them. He would then
					commend or disparage her in the presence of the company, recounting the charms
					or defects of her person and behaviour in private. To some he sent a divorce in
					the name of their absent husbands, and ordered it to be registered in the public
					acts.</p></div><div type="textpart" n="37" subtype="chapter"><p>In the devices of his profuse expenditure, he surpassed all the prodigals that
					ever lived; inventing a new kind of bath, with strange dishes and suppers,
					washing in precious unguents, both warm and cold, drinking pearls of immense
					value dissolved in vinegar, and serving up for his guests loaves and other
					victuals modelled in gold; often saying, " that a man ought either to be a good
					economist or an emperor." Besides, he scattered money to a prodigious amount
					among the people, from the top of the Julian Basilica,<note anchored="true">See
						before, <placeName key="tgn,2008628">JULIUS</placeName>, c. x., and
						note.</note> during several days successively. He built two ships with ten
					banks of oars, after the Liburnian fashion, the poops of which blazed with
					jewels, and the sails were of various parti-colours. They were fitted up with
					ample baths, galleries, and saloons, and supplied with a great variety of vines
					and other fruit-trees. In these he would sail in the day-time along the coast of
						<placeName key="tgn,7003005">Campania</placeName>, feasting amidst dancing
					and concerts of music. In building his palaces and villas, there was nothing he
					desired to effect so much, in defiance of all reason, as what was considered
					impossible. Accordingly, moles were formed in the deep, and adverse sea,<note anchored="true">Particularly at Baise, see before, c. xix. The practice of
						encroaching on the sea on this coast, commenced before,Jactis in altum
						molibus.--Hor. Ode, b. iii. i. 34. </note> rocks of the hardest stone cut
					away, plains raised to the height of mountains with a vast mass of earth, and
					the tops of mountains levelled by digging; and all these were to be executed
					with incredible speed, for the least remissness was a capital offence. Not to
					mention particulars, he spent enormous sums, and the whole treasures which had
					been amassed by Tiberius Caesar, amounting to two thousand seven hundred
					millions of sesterces, within less than a year.</p></div><div type="textpart" n="38" subtype="chapter"><p>Having therefore quite exhausted these funds, and being in want of money, he had
					recourse to plundering the people, by every mode of false accusation,
					confiscation, and taxation, that could be invented. He declared that no one had
					any right to the freedom of <placeName key="tgn,7013962">Rome</placeName>,
					although their ancestors had acquired it for themselves and their posterity,
					unless they were sons; for that none beyond that degree ought to be considered
					as posterity. When the grants of the Divine Julius and Augustus were produced to
					him, he only said, that he was very sorry that they were obsolete and out of
					date. He also charged all those with making false returns, who, after the taking
					of the census, had by any means whatever increased their property. He annulled
					the wills of all who had been centurions of the first rank, as testimonies of
					their base ingratitude, if from the beginning of <placeName key="tgn,2720789">Tiberius</placeName>'s reign they had not left either that prince or
					himself their heir. He also set aside the wills of all others, if any person
					only pretended to say, that they designed at their death to leave Caesar their
					heir. The public becoming terrified at this proceeding, he was now appointed
					joint-heir with their friends, and in the case of parents with their children,
					by persons unknown to him. Those who lived any considerable time after making
					such a will, he said, were only making game of him; and accordingly he sent many
					of them poisoned cakes. He used to try such causes himself; fixing previously
					the sum he proposed to raise during the sitting, and, after he had secured it,
					quitting the tribunal. Impatient of the least delay, he condemned by a single
					sentence forty persons, against whom there were different charges; boasting to
					Caesonia when she awoke, "how much business he had dispatched while she was
					taking her mid-day sleep." He exposed to sale by auction, the remains of the
					apparatus used in the public spectacles; and exacted such biddings, and raised
					the prices so high, that some of the purchasers were ruined, and bled themselves
					to death. There is a well-known story told of Aponius Saturninae, who happening
					to fall asleep as he sat on a bench at the sale, Caius called out to the
					auctioneer, not to overlook the praetorian personage who nodded to him so often;
					and accordingly the salesman went on, pretending to take the nods for tokens of
					assent, until thirteen gladiators were knocked down to him at the sum of nine
					millions of sesterces,<note anchored="true">Most of the gladiators were
						slaves.</note> he being in total ignorance of what was doing.</p></div><div type="textpart" n="39" subtype="chapter"><p>Having also sold in <placeName key="tgn,1000070">Gaul</placeName> all the
					clothes, furniture, slaves, and even freedmen belonging to his sisters, at
					prodigious prices, after their condemnation, he was so much delighted with his
					pains that he sent to <placeName key="tgn,7013962">Rome</placeName> for all the
					furniture of the old palace;<note anchored="true">The part of the Palatium built
						or occupied by Augustus and Tiberius.</note> pressing for its conveyance all
					the carriages let to hire in the city, with the horses and mules belonging to
					the bakers, so that they often wanted bread at <placeName key="perseus,Rome">Rome</placeName>; and many who had suits at law in progress lost their
					causes, because they could not make their appearance in due time according to
					their recognizances. In the sale of this furniture every artifice of fraud and
					imposition was employed. Sometimes he would rail at the bidders for being
					niggardly, and ask them " if they were not ashamed to be richer than he was ?"
					at another he would affect to be sorry that the property of princes should be
					passing into the hands of private persons. He had found out that a rich
					provincial had given two hundred thousand sesterces to his chamberlains for an
					underhand invitation to his table, and he was much pleased to find that honour
					valued at so high a rate. The day following, as the same person was sitting at
					the sale, he sent him some bauble, for which he told him he must pay two hundred
					thousand sesterces, and " that he should sup with Caesar upon his own
					invitation."</p></div><div type="textpart" n="40" subtype="chapter"><p>He levied new taxes, and such as were never before known, at first by the
					publicans, but afterwards, because their profit was enormous, by centurions and
					tribunes of the pretorian guards; no description of property or persons was
					exempted from some kind of tax or other. For all eatables brought into the city
					a certain excise was exacted; for all law-suits or trials, in whatever court,
					the fortieth part of the sum in dispute; and such as were convicted of
					compromising litigations were made liable to a penalty. Out of the daily wages
					of the porters he received an eighth, and from the gains of common prostitutes,
					what they received for one favour granted. There was a clause in the law, that
					all bawds who kept women for prostitution or sale, should be liable to pay, and
					that marriage itself should not be exempted.</p></div></div></body></text></TEI>
                </passage>
            </reply>
            </GetPassage>